When news arrived that a ship was coming down the coast, elder sisters became very kind and attentive to younger brothers, who accepted panocha (a coarse brown sugar cast in square or scalloped cakes) and other gifts contentedly, knowing well they would be expected to “coax Father” to buy the ring, sash, necklace, or fan which the good sister particularly desired. Often a ranchero would go down to the harbor with ten or fifteen ox carts loaded with hides, skins, and tallow, and return with ranch implements, furniture, dishes, sugar, other food, clothes, and ornaments of all kinds. Such laughing, chattering, and excitement as there was when the squeaking ox carts came into the courtyard! The whole household, from the Patrona and her guests to the Indian mothers with their children from the kitchen precincts, gathered to watch the slow unloading of the purchases. Slow, indeed, seemed the process to the eager children of the family. Except on horseback for a short dash, the Californian never hurried. For a journey the usual gait was a little jog trot, hardly faster than a walk.
Senorita Vallejo, in the Century Magazine, describes the loading of a ship’s cargo: “The landing place for the mission of San Jose was at the mouth of a salt water creek several miles away. When a trading vessel entered San Francisco Bay, the large ship’s boat would be sent up this creek to collect the hides and tallow; but if the season was a wet one, the roads would be too bad for the ox carts; then each separate hide was doubled across the middle and placed on the head of an Indian. Sometimes long files of Indians might be seen, each carrying hides in this manner, as they trotted across the wide, flat plains or pushed their way through the little forest of dried mustard stalks to the creek mouth.”
No such thing was known as a Californian breaking his word in regard to a debt. Yankee ship owners trusted him freely. Once, when a ship was in port, the captain left it for a little while in charge of the clerk whose business it was to sell the goods, but who had never been in California before and knew nothing of its customs. Down to the shore came a ranchero attended by servants and ox carts. He came on board and bought many things, intending to pay later with hides and tallow which were not then ready. When he ordered the goods taken ashore with never a word as to payment, the clerk informed him that he must either give money or else give some writing saying that he would pay.
Now this Californian, though rich in lands and stock, could neither read nor write. When he understood that he was being distrusted, he gravely drew from his beard a hair, and, handing it to the clerk, said: “Give this to your master and tell him it is a hair from the beard of Agustin Machado. You will find it sufficient guarantee.” The clerk saw that he had made a mistake, and, taking the hair, placed it in the leaves of his note book and allowed the goods to be taken away. When the captain returned, he was mortified that there had been any distrust shown.
While California was a Spanish province its chief ruler was appointed by the home government and was always an educated gentleman of good family, generally an officer of the army. The coming of a new governor was a great event in the colony and was celebrated with all possible ceremony and display.
In 1810 Mexico began its revolt against Spain. In California the people were in sympathy with the mother country and had no doubt of her final success. For a long time they received little news of how the war was progressing. They only knew that no more money was sent up to pay the soldiers or the expenses of government, that the padres no longer received any income from the Pius Fund, that even the trading vessels from Mexico upon which they depended for their supplies had ceased to come.
Times became so hard that the local government turned for aid to the missions, which had become largely self-supporting. Many of them were indeed wealthy communities, and the padres responded generously to the demand for help. For several years they furnished food and clothing to the soldiers, and money for the expenses of government, for the most of which they never received payment.
Gradually the fine clothes of the Californians wore out, no vessels arrived from which they could purchase more, and again it was the missions which came to the rescue. Their cotton and woolen goods were in great demand. Indian spinners and weavers were busy from morning until night making clothes for the “gente de razon,” or “people of reason,” which was the term by which the white settlers were distinguished from the natives.
In 1822 a vessel came up from the south, bringing to the governor official notice that the war had been decided in favor of Mexico, and that California was therefore a Mexican province. This was disagreeable news to the Californians, but after consultation held by the governor, his officers, the padre who was the president of the missions, and some of the leading citizens, it was decided that they were too far away from Spain to be able to resist, and that they should take the oath to be true to the Mexican government. For the padres, who were all Spaniards and loyal to the home government, this was a hard thing to do, and they never became reconciled to the change.
From this time California was not so well governed. Mexico, which was then an empire but soon became a republic, had its hands full looking after its own affairs, and little attention was paid its far-off province. Its best men were needed at home, and the governors sent up the coast were not always wise or pleasing to the people. There were several revolutions with but little bloodshed. One governor was sent back to Mexico. At one time the Californians declared that theirs was a free state, and a young man named Alvarado was made governor. General Vallejo, who was his uncle, was given command of the army. But soon the Californians quarreled bitterly among themselves, so that this government did not last long and the territory went back under the rule of Mexico. That government, in order to have peace in the province, confirmed Alvarado and Vallejo in their positions.