"The views which many people, even though well educated, hold with regard to matter are most extraordinary. Without acknowledging it, they consider anything that is solid as on quite a distinct plane from that which is liquid or gaseous, and though they are well aware of the fact that it requires but a comparatively slight alteration in temperature to turn this solid earth into a ball of gas, even this knowledge does not really affect their unconscious prejudice. So again with regard to the views held about the body: though even a child can tell you that the body is for ever changing, how few can realize when they meet some loved friend who has been absent a few years that the hand they touch is not the same they touched at parting; that the eye which looks into theirs is a strange one; and that not one single particle of the body before them have they ever seen before! The spirit alone remains. How many bodies do we bury before the final funeral day comes round? Why should we care more for the last fragments than for the lesser fragments gone before? We gather from the water, earth, and air, directly or indirectly, all our spirit's clothing. We use these gifts a little time, and then return them to the givers. In man's present state the will acts unconsciously, our animal instincts drawing slowly such particles as they require. With a higher knowledge the spirit acts more directly upon matter, ruling it, and with conscious power attracting or repelling the elements at will; but there is no more violation of natural law in such seeming miracles than there is in the machinery which can turn out in less than a second some work which in years gone by may have taken a man days of labour to accomplish.
"It is, of course, the same with the material covering of the body, save that to gather together particles such as are required for clothing is far simpler and easier than to draw those required for the more complicated formation of the human form.
"For instance, there were many present among the priests who could bring together any combinations of gaseous matters and convert them into whatsoever they wished that had not life. Thus even gold was considered here of no value. They could create the outer semblance of some of the lower forms of life, though in no case is it possible to give the spirit of life--even in its lowest form, such as is the plants, for this divine gift is eternal, and cometh and goeth by the will of the Creator alone.
"But to return to the scene in the temple. As I stood in the midst of the white-robed assembly of mortals, encircled by the countless host of spirit forms, the fear of destroying my one link to the earth passed away, and I began to free myself from the bondage of the body; not as I had hitherto done, by quitting it, but by force of will and through knowledge taught me in the spirit-world. I let the particles which formed it free, changing them into those few elementary substances from which, through a rearrangement of atoms, our complicated structure is composed. Thus, while those around could still notice no change in the apparently sleeping forms of Luloor and Karman, my body had become invisible. The great experiment had so far proved successful, though it still remained a matter of uncertainty whether I should be able to regain my material form.
"It had been arranged beforehand, in order better to dispel the anxiety of those who were watching, and to avoid any additional risk, that on this first occasion my spirit should not wander far, but return soon and recall, if possible, its material shape. I believe that it was owing to this precaution that I was successful, for not only was I able thus to receive the aid of every member of the society, but the shorter the time that the spirit is in freedom, the less difficult is it to return to a bodily existence. It will suffice for the present to say that I succeeded, and from that day continually made fresh experiments, staying away longer, and returning to the body at various places, each time at a greater distance from the temple.
"At first my spirit was always accompanied by Luloor and Karman, but as I grew more confident, I began to dispense first with one and then with both my companions. At last, without difficulty I could take up a new form in any part of the world, and in one sense the limitations of time and space were partially removed.
"It has been necessary for me to dwell thus briefly on my life at Aphar to enable you to understand my further relations with Vera; but I have purposely avoided going into any unnecessary details, and do not intend to refer again to the matter at present. Indeed, if it had been possible to make myself intelligible without mentioning the subject, I should have preferred it. But it would have been hopeless otherwise to explain the power which I acquired, and the entire alteration in my views of life which dated from this time; for this experience changed and revolutionized my character in such a way that it would have been impossible for you to follow my further actions with any degree of comprehension.
"I propose now to let you have an account of what was taking place in England during my absence, but I shall let Vera tell it to you herself, in her own words, or rather it shall seem to you that this is so. But remember that the girl will appear to you as she was at the time, not only in appearance, but in thought and character."
Even as Alan Sydney spoke I found myself in complete darkness; then I heard Vera's voice.
"I have come," she said, "to tell you the story of my life after Alan left me and went to India."