When the result of the great presidential contest of 1896 was made known, Mr. Bryan’s political enemies, both in and out of the Democratic party, loudly proclaimed that “Bryanism”—or “Bryanarchy,” as a green-eyed relict of Mr. Cleveland’s second cabinet terms it—was dead and buried. Some said it was “too dead to bury.” And Bryan himself, they gleefully asserted, had died with the death of ideas to which he was wedded. Doubtless many of them believed this. The fierce and determined onslaught of the silver men in that memorable campaign had so wrought upon the fears of the class of Americans of whom Marcus A. Hanna and Pierpont Morgan are representative, that, in their nervous hysteria after their narrow escape, they were in a frame of mind where but little evidence was required to induce great faith. And, moreover, the decisive defeat which Bryan had suffered, considered in its probable effect on his disorganized following, was such as naturally gave birth to the hope that to the outstretched palms of the repudiated and disowned leaders of the party, such as Mr. Cleveland, might soon be restored in contrition the insignia of power and authority.
But even those who most sincerely believed and uproariously heralded the death of Bryanism and of Bryan continued their flagellations of both as earnestly as of yore. To them the good old Latin rule “De mortuis nihil nisi bonum” was obsolete and cobwebby.
And so, for almost three years succeeding Mr. McKinley’s election, the funeral notices of Democracy’s leader were daily published and his requiems daily sung. But, through all this time, the faith of the allied forces of reform that their leader was still of the living abode with them, and, firm in the belief, they were neither faltered nor dismayed, and never a man broke ranks.
And it was not long before faith that was of the spirit gave way to that certainty which comes of knowledge that is of the brain and senses. The first evidence was the remarkable sale and popularity of “The First Battle.” Another was the increasing demand for Mr. Bryan’s services as lecturer and public speaker, and the rapturous enthusiasm with which he was received, excelling, if possible that which greeted the Presidential candidate. Then, when he fearlessly took a stand against imperialism, which seemed to be sweeping the country like a great forest fire, and at once, in response to his appeal, the great Democratic party lined up against that policy, it became clearly evident that the powers of the great popular leader had not waned; neither had his influence over the minds and hearts of the people been lost. Finally, just as he was the first great public man of the United States to raise his voice in protest against the abandonment of the Republic, so he was the first to propose a definite and coherent remedy for the overshadowing evil of the trusts. This again demonstrated his natural fitness for leadership. Mr. Bryan first outlined his views at the Anti-Trust Conference held in Chicago in 1899. Because of its importance, as well as because it was the first tangible remedy proposed, it is here reproduced:
“I believe we ought to have remedies in both state and nation, and that they should be concurrent remedies. In the first place, every state has, or should have, the right to create any private corporation, which, in the judgment of the people of the state, is conducive to the welfare of the people of that state. I believe we can safely entrust to the people of a state the settlement of a question which concerns them. If they create a corporation, and it becomes destructive of their best interests, they can destroy that corporation, and we can safely trust them both to create and annihilate, if conditions make annihilation necessary. In the second place, the state has, or should have, the right to prohibit any foreign corporation from doing business in the state, and it has, or should have, the right to impose such restrictions and limitations as the people of the state may think necessary upon foreign corporations doing business in the state. In other words, the people of the state not only should have a right to create the corporations they want, but they should be permitted to protect themselves against any outside corporation.
“But I do not think this is sufficient. I believe, in addition to a state remedy, there must be a Federal remedy, and I believe Congress has, or should have, the power to place restrictions and limitations, even to the point of prohibition, upon any corporation organized in any state that wants to do business outside of the state. I say that Congress has, or should have, power to place upon the corporation such limitations and restrictions, even to the point of prohibition, as may to Congress seem necessary for the protection of the public.
“Now, I believe that these concurrent remedies will prove effective. To repeat, the people of every state shall first decide whether they want to create a corporation. They shall also decide whether they want any outside corporation to do business in the state; and, if so, upon what conditions; and then Congress shall exercise the right to place upon every corporation doing business outside of the state in which it is organized such limitations and restrictions as may be necessary for the protection of the public.”
The legislation to be enacted by Congress Mr. Bryan roughly outlined as follows:
“Suppose that Congress should say that whenever a corporation wants to do business outside of the state, it must apply to and receive from some body, created by Congress for the purpose, a license to do business. Suppose the law should provide three conditions upon which the license could be issued:
“1. That the evidence should show that there was no water in the stock.