Man’s part is to take this first step, leaving the ultimate ideal to be worked out, as time goes, on by successive men. To reach at one bound the ideal would be to regard one’s self as a god. Some such theory of action as this is the one which guides the Fabian socialist working in England to-day. Nothing is to be done to subvert the present order of society, but every opportunity is to be made the most of which will tend to the betterment of the conditions of the masses, until by degrees the socialist régime will become possible. Sordello was too much of the idealist to seize the opportunity when it came to him of helping the people by means of the Ghibelline power suddenly conferred upon him, and so he failed.
This opportunist doctrine is one especially congenial to the English temperament and certainly has its practical advantages, if it is not so inspiring as the headlong idealism of a Pym, which just as surely has its disadvantages in the danger that the ideal will be ahead of humanity’s power of seizing it and living it, and will therefore run the risk of being overturned by a reaction to the low plane of the past; especially does this danger become apparent when the way to the attainment of the ideal is paved with violence.
While Browning was writing “Sordello,” the preparation of which included a short trip to Italy, the Chartist agitation was going on in England. It may well, at that time, have been considered to demand an ideal beyond possibility of attainment, which was proved by its final utter annihilation. The workingmen’s association led by Mr. Duncombe was responsible for a program in the form of a parliamentary petition which asked for six things. These were: universal suffrage, or the right of voting by every male of twenty-one years of age; vote by ballot; annual Parliaments; abolition of the property qualification for members of Parliament; members of Parliament to be paid for their services; equal electoral districts.
There were two sorts of Chartists, moral-force Chartists and physical-force Chartists, the latter of whom did as much damage as possible in the agitation.
The combined forces were led by Feargus O’Connor, an Irish barrister, who madly spent his force and energy for ten years in carrying forward the movement, and, at last, confronted by disagreement in the ranks of the Chartists and the Duke of Wellington and his troops, gave it up in despair. He was a martyr to the cause, for he took its failure so much to heart that he ended his days in a lunatic asylum.
This final failure came many years after “Sordello” was finished, but the poet’s conclusions in “Sordello” seem almost prophetic in the light of the passage in the poem already quoted, in which the poet declares himself grown wiser than he was at home, where he had asked the utmost for all men, and now realized that this cannot be attained in one leap.
Agitation about the relations between England and Ireland were also filling public attention at this time, but most important of all the contemporary movements was the League for the Repeal of the Corn Laws. The story of the growth and the peaceful methods by which it attained its growth is one of the most interesting in the annals of England’s political development. It meant the adoption of the great principle of free trade, to which England has since adhered. For eight years the agitation in regard to it was continued, during which great meetings were held, thousands of pounds were subscribed to the cause, and the names of Sir Richard Cobden and John Bright became famous as leaders in the righteous cause of untaxed food for the people. John Bright’s account of how he became interested in the movement and associated himself with Cobden in the work, told in a speech made at Rochdale, gives a vivid picture of the human side of the problem which by the conservatives of the day was treated as a merely political issue:
“In the year 1841 I was at Leamington and spent several months there. It was near the middle of September there fell upon me one of the heaviest blows that can visit any man. I found myself living there with none living of my house but a motherless child. Mr. Cobden called upon me the day after that event, so terrible to me and so prostrating. He said, after some conversation, ‘Don’t allow this grief, great as it is, to weigh you down too much. There are at this moment in thousands of homes in this country wives and children who are dying of hunger—of hunger made by the law. If you come along with me, we will never rest till we have got rid of the Corn Law.’ We saw the colossal injustice which cast its shadow over every part of the nation, and we thought we saw the true remedy and the relief, and that if we united our efforts, as you know we did, with the efforts of hundreds and thousands of good men in various parts of the country, we should be able to bring that remedy home, and to afford that relief to the starving people of this country.”
The movement thus inaugurated was, as Molesworth declares, “without parallel in the history of the world for the energy with which it was conducted, the rapid advance it made, and the speedy and complete success that crowned its efforts; for the great change it wrought in public opinion and the consequent legislation of the country; overcoming prejudice and passion, dispelling ignorance and conquering powerful interests, with no other weapons than those of reason and that eloquence which great truths and strong conviction inspire.”
A signal victory for the League was gained in 1843, when the London Times, which up to that time had regarded the League with suspicion and even alarm, suddenly turned round and ranged itself with the advancing tide of progress by declaring, “The League is a great fact. It would be foolish, nay, rash, to deny its importance. It is a great fact that there should have been created in the homestead of our manufacturers (Manchester) a confederacy devoted to the agitation of one political question, persevering at it year after year, shrinking from no trouble, dismayed at no danger, making light of every obstacle. It demonstrates the hardy strength of purpose, the indomitable will, by which Englishmen working together for a great object are armed and animated.”