The moral insensibility of the instinctive criminal is the cause of his cruelty, a cruelty which he frequently displays from his childhood. Rossi found in ten of his 100 criminals an exaggerated and precocious cruelty; one of them, as a child, used to take young birds, pull out their feathers, and roast them alive; another revenged himself on birds for the punishments imposed on him by his parents. A certain amount of cruelty is, however, almost normal in healthy children. The instinctive criminal is more distinctively marked by his continuance of the same practices throughout life. At Buenos Ayres a man killed his father in order to rob him, and not finding the money, he placed his mother’s feet on the fire to make her confess that of which she was ignorant. Another, after killing an entire family, played with the corpses of the children by throwing them in the air and catching them alternately. Another, mentioned by Lombroso, when shown a photograph of his wife whom he had murdered, testified to the identity without the tremor of an eyelid, tranquilly adding that after inflicting the fatal wound he had asked for forgiveness, which had not been granted. A little nursemaid poisoned the twin children under her care with the phosphorus from a box of matches, in order to procure the excitement of going out to the doctor’s and the chemist’s.[57]
In India no motive for murder seems too unnatural or too far-fetched to be occasionally true. “A village schoolmaster in Aligarh (1881) killed one of his pupils; and a stepfather in the same district threw his two stepsons into the Ganges because he was tired of them. A man in Jhansi (1885) killed his daughter because his neighbour had slandered her, in order that the girl’s blood might be upon the neighbour’s head. A master murdered his servant (1881) and threw the body before his enemy’s door, solely in order to bring a false charge against the latter. A similar case occurred in Azamgarh five years later: a boy was murdered by his grandfather and uncle; they threw the body into a sugar-cane field, and then charged the owner with the crime. A still stranger story comes from the Mutha District: Randbir, a Jat, who had once been a thriving man in Randbirpur, fell into the hands of the moneylenders, lost his property and his house, and became for some crooked reason embittered against his old fellow-villagers. He made up his mind to bring them into trouble. Taking his chopper with him, he met a little Chamar girl, whom he took into a temple in Bahadurpur. There he cut her throat and slightly wounded himself, and then brought a charge of dacoity and murder against the people of his old village.”[58]
Such moral insensibility is, no doubt, intimately related to the physical insensibility already noted, and is of an equally morbid or atypical character. It passes far beyond that of the savage with which the moral insensibility involved in deliberately killing or injuring a fellow-creature may fairly be compared. “How you snore!” said one person to another. “Do it again, and I kill you.” An hour afterwards he killed him. Lord Gifford mentions an Australian woman of the Muliana tribe who admitted having killed and eaten two of her own children, who annoyed her by crying. (The Australian aborigines are, however, usually very tender to their children.) A Maori chief said to Mr. Tregear—“If I go out for a morning walk with my spear, and I see a man, and I push my spear through him, that isn’t murder—that is ‘killing.’ But if I invite him to my home, give him food, tell him to sleep, and then kill him, that is ‘murder.’”[59] Such a clear-cut distinction as this testifies to a considerable degree of moral insensibility. It must be noted, however, that while in this respect the criminal approximates to the savage, he is at the same time related to those more or less civilised persons who tolerate killing with equanimity when it is called war.
§ 2. Intelligence.
The two most characteristic features in the intelligence of the average criminal are at first sight inconsistent. On the one hand he is stupid, inexact, lacking in forethought, astoundingly imprudent. On the other hand he is cunning, hypocritical, delighting in falsehood, even for its own sake, abounding in ruses. These characteristics are fully illustrated in the numerous anecdotal books which have been written concerning crime and criminals.
Several attempts have been made to attain accurate figures as to the relative intelligence of criminals, but there must be a considerable element of guess-work in such calculations. Dr. Marro, a reliable observer, detected a notable defect of intelligence in 21 cases out of 500. He found that incendiaries and then murderers yielded the largest proportion of individuals with defective intelligence; then came vagabonds, sexual offenders, those convicted of assault, highwaymen, and those convicted of simple theft. The fraudulent class, as well as pickpockets and burglars, showed no instances of defective intelligence. That is to say that criminals against the person show a much lower level of intelligence than criminals against property.
The stupidity and the cunning of the criminal are in reality closely related, and they approximate him to savages and to the lower animals. Like the savage, the criminal is lacking in curiosity, the foundation of science, and one of the very highest acquisitions of the highly-developed man. He is constantly compared in this respect to animals. Macé, a former chief of the Parisian police de sûreté, remarks: “In spite of the cunning and tricks, which are too gratuitously credited to thieves, their stupidity generally is scarcely credible; they nearly all resemble the ostrich who, when his head is hidden behind a leaf, thinks that he is not seen because he cannot see.” Dr. Corre remarks: “There is something feline in the criminal: like the cat, indolent and capricious, yet ardent in the pursuit of an aim, the anti-social being knows only how to satisfy his impulsive instincts.” Dr. Wey of Elmira says: “It is a mistake to suppose that the criminal is naturally bright. If bright, it is usually in a narrow line and self-repeating. Like the cunning of the fox, his smartness displays itself in furthering his schemes, and personal gratification and comfort.” “Many criminal illiterates,” he remarks elsewhere, “are so densely stupid as to be unable to tell the right hand from the left.” M. Joly, discussing the criminal’s delight in ruse, adds: “Animals are of all living things fondest of ruse when their special instincts are in action. Idle and untrained children, resolved to deceive their teachers and to amuse themselves at all risks, are more rusé than their comrades at the head of the class. Women make use of ruse much more than men.” I will quote, finally, on this point some words of Dr. A. Krauss[60]:—“The specialists say that criminals are more astute than intelligent. But what is this astuteness? It is an instinctive, innate faculty, which does not depend on real intelligence, and which is already found precociously perfected in children, in the lowest savages, in women, and also in imbeciles; although experience comes to its aid, it is never capable of artificial culture. It is essentially a faculty limited to the consideration of concrete cases, and which is chiefly concerned with the deception of others. The mental inertia so often combined with this faculty is recognised in this, that a criminal, in planning a crime, does not calculate all the possible eventualities, and immediately after the success of his action he loses all caution, as if the energy of his mind directed to the project and its execution was exhausted at one stroke. Beside this instinctive faculty, intelligence is a faculty of infinite variety, which matures slowly, and gradually affects language and questions of abstract culture. It needs to be cultivated with diligence, and with the help of a happy organisation of the nervous centres. It often develops late even in highly-gifted men.”
At the same time men of undoubted intellectual power are sometimes found among criminals. Villon, one of the truest, if not one of the greatest of poets, was a criminal, a man perpetually in danger of the gallows; it does not seem to me, however, by any means clear that he was what we should call an instinctive criminal. Vidocq, a clever criminal who became an equally successful police official, and wrote his interesting and instructive Memoirs, may not have been, as Lombroso claims, a man of genius, but he was certainly a man of great ability. Eugene Aram is now generally recognised as a comparative philologist who foresaw and to some extent inaugurated some of the later advances of that science.
PLATE X.