Second—That our commercial interests in the Philippine Islands and in the orient make it necessary for us to hold the islands permanently.
Third—That the spread of the Christian religion will be facilitated by a colonial policy.
Fourth—That there is no honorable retreat from the position which the nation has taken.
The first argument is addressed to the nation’s pride and the second to the nation’s pocket-book. The third is intended for the church member and the fourth for the partisan.
It is a sufficient answer to the first argument to say that for more than a century this nation has been a world power. For ten decades it has been the most potent influence in the world. Not only has it been a world power, but it has done more to affect the politics of the human race than all the other nations of the world combined. Because our Declaration of Independence was promulgated, others have been promulgated. Because the patriots of 1776 fought for liberty, others have fought for it; because our constitution was adopted, other constitutions have been adopted. The growth of the principle of self government, planted on American soil, has been the overshadowing political fact of the nineteenth century. It has made this nation conspicuous among the nations and given it a place in history such as no other nation has ever enjoyed. Nothing has been able to check the onward march of this idea. I am not willing that this nation shall cast aside the omnipotent weapon of truth to seize again the weapons of physical warfare. I would not exchange the glory of this republic for the glory of all the empires that have risen and fallen since time began.
The permanent chairman of the last Republican National convention presented the pecuniary argument in all its baldness, when he said:
“We make no hypocritical pretense of being interested in the Philippines solely on account of others. While we regard the welfare of those people as a sacred trust, we regard the welfare of the American people first. We see our duty to ourselves as well as to others. We believe in trade expansion. By every legitimate means within the province of government and constitution, we mean to stimulate the expansion of our trade and open new markets.”
This is the commercial argument. It is based upon the theory that war can be rightly waged for pecuniary advantage, and that it is profitable to purchase trade by force and violence. Franklin denied both of these propositions. When Lord Howe asserted that the acts of parliament, which brought on the Revolution, were necessary to prevent American trade from passing into foreign channels, Franklin replied:
“To me it seems that neither the obtaining nor retaining of any trade, how valuable soever, is an object for which men may justly spill each other’s blood; that the true and sure means of extending and securing commerce are the goodness and cheapness of commodities, and that the profits of no trade can ever be equal to the expense of compelling it and holding it by fleets and armies. I consider this war against us, therefore, as both unjust and unwise.”
I place the philosophy of Franklin against the sordid doctrine of those who would put a price upon the head of an American soldier and justify a war of conquest upon the ground that it will pay. The Democratic party is in favor of the expansion of trade. It would extend our trade by every legitimate and peaceful means; but it is not willing to make merchandise of human blood.