DAVID AND BATHSHEBA
Flemish Tapestry, late Fifteenth Century
HISTORY OF ST. STEPHEN
Arras Tapestry, Fifteenth Century
And flowers, flowers everywhere. Those little blossoms of the Gothic with their perennial beauty, they are one of the smiles of that far time that shed cheer through the centuries. They are not the grandiose affairs of the Renaissance whose voluptuous development contains the arrogant assurance of beauty matured. They do not crown a column or trail themselves in foliated scrolls; but are just as Nature meant them to be, unaffected bits of colour and grace, upspringing from the sod. In the cathedral at Berne is a happy example of the use of these sweet flowers, as they appear at the feet of the sacred group, and as they carry the eye into the sky by means of the feathery branches like fern-fronds which tops the scene; but we find them nearer home, in almost every Gothic tapestry.
It was about the end of the last Crusade when Italy began to produce the inspired artists who broke the bonds of Byzantine traditions and turned back to the inspiration of all art, which is Nature. Giotto, tending his sheep, began to draw pictures of things as he saw them, Savonarola awoke the conscience, Dante, Petrarch, Boccaccio—a string of names to conjure with—all roused the intellect. The dawn of the Renaissance flushed Europe with the life of civilisation. But before the wonderful development of art through the reversion to classic lines, came a high perfection of the style called Gothic, and with that we are pleased to deal first. It is so full of beauty to the eye and interest to the intellect that sometimes we must be dragged away from it to regard the softer lines of later art, with the ingratitude and reluctance of childhood when torn from its fairy tales to read of real people in the commonplace of every day.