The unprejudiced reader will gladly turn his gaze from pictures such as the above to the more favourable traits in Luther’s character, which, as already shown elsewhere,[440] are by no means lacking.
Whoever has the least acquaintance with his Kirchenpostille and Hauspostille will not scruple to acknowledge the good and morally elevating undercurrent which runs below his polemics and peculiar theories. For instance, his exhortations, so warm and eloquent, to give alms to the needy; his glowing praise of Holy Scripture and of the consolation its divine words bring to troubled hearts; again, his efforts to promote education and juvenile instruction; his admonitions to assist at the sermon and at Divine worship, to avoid envy, strife, avarice and gluttony, and private no less than public vice of every kind.
The many who are familiar only with this beautiful and inspiring side of his writings, and possibly of his labours, must not take it amiss if, in a work like the present, the historian is no less concerned with the opposite side of Luther’s writings and whole conduct.
As a matter of fact, gentler tones often mingle with the harsher notes, while the unpleasant traits just described alter at times and tend to assume a more favourable aspect. This is occasionally true of his severity, his defiant and imperious behaviour. He not seldom, thanks to this art of his, achieved good and eminently creditable results, particularly in the protection of the poor or oppressed. Many who were in dire straits were wont to apply to him in order to secure his powerful intervention with the authorities on their behalf.
During the famine of 1539, when the nobles avariciously cornered the grain, Luther made strong representations to the Elector and begged him to come to the assistance of the town. Nor, in the same year, did he hesitate to address a severe “warning” to the Electoral steward, the Knight Franz Schott of Coburg, when the town-council at his instigation was moved to take too precipitate action.[441]
Best known of all, however, was his powerful intervention in the case of a certain man whose misdeeds were the plague of the Saxon Electorate from 1534 to 1540; this was Hans Kohlhase, a Berlin merchant. He had been overreached in a matter of two horses by a certain Saxon squire of Zaschwitz, and had afterwards lost his case in the courts. In order to obtain satisfaction Kohlhase formally gave out, that he would “rob, burn, capture and hold to ransom” the Saxons until he obtained redress. Incendiary fires broke out shortly after in Wittenberg and the neighbourhood which were laid to the charge of Kohlhase’s men. The Elector could think of no better plan than to suggest a settlement between the merchant, now turned robber-knight, and the heirs of the above-mentioned squire; it was then that Kohlhase appealed to Luther for advice.
Luther replied with authority and dignity, not hesitating to rebuke him for his unprincipled action. He would not escape the wrath of God if he continued to pursue his unheard-of course of private revenge, since it stands written that “Vengeance is mine”; the shameful acts of violence which had been perpetrated by his men would be put down to his account. He ought not to take the devil as his sponsor. If in spite of all peaceful efforts he failed to succeed in obtaining his due, then nothing was left but for him to submit to the Divine decree, which was always for our best, and to suffer in patience. He consoled him at the same time in a friendly way for such injury and outrage as he might have endured; nor was it wrong to seek redress, but this must be done within the right bounds.[442]
The well-meaning letter, which does Luther credit, had unfortunately no effect.
The attempted arbitration, owing to the leniency of the Electoral agent, Hans Metzsch, ended so much to the advantage of Kohlhase that the Elector, partly owing to his strained relations with Brandenburg, refused to ratify it. Kohlhase’s bands came from Brandenburg and fell upon the undefended castles and villages in the Saxon Electorate. Their raids were also to some extent connived at by the Elector of Brandenburg. They excited great terror even at Wittenberg itself owing to sudden attacks made in the vicinity of the town. New attempts to reach a settlement brought them to a standstill for a while, but soon the strange civil war—an echo of the Peasant Rising and Revolt of the Knights—broke out anew and lasted until 1539.