[147] Dr. Scott Nearing, "Race Suicide versus Over-Population," Popular Science Monthly, January, 1911. And from the biological side Professor Bateson concludes (Biological Fact and the Structure of Society, p. 23) that "it is in a decline in the birth-rate that the most promising omen exists for the happiness of future generations."
[148] Galton himself, the grandson of Erasmus Darwin, and the half-cousin of Charles Darwin, may be said to furnish a noble illustration of an unconscious process of eugenics. (He has set forth his ancestry in Memories of My Life.) On his death, the editor of the Popular Science Monthly wrote, referring to the fact that Galton was nominated to succeed William James in the honorary membership of an Academy of Science: "These two men are the greatest whom he has known. James possessed the more complicated personality; but they had certain common traits—a combination of perfect aristocracy with complete democracy, directness, kindliness, generosity, and nobility beyond all measure. It has been said that eugenics is futile because it cannot define its end. The answer is simple—we want men like William James and Francis Galton" (Popular Science Monthly, March, 1911.) Probably most of those who were brought, however slightly, in contact with these two fine personalities will subscribe to this conclusion.
[149] Galton chiefly studied the families to which men of intellectual ability belong, especially in his Hereditary Genius and English Men of Science; various kinds of pathological families have since been investigated by Karl Pearson and his co-workers (see the series of Biometrika); the pedigrees of the defective classes (especially the feeble-minded and epileptic) are now being accurately worked out, as by Godden, at Vineland, New Jersey, and Davenport, in New York (see e.g. Eugenics Review, April, 1911, and Journal of Nervous and Mental Disease, November, 1911).
[150] "When once more the importance of good birth comes to be recognized in a new sense," wrote W.C.D. Whetham and Mrs. Whetham (in The Family and the Nation, p. 222), "when the innate physical and mental qualities of different families are recorded in the central sociological department or scientifically reformed College of Arms, the pedigrees of all will be known to be of supreme interest. It would be understood to be more important to marry into a family with a good hereditary record of physical and mental and moral qualities than it ever has been considered to be allied to one with sixteen quarterings."
[151] The importance of such biographical records of aptitude and character are so great that some, like Schallmayer (Vererbung und Auslese, 2nd ed., 1910, p. 389) believe that they must be made universally obligatory. This proposal, however, seems premature.
[152] In many undesigned and unforeseen ways these registers may be of immense value. They may even prove the means of overthrowing our pernicious and destructive system of so-called "education." A step in this direction has been suggested by Mr. R.T. Bodey, Inspector of Elementary Schools, at a meeting of the Liverpool branch of the Eugenics Education Society: "Education facilities should be carefully distributed with regard to the scientific likelihood of their utilization to the maximum of national advantage, and this not for economic reasons only, but because it was cruel to drag children from their own to a different sphere of life, and cruel to the class they deserted. Since the activities of the nation and the powers of the children were alike varied in kind and degree, the most natural plan would be to sort them both out, and then design a school system expressly in order to fit one to the other. At present there was no fixed purpose, but a perpetual riot of changes, resulting in distraction of mind, discontinuity of purpose, and increase of cost, while happiness decayed because desires grew faster than possessions or the sense of achievement. The only really scientific basis for a national system of education would be a full knowledge of the family history of each child. With more perfect classification of family talent the need of scholarships of transplantation would become less, for each of them was the confession of an initial error in placing the child. Then there would be more money to be spared for industrial research, travelling and art studentships, and other aids to those who had the rare gift of original thought" (British Medical Journal, November 18, 1911).
[153] I should add that there is one obstacle, viz. expense. When the present chapter was first published in its preliminary form as an article in the Nineteenth Century and After (May, 1906), Galton, always alive to everything bearing on the study of Eugenics, wrote to me that he had been impressed by the generally sympathetic reception my paper had received, and that he felt encouraged to consider whether it was possible to begin giving such certificates at once. He asked for my views, among others, as to the ground which should be covered by such certificates. The programme I set forth was somewhat extensive, as I considered that the applicant must not only bring evidence of a sound ancestry, but also submit to anthropological, psychological, and medical examination. Galton eventually came to the conclusion that the expenses involved by the scheme rendered it for the present impracticable. My opinion was, and is, that though the charge for such a certificate might in the first place be prohibitive for most people, a few persons might find it desirable to seek, and advantageous to possess, such certificates, and that it is worth while at all events to make a beginning.
[154] Mannhardt, Wald-und Feldkulte, 1875, Vol. I, pp. 422 et seq. I have discussed seasonal erotic festivals in a study of "The Phenomena of Sexual Periodicity," Studies in the Psychology of Sex, Vol. I.
[155] Thus we read in a small popular periodical: "I am prepared to back human nature against all the cranks in Christendom. Human nature will endure a faddist so long as he does not interfere with things it prizes. One of these things is the right to select its partner for life. If a man loves a girl he is not going to give her up because she happens to have an aunt in a lunatic asylum or an uncle who has epileptic fits," etc. In the same way it may be said that a man will allow nothing to interfere with his right to eat such food as he chooses, and is not going to give up a dish he likes because it happens to be peppered with arsenic. It may be so, let us grant, among savages. The growth of civilization lies in ever-extended self-control guided by foresight.
[156] I have summarized some of the evidence on these points, especially that showing that sexual attraction tends to be towards like persons and not, as was formerly supposed, towards the unlike, in Studies in the Psychology of Sex, Vol. IV, "Sexual Selection in Man."