The hysterical phenomenon of globus hystericus was long afterward attributed to obstruction of respiration by the womb. The interesting case has been recorded by E. Bloch (Wiener Klinische Wochenschrift, 1907, p. 1649) of a lady who had the feeling of a ball rising from her stomach to her throat, and then sinking. This feeling was associated with thoughts of her husband's rising and falling penis, and was always most liable to occur when she wished for coitus.
As Gilles de la Tourette points out, it is not difficult to show that epilepsy, the morbus sacer of the ancients, owed much of its sacred character to this confusion with hysteria. Those priestesses who, struck by the morbus sacer, gave forth their oracles amid convulsions, were certainly not the victims of epilepsy, but of hysteria (Traité de l'Hystérie, vol. i, p. 3).
Aretæus, On the Causes and Symptoms of Acute Diseases, Book ii, Chapter II.
It may be noted that this treatment furnishes another instance of the continuity of therapeutic methods, through all changes of theory, from the earliest to the latest times. Drugs of unpleasant odor, like asafœtida, have always been used in hysteria, and scientific medicine to-day still finds that asafœtida is a powerful sedative to the uterus, controlling nervous conditions during pregnancy and arresting uterine irritation when abortion is threatened (see, e.g., Warman, Der Frauenarzt, August, 1895). Again, the rubbing of fragrant ointments into the sexual regions is but a form of that massage which is one of the modern methods of treating the sexual disorders of women.