[453] Lauterbach, “Tagebuch,” p. 81; above, p. 128, n. 7.
[454] Above, vol. iv., p. 258.
[455] 1 Cor. xiv. 30. The passage, however, refers to the “charismata” of the early Church and sets up no sort of standard for judging of doctrine in later times.
[456] “Briefwechsel,” 3, p. 175 f. Greving, p. 18 f. Cp. Steph. Ehses, “Röm. Quartalschrift,” 12, 1898, p. 456, on M. Spahn, “Cochlæus,” p. 81, who criticises Cochlæus unfavourably because he demanded signs and wonders from Luther.
[457] Weim. ed., 10, 3, p. 8; Erl. ed., 28, p. 211, from notes taken at the time.
[458] Jonas, i., 2: “Surrexit Ionas, ut fugeret a facie Domini.”
[459] “Werke,” ib., pp. 11=214.
[460] Weim. ed., 10, 2, p. 40; Erl. ed., 28, p. 316 in the revision of the above Wittenberg sermon entitled: “Von beider Gestallt des Sacramentes zu nehmen.”
[461] Weim. ed., 10, 2, p. 184; “Opp. lat. var.,” 6, p. 391: “Certus sum, dogmata mea habere me de cœlo” (against Henry VIII).
[462] Weim. ed., 30, 3, p. 496; “Opp. lat. var.,” 7, p. 23: “revelatione divina ad hoc vocatus.”