The old and somewhat cynical saying, that philosophers and reformers can bear the griefs and woes of other people with a heroism and resignation worthy of their creeds, would have fitted the case of Roland Barker only when shorn of the intentional sting of sarcasm. It is, nevertheless, true that even his nobly-gifted nature, his tender heart, and his alert brain sometimes failed to grasp the very pith and point of his own arguments.
He was a wealthy man whose sympathies were earnestly with the poor and unfortunate. He believed that he understood their sufferings, their ambitions, and their needs; and his voice and pen were no more truly on the side of charity and brotherly kindness than was his purse.
It was no unusual thing for him to attend a meeting, address a club, or take part in a memorial service, where his was the only hand unused to toil, and where he alone bore all expense, and then—after dressing himself in the most approved and faultless manner—become the guest of honor at some fashionable entertainment. Indeed, he was a leader in fashion as well as in philosophy, and at once a hero in Avenue A and on Murray Hill.
On the evening of which I am about to tell you he had addressed a club of workingmen in their little dingy hall, taking as his subject "Realities of Life." He had sought to show them that poverty and toil are not, after all, the worst that can befall a man, and that the most acute misery dwells in palaces and is robed in purple.
He spoke with the feeling of one who had himself suffered—as, indeed, he had—from the unsympathetic associations of an uncongenial marriage. He portrayed, with deep feeling, the chill atmosphere of a loveless home, whose wealth and glitter and lustre could never thrill and enrapture the heart as might the loving hand-clasp in the bare, chill rooms where sympathy and affection were the companions of poverty.
I had admired his enthusiasm as he pictured the joy of sacrifice for the sake of those we love, and I had been deeply touched by his pathos—a pathos which I knew, alas, too well, sprang from a hungry heart—whether, as now, it beat beneath a simple coat of tweed or, as when hours later, it would still be the prisoner of its mighty longing, though clothed with elegance and seated at a banquet fit for princes.
The last words fell slowly from his lips, and his eyes were dimmed, as were the eyes of all about me. His voice, so full of feeling, had hardly ceased to throb when, far back in the little hall, arose a woman, thin and worn, and plainly clad, but showing traces of a beauty and refinement which had held their own and fought their way inch by inch in spite of poverty, anxiety, and tears. The chairman recognized her and asked her to the platform.
"No," she said, in a low, tremulous tone which showed at once her feeling and her culture—"no, I do not wish to take the platform; but since you ask for criticism of the kind speech we have just listened to, it has seemed to me that I might offer one, although I am a stranger to you all."
Her voice trembled, and she held firmly to the back of a chair in front of her. The chairman signified his willingness to extend to her the privilege of the floor, and there was slight applause. She bowed and began again slowly:
"I sometimes think that it is useless to ever try to make the suffering rich and the suffering poor understand each other. I do not question that the gentleman has tasted sorrow. All good men have. I do not question that his heart is warm and true and honest, and that he truly thinks what he has said; but"—and here her voice broke a little and her lip trembled—"but he does not know what real suffering is. He cannot. No rich man can." There was a movement of impatience in the room, and some one said, loud enough to be heard, "If she thinks money can bring happiness she is badly left."