"Is this the general opinion in America? Is it shared by people of intelligence? The editorial in question apparently adds another high authority on public opinion to the previous judgment rendered by Mr. Wilson when he classified us as 'unpatriotic Americans living abroad.' I am interested in knowing the true facts. Must we admit that we are held in small esteem by friends at home because we live in France?
"Sincerely yours,
"ONE OF THE COOTIES."
Being "cooties" ourselves, in the estimation of the American editorial writer, we read the protest of the American business man resident in Paris with the keenest interest and sympathy. In telling about the attitude of the Red Cross toward our relief organizations, after the United States intervened in the war, I spoke of only one phase of the mistrust—even scorn—so many of our compatriots took no pains to conceal when they learned that we belonged to the American colony. It was inconceivable that we should be living in Paris and bringing up our children there and still be good Americans. They questioned more than our patriotism and our loyalty to the country of our birth. They felt that there must be some skeleton in the closet of every American family living abroad. I have never had an American tell me to my face that my husband was a crook and that we were abroad "for our health," but I have had them inquire pointedly why on earth this or that friend of mine lived in exile. And I suppose my friends were asked about the past of the Gibbons menage!
"How long have you been over?" is a question as common as the "Oh!" with a curious inflection that meets the confession of a protracted residence abroad.
I am sure I do not know why the writer in the American weekly read by millions called us first "expatriates" and then "the fifty-eighth and lowest form of cooties." I cannot imagine why. He is ignorant of the people of whom he speaks. He has probably never met anyone in the American colony of a European city, or has jumped to the conclusion that an occasional bounder or cad or snob (these are always in evidence) represents as intensely patriotic and loyal Americans as exist anywhere. Or he thinks that living abroad means dislike of one's own country.
There are Americans in Europe—and some of them are to be found in Paris—who have no valid reason for being where they are more than in another place. There are criminals and courtiers. There are those who have forgotten their birthright. But they form an infinitesimally small percentage of the American colony in Paris. Most of our American residents are business men, painters, sculptors and writers, with the necessary sprinkling of professional men to minister to their needs, of the type of the writer of the letter quoted above. Many of them came to Paris first by accident or as students and just stayed on. Without them our country would be little known in Europe: and Europe would be little known in our country. Until the war broke out, it was never realized how many Americans resided in Paris. Most of them had lived along quietly, doing their own work and minding their own business. But they had kept alive the friendship begun in the days of Franklin. Art and literature have their part in good understanding between nations: but the foundation and the binding tie are furnished by commerce and banking. The best representatives of Americanism are business men.
We of the American colony found that out during the war; and we are sorry for the ignorance and misapprehension and ingratitude of our compatriots. They judged without inquiry and tried to put into Coventry the very men whose patience and tact and devotion not only prevented a break between France and the United States during the years of uncomfortable neutrality but prepared the way for the intervention of America and the downfall of Germany.
I may not have perspective. I may be prejudiced. But I do feel that I have a right to protest against the cruel snap judgments of us made by those who never realized there was a war between right and wrong until April, 1917.
Les amis de la première heure—the friends of the first hour—as the French love to call those who refused to obey the injunction to be "neutral even in thought" were not confined to Americans resident in France. We had behind us from the first day our friends in America, friends by the hundreds of thousands, who sent money and medical supplies, clothing and kits. All who could came to France to help actively in relief work. But the machinery for the charitable effort of the United States coming to the aid of France was provided by the Americans who were permanent or partial residents in France. We were on the ground. We knew the language. We knew the needs and the peculiarities of those we were helping.
The greatest service we were privileged to render to our own country and to France was not ministering to the material needs. What we accomplished was a drop in the bucket. It was the moral significance of the relief work that counted. Our Government was neutral. The American people in the mass were far away from the conflict. The French realized all the same that individually and collectively the Americans who knew France or who were in contact with France believed in the righteousness of France's cause and in the final triumph of France's arms.