Thus the work of the Lord commenced in that land (notwithstanding the rage of the adversary and his attempt to destroy us)—a work which shall roll forth, not only in that land but upon all the face of the earth, even "in lands and isles unknown."
The next morning we held a council, at which Elders Goodson and Richards were appointed to go to the city of Bedford, there being a good prospect, from the information received, of a Church being built up in that city. Elders Russell and Snider were appointed to go to Alston, in Cumberland, near the borders of Scotland, and Elders Hyde, Fielding and the writer were to remain in Preston and the regions round about.
The next day, the brethren took their departure for the different fields of labor assigned them.
Brothers Hyde, Fielding and I continued lifting up our voices in private houses, at the corners of the streets, in the market-place and wherever the Lord opened a door. The following Sabbath, Elder Hyde preached in the market-place to a numerous assemblage, both rich and poor, who flocked from all parts to hear "what these babblers had to say," hearing that we were "setters forth of strange doctrines." After Brother Hyde had got through, I gave an exhortation, and when I had concluded, a minister stepped forward to oppose us on the doctrines we advanced, but more particularly on the doctrine of baptism, he being a great stickler for infant baptism.
The people, thinking he intended to offend us, would not let him proceed, but seemed determined to put him down, and undoubtedly would have done so had not Brother Hyde interposed and begged permission for the gentleman to speak, telling the congregation that he was prepared to meet any arguments he might advance. This appeased the people, who listened to the remarks of the reverend gentleman; after which Brother Hyde spoke in answer to the objections which had been offered, to the satisfaction of nearly all present.
The minister felt somewhat ashamed. One individual came up to him and asked him what he now thought of his "baby baptism," while another came, took him by the hand and led him out of the throng. Indeed, all those who arose up to oppose the doctrines we taught were confounded, and could not with any success combat the truths we preached.
CHAPTER III.
MEETING FOR CONFIRMATION—CONVERT AND BAPTIZE MISS RICHARDS—HER FATHER, A MINISTER, INVITES ME TO PREACH IN HIS CHAPEL—CONGREGATION BELIEVE MY TESTIMONY—MR. RICHARDS FRIGHTENED—CLOSES HIS CHAPEL AGAINST ME—HIS DAUGHTER TROUBLED—I PREDICT THAT HE WILL AGAIN OPEN HIS CHAPEL TO ME—PREDICTION FULFILLED—OTHER ELDERS ENCOURAGED BY THE REV. MR. MATTHEWS, WHO AFTERWARDS REJECTS THEIR TESTIMONY AND COMMENCES PREACHING THEIR DOCTRINES ON HIS OWN ACCOUNT.
Having had considerable success the short time we had labored in that place, and having baptized a number we requested them to meet at the house of Sister Dawson for confirmation on the evening of the second Sabbath after our arrival in Preston.