The Domine stood up wrathful and departed. But Jan seized his palate and painted the stern old man, just as in that sermon on vice he had unconsciously furnished a model. The picture is excellent, and hung in my bed-room at Leyden.
Now that I have seen so many of Jan Steen's pictures in Holland, I seem to know the whole life of the man. I know all his relations, his wife, his children, his mother, all his cousins, his enemies, his various connections—yes, I know them all by sight. These faces greet us out of all his pictures, and a collection of them would be a biography of the painter. He has often with a single stroke revealed the deepest secrets of his soul. As I think, his wife reproached him far too often about drinking too much. For in the picture which represents the bean-feast, where Jan and his family are sitting at table, we see his wife with a large jug of wine in her hand, and eyes beaming like a Bacchante's. I am convinced, however, that the good lady never indulged in too much wine; only the rogue wanted us to believe that it was his wife, and not he, who was too fond of drinking. That is why he laughs so joyously out of the picture. He is happy; he sits in the midst of his family; his little son is bean-king, and, with his tinsel crown, stands upon a stool; his old mother, with the happiest smirk of satisfaction in the wrinkles of her countenance, carries the youngest grandchild upon her arm; the musicians play their maddest dance melodies; and the frugal, sulky housewife is painted in, an object of suspicion to all posterity, as though she were inebriated.
How often, during my stay at Leyden, did I think myself back for whole hours into the household scenes in which the excellent Jan must have lived and suffered. Many a time I thought I saw him bodily, sitting at his easel, now and then grasping the great jug, "reflecting and therewith drinking, and then again drinking without reflecting." It was no gloomy Catholic spectre that I saw, but a modern bright spirit of joy, who after death still visited his old work-room to paint merry pictures and to drink. Only such ghosts will our children sometimes see, in the light of day, while the sun shines through the windows, and from the spire no black, hollow bells, but red, exulting trumpet tones, announce the pleasant hour of noon.
THE ROMANTIC SCHOOL.
[The Romantic School, one of Heine's chief works, of which the most interesting portions are here given, was published in 1833. It was first written in French, as a counterblast to Madame de Staël's De l'Allemagne, forming a series of articles in the Europe Littéraire. Notwithstanding many errors of detail, and some occasional injustice, it remains by far the best account of the most important aspect of German literature. Indirectly Heine wished to lay down the programme of the future, for he regarded himself as the last of the Romantic poets, and the inaugurator of a new school. The following translation is Mr. Fleishman's; it has been carefully revised.]
MADAME de Staël's work, De l'Allemagne, is the only comprehensive account of the intellectual life of Germany which has been accessible to the French; and yet since her book appeared a considerable period has elapsed, and an entirely new school of literature has arisen in Germany. Is it only a transitional literature? Has it already reached its zenith? Has it already begun to decline? Opinions are divided concerning it. The majority believe that with the death of Goethe a new literary era begins in Germany; that with him the old Germany also descended to its grave; that the aristocratic period of literature was ended, and the democratic just beginning; or, as a French journal recently phrased it, "The intellectual dominion of the individual has ceased,—the intellectual rule of the many has commenced."
So far as I am concerned, I do not venture to pass so decided an opinion as to the future evolutions of German intellect. I had already prophesied many years in advance the end of the Goethean art-period, by which name I was the first to designate that era. I could safely venture the prophecy, for I knew very well the ways and the means of those malcontents who sought to overthrow the Goethean art-empire, and it is even claimed that I took part in those seditious outbreaks against Goethe. Now that Goethe is dead, the thought of it fills me with an overpowering sorrow.
While I announce this book as a sequel to Madame de Staël's De l'Allemagne, and extol her work very highly as being replete with information, I must yet recommend a certain caution in the acceptance of the views enunciated in that book, which I am compelled to characterise as a coterie-book. Madame de Staël, of glorious memory, here opened, in the form of a book, a salon in which she received German authors and gave them an opportunity to make themselves known to the civilised world of France. But above the din of the most diverse voices, confusedly discoursing therein, the most audible is the delicate treble of Herr A. W. Schlegel. Where the large-hearted woman is wholly herself,—where she is uninfluenced by others, and expresses the thoughts of her own radiant soul, displaying all her intellectual fireworks and brilliant follies,—there the book is good, even excellent. But as soon as she yields to foreign influences, as soon as she begins to glorify a school whose spirit is wholly unfamiliar and incomprehensible to her, as soon as through the commendation of this school she furthers certain Ultramontane tendencies which are in direct opposition to her own Protestant clearness, just so soon her book becomes wretched and unenjoyable. To this unconscious partisanship she adds the evident purpose, through praise of the intellectual activity, the idealism, of Germany, to rebuke the realism then existing among the French, and the materialistic splendours of the Empire. Her book De l'Allemagne resembles in this respect the Germania of Tacitus, who perhaps likewise designed his eulogy of the Germans as an indirect satire against his countrymen. In referring to the school which Madame de Staël glorified, and whose tendencies she furthered, I mean the Romantic School. That this was in Germany something quite different from that which was designated by the same name in France, that its tendencies were totally diverse from those of the French Romanticists, will be made clear in the following pages.
But what was the Romantic School in Germany?