THE FRUIT OF THE TREE OF KNOWLEDGE.
Some time ago I went to hear a noted minister, who preached a sermon about the "fruit of the tree of knowledge" to a congregation composed, as most congregations are, chiefly of women. Yet his sermon was a monument of insult, bigotry, and dogmatic intolerance that would have done honor to a witch-hunter several centuries ago. That women will subject themselves to such insults week after week, and that there are still men who will condescend to offer them, is a sad commentary upon their self-respect as well as upon the degrading influence of their religion.
Why will they listen to such nonsense? Perhaps woman was made of a rib and so should be held as flesh and blood only, devoid of intellect. But I don't know that she was; I was not there to see, and, in fact, none of my family were; and since they tell us that the only gentleman present upon that interesting occasion was asleep, I don't know who could have told the story in the first place.
It is always a surprise to me that women will sit, year after year, and be told that, because of a story as silly and childish as it is unjust, she is responsible for all the ills of life; that because, forsooth, some thousands of years ago a woman was so horribly wicked as to eat an apple, she must and should occupy a humble and penitent position, and remain forever subject to the dictates of ecclesiastical pretenders. It is so silly, so childish, that for people of sense to accept it seems almost incredible.
According to the story, she was deceived. According to the story, she believed that she was doing a thing which would give greater knowledge and a broader life, and she had the courage to try for it. According to the story, she first evinced the desire to be more and wiser than a mere brute, and incidentally gave her husband an opportunity to invent the first human lie (a privilege still dear to the heart), a field which up to that time had been exclusively worked by the reptiles. But they never got a chance at it again. From the time that Adam entered the lists, competition was too lively for any of the lower animals to stand a ghost of a chance at it, and that may account for the fact that, from that time to this, nobody has ever heard a snake tell a lie or volunteer information to a woman. The Church has had a monopoly of these profitable perquisites ever since. The serpent never tried it again. He turned woman over to the clergy, and from that time to this they have been the instructors who have told her which apple to bite, and how big a bite to take. She has never had a chance since to change her diet. From that day to this she has had apple pie, stewed apple, dried apple, baked apple, apple-jack, and cider; and this clergyman that I heard, started out fresh on apple-sauce. He seemed to think—"anything for a change." You would have thought, to hear him, that the very worst thing that ever happened to this world was the birth of the desire for knowledge, and that such desire in woman had been the curse of all mankind.
But it seems to me that if in this day of intelligence a minister preaches or acts upon such dogmas, women should scorn him both as a teacher and as a man. If a creed or Church upholds such doctrines they should shun it as they would a pest-house. If any system or any book of religion teaches such principles they should exert every effort to utterly destroy its influence. I want to do what I can to show women that the mercury of self-respect must fall several degrees at the church door, and that the light of reason must go out.
In this sermon that I speak of, we were warned "not to be wise above that which is written." As if a man should bind his thoughts and knowledge down to what was known, believed, or written in ages past! As though a man should fear and tremble, should hesitate to reach out after, to labor to know, all that his intellect and energy can compass. As though to be good he must accept situations, sentiments, ideas ready-made, and dwarf his intellect and bind his mental ability by the capacity of somebody else.
"He that hath ears to hear, let him hear."
"He that hath eyes to see, let him see."