Tresham. ... "To give a best of best accounts, yourself,
Of me and my demerits." You are right!
He should have said what now I say for him.
Yon golden creature, will you help us all?
Here's Austin means to vouch for much, but you
—You are ... what Austin only knows! Come up,
All three of us: she's in the library
No doubt, for the day's wearing fast. Precede!
Guendolen. Austin, how we must—!
Tresham. Must what? Must speak truth,
Malignant tongue! Detect one fault in him!
I challenge you!
Guendolen. Witchcraft's a fault in him,
For you're bewitched.
Tresham. What's urgent we obtain
Is, that she soon receive him—say, to-morrow—
Next day at furthest.
Guendolen. Ne'er instruct me!
Tresham. Come!
[238]—He's out of your good graces, since forsooth,
He stood not as he'd carry us by storm
With his perfections! You're for the composed
Manly assured becoming confidence!
—Get her to say, "to-morrow," and I'll give you ...
I'll give you black Urganda, to be spoiled
With petting and snail-paces. Will you? Come!
The story of the love of Mildred and Mertoun is the universally human one, and belongs to no one country or no one period of civilization more than another, but the attitude of all the actors in the tragedy belongs distinctively to the phase of moral culture which we saw illustrated in the youth of Sir Philip Sidney, and is characteristic of English ways of thinking whenever their moral force comes uppermost, as for example in the Puritan thought of the Cromwellian era.
The play is in a sense a problem play, though to most modern readers the tragedy of its ending is all too horrible a consequence of the sin. Dramatically and psychically, however, the tragedy is much more inevitable than that of Romeo and Juliet, whose love one naturally thinks of in the same connection. The catastrophe in the Shakespeare play is almost mechanically pushed to its conclusion through mere external blundering, easily to have been prevented. Juliet saw clearly where[239] Mildred does not, that loyalty to a deep and true love should triumph over all minor considerations, so that in her case the tragedy is, in no sense, due to her blindness of vision. In the "Blot," lack of perception of the true values in life makes it impossible for Mildred or Tresham to act otherwise than they did. But having worked out their problem according to their lights, a new light of a more glorious day dawns upon them.
The ideal by which Tresham lives and moves and has his being is that of pride of birth, with honor and chastity as its watchwords. At the same time the idol of his life is his sister Mildred, over whom he has watched with a father's and mother's care. When the blow to his ideal comes at the hands of this much cherished sister, it is not to be wondered at that his reason almost deserts him. The greatest agony possible to the human soul is to have its ideals, the very food which has been the sustenance of its being, utterly ruined. The ideal may be a wrong one, or an impartial one, and through the wrack and ruin may dawn larger vision, but, unless the nature be a marvelously developed one the storm that breaks when an ideal is shattered is overwhelming.