Chasda of Cafri, principal of the school of Babylonia, [552] f.
Chebrim (Guebres), [523].
Chiya, [454] f.
Chiya bar Abba, [536] f.
Chrestus (Christian Apostle), [202], [231].
Christianity and Christians, [141] ff.
ascendancy of, [531], [535].
beginning, [141] ff.
compared with Judaism, [383].
composite nature of its teachings, [373] f.
controversies with Jews, [499] ff., [539] f.
creation of the Catholic Church, [500].
dogmas, [500] f.
fanaticism against Jews, [613], [618] ff.
essence: Essenism intermingled with foreign elements, [142], [170] f., [366].
hatred of Judaism, [562], [625] f.
methods of proselytizing, [562].
peculiarities, [168] f.
persecuted by Diocletian, [533] f., [539].
proselytism, [169], [364], [533].
sectarianism, [365], [373].
separation from Judaism, [431], [563] ff.
split into a Judaic Christian and heathen-Christian sect, [232], [365] ff.
triumph over the Roman empire and paganism, [559] ff.
union with the Roman empire and its results, [566].
Christianity, why it gained converts, [383].
Christianity and Christians, Jewish, attitude towards the Law, [365].
called Ebionites, [168] f., [220].
Nazarenes, [168].
condemned by Samuel Hakaton, [358].
discussed in the Synhedrion of Jabne, [379] f.
divisions, [370].
incursions in Judaism, [378].
measures taken against, [382], [412] f.
not referred to in the Mishna, [476].
persecuted by Hadrian, [430] f.
points of difference from pagan Christianity, [365] ff.
relation to Jews and Judaism, [390], [412].
union with pagan Christians, [431].
Christian emperors, their attitude to Jews and Judaism, [561] ff., [566] ff., [602] f., [612] ff.
Christian school of Alexandria, [488].