Then these feelings regulate his conduct in stealing?
It seems so.
But you agreed that he whose conduct is regulated by some power other than his own free will is a slave.
Well, I am afraid you have caught me again.
But do you admit it?
I do.
Then he who prevents this man from stealing is emancipating him, not enslaving him?
I see you are right.
Then one who is in prison for wrong-doing is a free man, not a slave?
Yes. But suppose that the man has been sent to prison unjustly; what then?