The Strasburg preachers Bucer and Capito, though reputed for their comparative moderation, wrote of one of Luther’s works on the Sacrament, that “never had anything more sophistical and calumnious seen the light.”[301]
Thomas Münzer repeatedly calls his enemy Luther “Dr. Liar” and “Dr. Lyinglips,”[302] on account of the unkindness of his polemics; more picturesquely he has it on one occasion, that “he lied from the bottom of his gullet.”[303]
Bucer complains in terms of strong disapprobation, that, when engaged with his foes, Luther was wont to misrepresent and distort their doctrines in order the more readily to gain the upper hand, at least in the estimation of the multitude. He finds that “in many places” he has “rendered the doctrines and arguments of the opposite side with manifest untruth,” for which the critic is sorry, since this “gave rise to grave doubts and temptations” amongst those who detected this practice, and diminished their respect for the Evangelical teaching.[304]
The Lutheran, Hieronymus Pappus, sending Luther’s work “Wider Hans Worst” to Joachim Vadian, declared: “In calumny he does not seem to me to have his equal.”[305]
Johann Agricola, once Luther’s friend, and then, on account of his Antinomianism, his adversary, brings against Luther various charges in his Notes (see above, vol. iii., p. 278); the worst refer to his “lying.” God will punish Luther, he writes, referring to his work “Against the Antinomians”; “he has heaped too many lies on me before all the world.” Luther had said that Agricola denied the necessity of prayer or good works; this the latter, appealing to his witnesses, brands as an “abominable lie.” He characterises the whole tract as “full of lies,”[306] and, in point of fact, there is no doubt it did contain the worst exaggerations.
Among the writers of the opposite camp the first place is due to Erasmus. Of one of the many distortions of his meaning committed by Luther he says: “It is true I never look for moderation in Luther, but for so malicious a calumny I was certainly not prepared.”[307] Elsewhere he flings in his face the threat: “I shall show everybody what a master you are in the art of misrepresentation, defamation, calumny and exaggeration. But the world knows this already.... In your sly way you contrive to twist even what is absolutely true, whenever it is to your interest to do so. You know how to turn black into white and to make light out of darkness.”[308] Disgusted with Luther’s methods, he finally became quite resigned even to worse things. He writes: “I have received Luther’s letter; it is simply the work of a madman. He is not in the least ashamed of his infamous lies and promises to do even worse. What can those people be thinking of who confide their souls and their earthly destiny to a man who allows himself to be thus carried away by passion?”[309]
The polemic, Franz Arnoldi, tells Luther, that one of his works contains “as many lies as words.”[310]
Johann Dietenberger likewise says, referring to a newly published book of Luther’s which he had been studying: “He is the most mendacious man under the sky.”[311]
Paul Bachmann, shortly after the appearance of Luther’s booklet “Von der Winckelmesse,” in his comments on it emits the indignant remark: “Luther’s lies are taller even than Mount Olympus.”[312]