They asked for the strange beverage. The trader denied having any, and gave them a drink of ordinary water, which had no effect. When the young warrior awoke, they again questioned him. He said he must have been sick, and have spoken loosely.
After this the chief and warrior were both drunk every day, and all the tribe were sorely perplexed. Another council of war was held, and a young chief arose, saying that he had made a hole in the wall of the trader's house, and had watched; and it was true the trader gave their friends black water. The half-breed and the two unhappy Indians were brought before the council, and the young chief repeated his accusation, saying that if it were not true, they might fight him. The second victim of the black water yet denied the story, and said the young chief lied; but the trader had maneuvered into the position he desired, and he confessed. They bade him bring the water, that they might taste it; but before he departed the young chief challenged to combat the warrior that had said he lied. This warrior was the best spearsman of the tribe, and all expected the death of the young chief; but the black water had palsied the warrior's arm, his trembling hand could not fling true, he was pierced to the heart at the first thrust. The tribe then repaired to the trader's lodge, and he gave them all a drink of the black water. They danced and sang, and then lay upon the ground and slept.
After two or three days the half-breed declined to provide black water free; if the warriors wanted it, they must pay for it. At first he gave them a "sleep," as they called it, for one robe or skin, but as the stock of black water diminished, two, then three, then many robes were demanded. At last he said he had none left except what he himself desired. The Indians offered their ponies, until the trader had all the robes and all the ponies of the tribe.
Now, he said, he would go back to the land of the paleface and procure more of the black water. Some of the warriors were willing he should do this; others asserted that he had plenty of black water left, and was going to trade with their enemy, the Sioux. The devil had awakened in the tribe. The trader's stores and packs were searched, but no black water was found. 'Twas hidden, then, said the Indians. The trader must produce it, or they would kill him. Of course he could not do this. He had sowed the wind; he reaped the whirlwind. He was scalped before the eyes of his horrified wife, and his body mutilated and mangled. The poor woman attempted to escape; a warrior struck her with his tomahawk, and she fell as if dead. The Indians fired the lodge. As they did so, a Crow squaw saw that the white woman was not dead. She took the wounded creature to her own lodge, bound up her wounds, and nursed her back to strength. But the unfortunate woman's brain was crazed, and could not bear the sight of a warrior.
As soon as she could get around she ran away. The squaws went out to look for her, and found her crooning on the banks of the Big Beard. She would talk with the squaws, but if a warrior appeared, she hid herself till he was gone. The squaws took her food, and she lived in a covert on the bank of the stream for many months. One day a warrior, out hunting, chanced upon her. Thinking she was lost, he sought to catch her, to take her back to the village, as all Indian tribes have a veneration for the insane; but she fled into the hills, and was never seen afterward. The stream became known as the "Place of the Crazy Woman," or Crazy Woman's Fork, and has retained the name to this day.
At this point, to return to my narrative, the signs indicated that reinforcements had reached the original body of Indians. The plainsmen were now in the heart of the Indian country, the utmost caution was required, and a sharp lookout was maintained. When Clear Creek, another tributary of the Powder, was come up with, an Indian camp, some three miles distant, was discovered on the farther bank.
A council of war was held. Never before had the white man followed the red so far into his domain, and 'twas plain the Indian was off his guard; not a scout was posted.
At Wild Bill's suggestion, the attack waited upon nightfall. Veiled by darkness, the company was to surprise the Indian camp and stampede the horses.
The plan was carried out without a hitch. The Indians outnumbered the white men three to one, but when the latter rushed cyclonically through the camp, no effort was made to repel them, and by the time the Indians had recovered from their surprise the plainsmen had driven off all the horses—those belonging to the reds as well as those that had been stolen. A few shots were fired, but the whites rode scathless away, and unpursued.
The line of march was now taken up for Sweetwater Bridge, and here, four days later, the plainsmen brought up, with their own horses and about a hundred Indian ponies.