On your last going from Rocksbury, I thought you would have returned again before your departure hence, and therefore neither bade you farewell, nor sent any remembrance to your wife. Since which time I have often thought of you, and of the course of your life, doubting you are not in the way wherein you may do God best service. Every man ought (as I take it) to serve God in such a way whereto he had best filled him by nature, education or gifts, or graces acquired. Now in all these respects I concieve you to be better fitted for the ministry, or teaching a school, than for husbandry. And I have been lately stirred up the rather to think thereof by occasion of Mr. Carter's calling to be pastor at Woburn the last week, and Mr. Parker's calling to preach at Pascattaway, whose abilities and piety (for aught I know) surmount not yours. There is a want of school-masters hereabouts, and ministers are, or in likelihood will be, wanting ere long. I desire that you would seriously consider of what I say, and take advise of your uncle, Mr. Nayse, or whom you think meetest about it; withal considering that no man's opinion in a case wherein he is interested by reason of your departure from your present habitation is absolutely to be allowed without comparing his reason with others. And if you find encouragement, I think you were best redeem what time you may without hurt of your estate, in perfecting your former studies. Above all, commend the case in prayer to God, that you may look before you with a sincere eye upon his service, not upon filthy lucre, which I speak not so much for any doubt I have of you, but to clear myself from that suspicion in respect of the interest I have in you. I need say no more. The Lord direct and bless you, your wife and children, whom I would fain see, and have again some thoughts of it, if I live till next summer.
Your very loving father,
THOMAS DUDLEY.
Rocksbury, November 28, 1642.
To my very loving son, Mr. John Woodbridge, at his house in Newbury.
As an illustration of Dudley's strong family affection the letter is worth attention, and its advice was carried out at once. The celebrated Thomas Parker, his uncle, became his instructor, and for a time the young man taught the school in Boston, until fixed upon as minister for the church in Andover, which in some senses owes its existence to his good offices. The thrifty habits which had made it evident in the beginning to the London Company that Separatists were the only colonists who could be trusted to manage finances properly, had not lessened with years, and had seldom had more thorough gratification than in the purchase of Andover, owned then by Cutshamache "Sagamore of ye Massachusetts."
If he repented afterward of his bargain, as most of them did, there is no record, but for the time being he was satisfied with "ye sume of L6 & a coate," which the Rev. John Woodbridge duly paid over, the town being incorporated under the name of Andover in 1646, as may still be seen in the Massachusetts Colony Records, which read: "At a general Court at Boston 6th of 3d month, 1646, Cutshamache, Sagamore of Massachusetts, came into the court and acknowledged that, for the sum of L6 and a coat which he had already received, he had sold to Mr. John Woodbridge, in behalf of the inhabitants of Cochichewick, now called Andover, all the right, interest and privilege in the land six miles southward from the town, two miles eastward to Rowley bounds, be the same more or less; northward to Merrimack river, provided that the Indian called Roger, and his company, may have liberty to take alewives in Cochichewick river for their own eating; but if they either spoil or steal any corn or other fruit to any considerable value of the inhabitants, the liberty of taking fish shall forever cease, and the said Roger is still to enjoy four acres of ground where now he plants."
Punctuation and other minor matters are defied here, as in many other records of the time, but it is plain that Cutshamache considered that he had made a good bargain, and that the Rev. John Woodbridge, on his side was equally satisfied.
The first settlements were made about Cochichewick Brook, a "fair springe of sweet water." The delight in the cold, clear New England water comes up at every stage of exploration in the early records. In the first hours of landing, as Bradford afterward wrote, they "found springs of fresh water of which we were heartily glad, and sat us down and drunk our first New England water, with as much delight as ever we drunk drink in all our lives."
"The waters are most pure, proceeding from the entrails of rocky mountains," wrote John Smith in his enthusiastic description, and Francis Higginson was no less moved. "The country is full of dainty springs," he wrote, "and a sup of New England's air is better than a whole draught of old England's ale." The "New English Canaan" recorded: "And for the water it excelleth Canaan by much; for the land is so apt for fountains, a man cannot dig amiss. Therefore if the Abrahams and Lots of our time come thither, there needs be no contention for wells. In the delicacy of waters, and the conveniency of them, Canaan came not near this country." Boston owed its first settlement to its "sweet and pleasant springs," and Wood made it a large inducement to emigration, in his "New England's Prospect." "The country is as well watered as any land under the sun; every family or every two families, having a spring of sweet water betwixt them. It is thought there can be no better water in the world." New Englanders still hold to this belief, and the soldier recalls yet the vision of the old well, or the bubbling spring in the meadow that tantalized and mocked his longing in the long marches, or in the hospital wards of war time.
The settlement gathered naturally about the brook, and building began vigorously, the houses being less hastily constructed than in the first pressure of the early days, and the meeting-house taking precedence of all.
Even, however, with the reverence inwrought in the very name of minister we must doubt if Anne Bradstreet found the Rev. John Woodbridge equal to the demand born in her, by intercourse with such men as Nathaniel Ward or Nathaniel Rogers, or that he could ever have become full equivalent for what she had lost. With her intense family affection, she had, however, adopted him at once, and we have very positive proof of his deep interest in her, which showed itself at a later date. This change from simple "husbandman" to minister had pleased her pride, and like all ministers he had shared the hardships of his congregation and known often sharp privation. It is said that he was the second one ordained in New England, and like most others his salary for years was paid half in wheat and half in coin, and his life divided itself between the study and the farm, which formed the chief support of all the colonists. His old record mentions how he endeared himself to all by his quiet composure and patience and his forgiving temper. He seems to have yearned for England, and this desire was probably increased by his connection with the Dudley family. Anne Bradstreet's sympathies, in spite of all her theories and her determined acceptance of the Puritan creed, were still monarchical, and Mercy would naturally share them. Dudley himself never looked back, but the "gentlewoman of fortune" whom he married, was less content, and her own hidden longing showed itself in her children. Friends urged the young preacher to return, which he did in 1647, leaving wife and children behind him, his pastorate having lasted but a year. There is a letter of Dudley's, written in 1648, addressed to him as "preacher of the word of God at Andover in Wiltshire," and advising him of what means should be followed to send his wife and children, but our chief interest in him lies in the fact, that he carried with him the manuscript of Anne Bradstreet's poems, which after great delay, were published at London in 1650. He left her a quiet, practically unknown woman, and returned in 1662, to find her as widely praised as she is now forgotton; the "Tenth Muse, Lately sprung up in America."
What part of them were written in Andover there is no means of knowing, but probably only a few of the later ones, not included in the first edition. The loneliness and craving of her Ipswich life, had forced her to composition as a relief, and the major part of her poems were written before she was thirty years old, and while she was still hampered by the methods of the few she knew as masters. With the settling at Andover and the satisfying companionship of her husband, the need of expression gradually died out, and only occasional verses for special occasions, seem to have been written. The quiet, busy life, her own ill-health, and her absorption in her children, all silenced her, and thus, the work that her ripened thought and experience might have made of some value to the world, remained undone. The religious life became more and more the only one of any value to her, and she may have avoided indulgence in favorite pursuits, as a measure against the Adversary whose temptations she recorded. Our interest at present is in these first Andover years, and the course of life into which the little community settled, the routine holding its own interpretation of the silence that ensued. The first sharp bereavement had come, a year or so before the move was absolutely determined upon, Mrs. Dudley dying late in December of 1643, at Roxbury, to which they had moved in 1639, and her epitaph as written by her daughter Anne, shows what her simple virtues had meant for husband and children.