[180] Ib., pp. 507, 509=370, 372.

[181] Ed. Irmischer, 3, p. 25. Cp. Loofs, “DG.,”4, p. 705.

[182] “Werke,” Erl. ed. 15², p. 60. “Opp. lat. exeg.,” 2, p. 273 sqq.; 19, p. 18; 24, p. 463, sq. “Disputationes,” ed. Drews, pp. 115, 172.

[183] Cp. Köstlin, “Luthers Theol.,” 2², p. 169 f., the passages quoted.

[184] “Werke,” Weim. ed., 10, 1, 1, p. 340; Erl. ed., 7², p. 261.—For the theological and psychological influences which led him to these statements, see vol. i., pp. 72 ff., 149 ff.

[185] Cp. what Luther says in his Comm. on Romans in 1515-16: It depends entirely “on the gracious Will of God whether a thing is to be good or evil,” and “Nothing is of its own nature good, nothing of its own nature evil,” etc., vol. i., p. 211 f.

[186] “Opp. lat. exeg.,” 1, p. 109, “In Genesim,” c. 3.

[187] See vol. i., p. 148 f. Cp. Denifle-Weiss, 1², p. 527, n. 1.

[188] Denifle-Weiss, ib., p. 528, n. 2.

[189] Denifle-Weiss, ib., p. 527. Cp. our vol. i., p. 148 f.