The Chariot of the Flesh

by Hedley Peek

"'You have,' he said, 'passed through the three temptations which for centuries have been used to try those who are admitted to the white-robed order of priesthood, the trials of perseverance, purity, and meekness. In future, as you are one of us, no secret may be kept from you, and any special wisdom you possess should be freely taught to all. Your case is, however, one of unusual interest, as you are the first man who has been admitted into our ranks without many years of careful preparation. We have in various parts of the world disciples, whose business it is to train those they may consider likely to become fitted for the high calling, but it is not often that any of these converts attain to the highest order, which you have now reached.'

"'Tell me,' I said, 'to what creed you belong.'

"'To no creed,' he replied. 'In this temple at one time the followers of Zoroaster worshipped; then it fell into the hands of the Buddhists, and became one of their most sacred shrines. But the wise, gathered together as they were here, soon learned to cast off the errors which spring up in a mixed community, and three hundred years ago one Zifanta became high priest. He was a man possessed of unusual power, not such as the scattered mystics possess, which can only be employed at certain times, and under the most favourable circumstances. He was able to leave the body at will, and to converse with the spirits of the dead, whereby he acquired great wisdom and worked mighty miracles on earth. He, moreover, changed the religion of his followers, bidding them to seek in every creed and among all people the truth which Brahm, the one and only God, whispers into the hearts of his faithful children, who are scattered over the face of the earth. He preached against the subjugation of the body after the manner employed by the Buddhist adepts, saying that the body should not be regarded as the enemy of the spirit, but rather for the time being as its helpmate. He affirmed that without the aid of matter the spirit on earth was powerless; for as the wing-feathers of a bird plucked from the pinions are scattered hither and thither by every fitful breeze, so is matter helpless without the forces of the spirit; but as a bird deprived of its plumage can no longer leave the earth, and becomes the prey of any prowling beast, so the spirit, when the body is injured or weakened, becomes a prey to passing delusions, and is unable to accomplish any noble work. Therefore, among our followers, have we many grades. Had you fallen in the second trial, preferring the love of woman to entire devotion to wisdom, the girl you saw might have become your wife, and you would have joined the order of disciples, who live where they will, and act for us in the outer world.'

"'But what,' I asked, 'if I had failed in the third trial?'

"'Any one who allows the crystal crown to be placed upon his head must die, for without humility it is impossible to worship the Almighty, or to rule the powers of earth; and this trial is applied to all, whether they fail in the second trial, or whether they succeed, for it is equally important for the disciple to be free from pride as it is for the priest.'

"'But how did that girl come to be here?' I asked.

"'According to our doctrine,' he replied, 'men and women are equal in the sight of Brahm, and without the female power no great progress can be made; but here among those who are struggling after the higher life, the priest and priestess live without carnal love, and for this cause it is essential to test all who are admitted to the white-robed order. The girl you saw is, however, a novice, one of those who are being trained, and it may be that she will go back into the world and marry one of the disciples, or she may, after certain trials, be deemed worthy of the white robe of virginity.'

"'But,' I replied, 'does not this seem rather a careless, if not unholy, way of bringing a man and woman together, and thereby perhaps deciding their future life, even though they may be quite unfitted for each other?'

"'What do you fancy,' he answered, 'is the guiding influence that as a rule draws a man and woman together? Sometimes, but rarely, spiritual attraction; more often animal fascination. We do not, however, decide lightly, but after great care, and we believe that in our selection we are guided by higher power. So far the marriages which have taken place have been greatly blessed. It is a sign, probably, that this girl who was rejected by you is destined to become a priestess, but at present she knows not the meaning of love, and so it is impossible to say. Innocence is not regarded here, as it is too often in the world, as a sign of purity, for innocence is a negative, holiness a positive, quality. But come, in a quarter of an hour the moon will rise, and it is time to go to the temple.'

"I followed my guide out of the house and through a grove of trees, till we came to the edge of the lake. A boat was waiting which, when we had entered, carried us silently without any apparent means of progress, to the temple steps, and after we had landed, as silently returned to its former place. When we had walked up the steps and passed between the marble pillars, I saw that a wide-open colonnade extended round a circular inner shrine, which was enclosed with a solid wall. In this wall, and opposite the steps, was a beautiful carved archway, the entrance to which was closed with folding-doors of embossed silver. As we drew near, they opened; at the same moment the moon rose, and I heard again those soft strains of music which had reached me the preceding night whilst I lay watching from the hill. I will try to give you some idea of the scene which was presented to me as I followed the high priest into the temple.