Copyright, 1894,
By the Jewish Publication Society of America.

All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher: except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper.

PRINTED IN THE UNITED STATES OF AMERICA


[CONTENTS.]

[CHAPTER I.]page
CULTIVATION OF THE KABBALA, AND PROSCRIPTION OF SCIENCE.
Progress of the Kabbala—Todros Halevi and his Sons—Isaac Allatif and his Kabbalistic Doctrines—Adventurous Career of Abraham Abulafia—He assumes the Character of Messiah—Opposition of Ben Adret—The Prophet of Avila—Joseph Jikatilla and his Kabbalistic Mazes—The Impostor Moses de Leon—Forgeries of the Kabbalists—Origin of the Zohar—Its Doctrines and Influence—Shem-Tob Falaquera—Isaac Albalag—Levi of Villefranche—Samuel Sulami and Meïri—Abba-Mari's Exaggerated Zeal—Jacob ben Machir Profatius and the Controversy regarding the Study of Science—Asheri—The Poet Yedaya Bedaresi[1]
1270–1328 C.E.
[CHAPTER II.]
THE FIRST EXPULSION OF THE JEWS FROM FRANCE, AND ITS CONSEQUENCES.
Philip le Bel—The Jews of France plundered and banished—Estori Parchi; Aaron Cohen; Laments of Bedaresi—Eleazar of Chinon, the Martyr—Return of the Jews to France; their Precarious Position—Progress of the Controversy regarding the Study of Philosophy—Abba-Mari and Asheri—Death of Ben Adret—Rabbinical Revival in Spain—Isaac Israeli II—Samuel and the Queen Maria Molina—Don Juan Emanuel and Judah Ibn-Wakar—The Jews of Rome—Robert of Naples and the Jews—Peril of the Jews in Rome—Kalonymos ben Kalonymos, his Satires—Immanuel and Dante—The Poet Judah Siciliano—Leone Romano and King Robert—Shemarya Ikriti—Position of Karaism—Aaron the Elder and the Prayer-Book of the Karaites[46]
1306–1328 C.E.
[CHAPTER III.]
THE AGE OF THE ASHERIDES AND OF GERSONIDES.
Condition of Palestine—Pilgrims and Immigrants—Shem Tob Ibn-Gaon—Favorable Position of the Jews in Castile under Alfonso XI—Persecution in Navarre—Joseph de Ecija and Samuel Ibn-Wakar—Increase of Anti-Jewish Feelings—Abner-Alfonso of Burgos, Convert to Christianity, and Persecutor of the Jews—Gonzalo Martinez—Fall of Martinez and Deliverance of the Jews—Decline of the Study of Science—The Study of the Talmud prosecuted with Renewed Vigor—Jacob and Judah Asheri—Isaac Pulgar, David Ibn-Albilla—The Provençal Philosophers Ibn-Kaspi, Leon de Bagnols, and Vidal Narboni—Decline of the Study of the Talmud in Germany—Emperor Louis of Bavaria and the Jews—Persecution by the "Leather-Arms"[73]
1328–1350 C.E.
[CHAPTER IV.]
THE BLACK DEATH.
Rise of the False Accusation against Jews of Poisoning the Wells—Massacres in Southern France and Catalonia—The Friendly Bull of Pope Clement VI—Terrible Massacres in all Parts of Germany—Confessions wrung from the Jews on the Rack—The Flagellants as a Scourge for the Jews—King Casimir of Poland—Persecution in Brussels—The Black Death in Spain—Don Pedro the Cruel and the Jews—Santob de Carrion and Samuel Abulafia—Fall of Don Pedro and its Consequences for the Jews—Return of the Jews to France and Germany—The "Golden Bull"—Manessier de Vesoul—Matathiah Meïr Halevi—Synod at Mayence[100]
1348–1380 C.E.
[CHAPTER V.]
THE AGE OF CHASDAÏ CRESCAS AND ISAAC BEN SHESHET.
The Jews of Spain after the Civil War—Joseph Pichon and Samuel Abrabanel—The Apostates: John of Valladolid—Menachem ben Zerach, Chasdaï Crescas, and Isaac ben Sheshet—Chayim Gallipapa and his Innovations—Prevôt Aubriot and the Jews of Paris—The French Rabbinate—Revival of Jewish Influence in Spain—The Jews of Portugal—The Jewish Statesmen, David and Judah Negro—Rabbis and Clergy—Persecutions in Germany and Spain—The First Germs of the Inquisition—Second Expulsion of the Jews from France—The Convert Pessach-Peter—Lipmann of Mühlhausen[136]
1369–1380 C.E.
[CHAPTER VI.]
JEWISH APOSTATES AND THE DISPUTATION AT TORTOSA.
The Marranos—The Satirists—Pero Ferrus of Alcala, Diego de Valencia, and Villasandino—Astruc Raimuch and Solomon Bonfed—Paul de Santa Maria and his Zealous Campaign against the Jews—Joshua Ibn-Vives—Profiat Duran (Efodi)—Meïr Alguades—The Philosophy of Crescas—Death of Henry III of Castile and Unfavorable Change in the Position of the Jews—Messianic Dreams of the Kabbalists—Jews seek an Asylum in Northern Africa—Simon Duran—Geronimo de Santa Fé, Vincent Ferrer and Benedict XIII—Anti-Jewish Edict of Juan II—Special Jewish Costume—Conversion of Jews owing to Ferrer's Violent Efforts—Disputation at Tortosa—The Jewish Spokesmen at the Conference—Incidents of the Meeting—Geronimo instigates the Publication of a Bull for the Burning of the Talmud—Pope Martin V befriends the Jews[179]
1391–1420 C.E.
[CHAPTER VII.]
THE HUSSITES. PROGRESS OF JEWISH LITERATURE.
The Hussite Heresy—Consequences for the Jews involved in the Struggle—Jacob Mölin—Abraham Benveniste and Joseph Ibn-Shem Tob in the Service of the Castilian Court—Isaac Campanton, the Poet Solomon Dafiera—Moses da Rieti—Anti-Christian Polemical Literature—Chayim Ibn-Musa—Simon Duran and his Son Solomon—Joseph Albo as a Religious Philosopher—Jewish Philosophical Systems—Edict of the Council of Basle against the Jews—Fanatical Outbreaks in Majorca—Astruc Sibili and his Conversion to Christianity[221]
1420–1442 C.E.
[CHAPTER VIII.]
CAPISTRANO AND HIS PERSECUTION OF THE JEWS.
Pope Eugenius IV, under the Influence of Alfonso de Cartagena, changes his Attitude towards the Jews—His Bull against the Spanish and Italian Jews in 1442—Don Juan II defends the Jews—Pope Nicholas V's Hostility—Louis of Bavaria—The Philosopher Nicholas of Cusa and his Relation to Judaism—John of Capistrano—His Influence with the People is turned against the Jews—Capistrano in Bavaria and Würzburg—Expulsion of the Breslau Community—Expulsion of the Jews from Brünn and Olmütz—The Jews of Poland under Casimir IV—Capture of Constantinople by Mahomet II—The Jews find an Asylum in Turkey—The Karaites—Moses Kapsali—Isaac Zarfati—Position of the Jews of Spain—Persecutions directed by Alfonso de Spina—The Condition of the Marranos[248]
1442–1474 C.E.
[CHAPTER IX.]
THE JEWS IN ITALY AND GERMANY BEFORE THE EXPULSION FROM SPAIN.
Position of the Jews of Italy—The Jewish Bankers—Yechiel of Pisa—His Relations with Don Isaac Abrabanel—Jewish Physicians, Guglielmo di Portaleone—Revival of Learning among Italian Jews—Messer Leon and Elias del Medigo—Pico di Mirandola, the Disciple of Medigo—Predilection of Christians for the Kabbala—Jochanan Aleman—Religious Views of Del Medigo—German Rabbis immigrate into Italy—Joseph Kolon, his Character and his Feud with Messer Leon—Judah Menz, an Antagonist of Del Medigo—Bernardinus of Feltre—Jews banished from Trent on a False Charge of Child-Murder—The Doge of Venice and Pope Sixtus IV befriend the Jews—Sufferings of the Jews of Ratisbon—Israel Bruna—Synod at Nuremberg—Emperor Frederick III[285]
1474–1492 C.E.
[CHAPTER X.]
THE INQUISITION IN SPAIN.
Jewish Blood in the Veins of the Spanish Nobility—The Marranos cling to Judaism and manifest Unconquerable Antipathy to Christianity—Ferdinand and Isabella—The Dominicans, Alfonso de Ojeda, Diego de Merlo, and Pedro de Solis—The Catechism of the Marranos—A Polemical Work against the Catholic Church and Despotism gives a Powerful Impulse to the Inquisition—The Tribunal is established in 1480—Miguel Morillo and Juan de San Martin are the first Inquisitors—The Inquisition in Seville—The "Edict of Grace"—The Procession and the Auto-da-fé—The Numbers of the Accused and Condemned—Pope Sixtus IV and his Vacillating Policy with Regard to the Inquisition—The Inquisition under the first Inquisitor General, Thomas de Torquemada; its Constitutions—The Marranos of Aragon—They are charged with the Death of the Inquisitor Arbues—Persecutions and Victims—Proceedings against two Bishops Favorable to the Jews, De Avila and De Aranda[308]
1474–1483 C.E.
[CHAPTER XI.]
EXPULSION OF THE JEWS FROM SPAIN.
Friendship of Marranos and Jews—Torquemada demands of the Rabbis of Toledo the Denunciation of Marranos—Judah Ibn-Verga—Jewish Courtiers under Ferdinand and Isabella—Isaac Abrabanel: his History and Writings—The Jews of Portugal under Alfonso V—The Ibn-Yachya Brothers—Abrabanel's Flight from Portugal to Spain—The Jews of Granada: Isaac Hamon—Edict of Banishment promulgated by Ferdinand and Isabella—Its Consequences—Departure from Spain—Number of the Exiles—Decline in the Prosperity of Spain after the Banishment of the Jews—Transformation of Synagogues and Schools into Churches and Monasteries—The Inquisition and the Marranos—Deza, the Successor of Torquemada[334]
1483–1492 C.E.
[CHAPTER XII.]
EXPULSION OF THE JEWS FROM NAVARRE AND PORTUGAL.
The Exiles from Navarre—Migration to Naples—King Ferdinand I of Naples and Abrabanel—Leon Abrabanel—Misfortunes of the Jews in Fez, Genoa, Rome, and the Islands of Greece—The Sultan Bajazet—Moses Kapsali—Spanish Jews in Portugal—The Jewish Astronomers, Abraham Zacuto and José Vecinho—The Jewish Travelers, Abraham de Beya and Joseph Zapateiro—Outbreak of the Plague among the Spanish Jews in Portugal—Sufferings of the Portuguese Exiles—Judah Chayyat and his Fellow-Sufferers—Cruelty of João II—Kindly Treatment by Manoel changed into Cruelty on his Marriage—Forcible Baptism of Jewish Children—Levi ben Chabib and Isaac Caro—Pope Alexander VI—Manoel's Efforts on Behalf of the Portuguese Marranos—Death of Simon Maimi and Abraham Saba[357]
1492–1498 C.E.
[CHAPTER XIII.]
RESULTS OF THE EXPULSION OF THE JEWS FROM SPAIN AND PORTUGAL. GENERAL VIEW.
Widespread Consequences of the Expulsion—The Exiles—Fate of the Abrabanel Family—Leon Medigo—Isaac Akrish—The Pre-eminence of Jews of Spanish Origin—The North-African States: Samuel Alvalensi, Jacob Berab, Simon Duran II—The Jews of Algiers, Tripoli and Tunis—Abraham Zacuto and Moses Alashkar—Egypt: Isaac Shalal, David Ibn-Abi Zimra—The Jews of Cairo—Selim I—Cessation of the Office of Nagid—Jerusalem—Obadyah di Bertinoro—Safet and Joseph Saragossi—The Jews of Turkey—Constantinople—Elias Mizrachi: the Karaites—The Communities of Salonica and Adrianople—The Jews of Greece—Elias Kapsali—The Jews of Italy and the Popes: Bonet de Lates—The Ghetto in Venice—Samuel Abrabanel and Benvenida Abrabanela—Abraham Farissol—The Jews of Germany and their Sorrows—Expulsion of the Jews from Various Towns—The Jews of Bohemia—Jacob Polak and his School—The Jews of Poland[382]
1496–1525 C.E.
[CHAPTER XIV.]
REUCHLIN AND THE TALMUD.
Antecedents of the Convert John Pfefferkorn—Pfefferkorn and the Dominicans of Cologne—Hoogstraten, Ortuinus Gratius and Arnold of Tongern—Victor von Karben—Attacks on the Talmud and Confiscation of Copies in Frankfort—Reuchlin's Hebrew and Kabbalistic Studies—The Controversy concerning the Talmud—Activity on both Sides—Public Excitement—Complete Victory of Reuchlin's Efforts in Defense of Jewish Literature—Ulrich von Hutten—Luther—Revival of Hebrew Studies[422]
1500–1520 C.E.
[CHAPTER XV.]
THE KABBALA AND MESSIANIC FANATICISM. THE MARRANOS AND THE INQUISITION.
Internal Condition of Judaism—Division in the Communities—The Lack of Interest in Poetry—Historical Studies—-Leon Medigo's "Dialogues of Love"—Supremacy of the Kabbala—Messianic Hopes—The Marranos and the Inquisition—Henrique Nunes—The Traveler David Reubeni in Rome—Solomon Molcho—His Relations with David Reubeni—Joseph Karo and his "Maggid"—Clement VII—Molcho in Ancona and Rome—His Favor with the Cardinals—Death of Molcho—The Enthusiastic Regard in which he was held—Duarte de Paz—Paul III—Charles V and the Jews—Emanuel da Costa[477]
1500–1538 C.E.
[CHAPTER XVI.]
STRIVINGS OF EASTERN JEWS FOR UNITY. SUFFERING IN THE WEST.
Efforts towards Unity—Jacob Berab proposes the Re-introduction of Rabbinical Ordination into Palestine—Successful Opposition of Levi ben Chabib—Joseph Karo—His Connection with Solomon Molcho and his Messianic Visions—Karo's Religious Code—Converts to Judaism at the Era of the Reformation—Expulsion of the Jews from Naples and Prague—Their Return to the latter Town—Dr. Eck—Martin Luther and the Jews—Moses Hamon—Jewish Histories by Joseph Cohen, the Ibn-Vergas, and Samuel Usque—Elegy of Samuel Usque—Reaction in the Catholic Church; Loyola establishes the Order of Jesuits—The Censorship of Books—Eliano Romano and Vittorio Eliano—Fresh Attacks on the Talmud—Paul IV and his anti-Jewish Bulls—Persecution of the Marranos by the Inquisition in Ancona—Joseph Nassi—The Levantine Jews—Expulsion of the Jews from Austria and Bohemia—Relations of Pope Pius IV and V to the Jews[529]
1538–1566 C.E.
[CHAPTER XVII.]
THE JEWS IN TURKEY. DON JOSEPH NASSI.
Joseph Nassi's Favor with Sultan Solyman—His Friendship for Prince Selim—Hostility of Venice and France to Nassi—Joseph Nassi restores Tiberias, and is created Duke of Naxos—The Vizir Mahomet Sokolli—The Turks, at the Instigation of Nassi, conquer Cyprus—Rebellion against Philip II in the Netherlands—Solomon Ashkenazi—Election of Henry of Anjou as King of Poland—Ashkenazi negotiates a Peace between Venice and Turkey—Gedalya Ibn-Yachya and Jewish Literature in Turkey—Joseph Karo compiles the "Shulchan Aruch"—Azarya deï Rossi—Isaac Lurya—The Jewish "Dark Age"—Spread of the Kabbala—Lurya's Disciple, Chayim Vital Calabrese—Death of Joseph Nassi—Esther Kiera and the Influence of Jewish Women in Turkey[593]
1566–1600 C.E.
[CHAPTER XVIII.]
THE JEWS IN POLAND.
Condition of Poland—Favorable Situation of the Jews in that Country—Anti-Jewish Party in Poland—The Jewish Communities—Judaizing Poles—Studies of the Jews—The Talmud in Poland—Solomon Lurya—Moses Isserles—The Historian, David Gans—"Zemach David"—Supremacy of the Polish Authorities in Rabbinical Matters—The Jewish Seminaries in Poland—The Disputations at the Fairs—Chiddushim and Chillukim—Stephen Bathori—His Kindness towards his Jewish Subjects—Sigismund III—Restriction on the Erection of Synagogues—Jewish Synods—Vaad Arba Arazoth—Mordecai Jafa—Christian Sects in Poland—The Socinians or Unitarians—Simon Budny—The Reformers and the Jews—Isaac Troki—"The Strengthening of Faith"[631]
1566–1600 C.E.
[CHAPTER XIX.]
SETTLEMENT OF JEWS IN HOLLAND. FEEBLE ATTEMPTS AT ENFRANCHISEMENT.
Revival of Catholicism—Decay in European Culture—Ill-treatment of Jews in Berlin—Emperor Rudolph II of Austria—Diminution in the Numbers of Italian Jews—Pope Gregory XIII—Confiscation of Copies of the Talmud—Vigorous Attempts at the Conversion of Jews—Pope Sixtus V—The Jewish Physician David de Pomis—Renewal of Persecution by Clement VIII—Expulsion from Various Italian States—The Censors and the Talmud—The Jews at Ferrara—Settlement of Jews in Holland—Samuel Pallache—Jacob Tirado and the Marranos in Amsterdam—Tolerant Treatment—The Poet, David Jesurun—Moses Uri—Hebrew Printing in Amsterdam[650]
1593–1618 C.E.
[CHAPTER XX.]
THE DUTCH JERUSALEM AND THE THIRTY YEARS' WAR.
The Amsterdam Jewish Community—Its Wealth, Culture, and Honored Position—Zacuto Lusitano—Internal Dissensions—The Talmud Torah School—Saul Morteira, Isaac Aboab, and Manasseh ben Israel—The Portuguese Congregation in Hamburg—The First Synagogue—Lutheran Intolerance—John Miller—Jewish Colony in Brazil—The Chief Communities in Germany—Persecution in Frankfort—Dr. Chemnitz—The Vienna Congregation—Lipmann Heller—Ferdinand II's Zeal for the Conversion of Jews—Influence of the Thirty Years' War on the Fortunes of the Jews[676]
1618–1648 C.E.

HISTORY OF THE JEWS