Stand thou forth then, state
Thy wrong, thou sole aggrieved—disconsolate—
While every beast, bird, reptile, insect, gay
And glad acknowledges the bounteous day!
X
Man speaks now:—"What avails Sun's earth-felt thrill
To me? Sun penetrates the ore, the plant—
They feel and grow: perchance with subtler skill
He interfuses fly, worm, brute, until
Each favored object pays life's ministrant
By pressing, in obedience to his will,
Up to completion of the task prescribed,
So stands and stays a type. Myself imbibed
Such influence also, stood and stand complete—
The perfect Man,—head, body, hands and feet,
[415] True to the pattern: but does that suffice?
How of my superadded mind which needs
—Not to be, simply, but to do, and pleads
For—more than knowledge that by some device
Sun quickens matter: mind is nobly fain
To realize the marvel, make—for sense
As mind—the unseen visible, condense
—Myself—Sun's all-pervading influence
So as to serve the needs of mind, explain
What now perplexes. Let the oak increase
His corrugated strength on strength, the palm
Lift joint by joint her fan-fruit, ball and balm,—
Let the coiled serpent bask in bloated peace,—
The eagle, like some skyey derelict,
Drift in the blue, suspended glorying,—
The lion lord it by the desert-spring,—
What know or care they of the power which pricked
Nothingness to perfection? I, instead,
When all-developed still am found a thing
All-incomplete: for what though flesh had force
Transcending theirs—hands able to unring
The tightened snake's coil, eyes that could outcourse
The eagle's soaring, voice whereat the king
Of carnage couched discrowned? Mind seeks to see,
Touch, understand, by mind inside of me,
The outside mind—whose quickening I attain
To recognize—I only. All in vain
Would mind address itself to render plain
The nature of the essence. Drag what lurks
Behind the operation—that which works
Latently everywhere by outward proof—
Drag that mind forth to face mine? No! aloof
I solely crave that one of all the beams
Which do Sun's work in darkness, at my will
[416] Should operate—myself for once have skill
To realize the energy which streams
Flooding the universe. Above, around,
Beneath—why mocks that mind my own thus found
Simply of service, when the world grows dark,
To half-surmise—were Sun's use understood,
I might demonstrate him supplying food,
Warmth, life, no less the while? To grant one spark
Myself may deal with—make it thaw my blood
And prompt my steps, were truer to the mark
Of mind's requirement than a half-surmise
That somehow secretly is operant
A power all matter feels, mind only tries
To comprehend! Once more—no idle vaunt
'Man comprehends the Sun's self!' Mysteries
At source why probe into? Enough: display,
Make demonstrable, how, by night as day,
Earth's centre and sky's outspan, all's informed
Equally by Sun's efflux!—source from whence
If just one spark I drew, full evidence
Were mine of fire ineffably enthroned—
Sun's self made palpable to Man!"
XI
Thus moaned
Man till Prometheus helped him,—as we learn,—
Offered an artifice whereby he drew
Sun's rays into a focus,—plain and true,
The very Sun in little: made fire burn
And henceforth do Man service—glass-conglobed
Though to a pin-point circle—all the same
Comprising the Sun's self, but Sun disrobed
Of that else-unconceived essential flame
Borne by no naked sight. Shall mind's eye strive
[417] Achingly to companion as it may
The supersubtle effluence, and contrive
To follow beam and beam upon their way
Hand-breadth by hand-breadth, till sense faint—confessed
Frustrate, eluded by unknown unguessed
Infinitude of action? Idle quest!
Rather ask aid from optics. Sense, descry
The spectrum—mind, infer immensity!
Little? In little, light, warmth, life are blessed—
Which, in the large, who sees to bless? Not I
More than yourself: so, good my friend, keep still
Trustful with—me? with thee, sage Mandeville!
The second "Reverie" has the effect of a triumphant swan song, especially the closing stanzas, the poem having been written very near the end of the poet's life.
"In a beginning God
Made heaven and earth." Forth flashed
Knowledge: from star to clod
Man knew things: doubt abashed
Closed its long period.
Knowledge obtained Power praise.
Had Good been manifest,
Broke out in cloudless blaze,
Unchequered as unrepressed,
In all things Good at best—
Then praise—all praise, no blame—
Had hailed the perfection. No!
As Power's display, the same
Be Good's—praise forth shall flow
Unisonous in acclaim!
[418] Even as the world its life,
So have I lived my own—
Power seen with Love at strife,
That sure, this dimly shown,
—Good rare and evil rife.