"Everything I asked or required of him he readily assented to, promising most solemnly to maintain on his part permanent friendly relations with white men. My interview with the tribe occupied about two hours. During the entire council they listened with most profound attention, evidently being determined to fasten on their minds all that fell from my lips. At the conclusion of the council I requested the chief to send for all the guns and pistols in the possession of his men. You will be surprised when I tell you that all the guns and pistols in the hands of the Indians at the ranches amounted to just five pieces, two of which were unserviceable; as to powder and ball, I do not believe they had five rounds. Does this look like being prepared for war? Can any sane man believe those Indians, numbering not over seventy-five, all told, including women and children, had concocted a plan to expel from their country some three hundred whites? Such a conclusion is too preposterous to be entertained for a moment. There was no necessity for resorting to such extreme measures. I regard the murder of those Indians as one of the most barbarous acts ever perpetrated by civilized men. But what can be done? The leaders of the party cannot be arrested, though justice loudly demands their punishment. Here we have not even a justice of the peace; and as to the military force garrisoned at Fort Orford, it consists of four men. If such murderous assaults are to be continued, there will be no end of Indian war in Oregon."—F. M. Smith, Sub-Agent.

The Simon Kenton referred to in the following narrative was an experienced Indian fighter, and commanded a regiment in the war of 1812.

"In the course of the war of 1812 a plan was formed by some of the militia stationed at Urbana, Ohio, to attack an encampment of friendly Indians, who had been threatened by the hostile tribes, and were invited to remove with their families within our frontier settlements as a place of safety, under an assurance that they should be protected. Kenton remonstrated against the movement as being not only mutinous, but treacherous and cowardly. He vindicated the Indian character against the false charges which were alleged in justification of the outrage they were about to perpetrate, and warned them against the infamy they would incur by destroying a defenceless band of men, women, and children, who had been induced to place themselves in their power by a solemn promise of protection.

"He appealed to their humanity, their honor, and their duty as soldiers. He contrasted his knowledge of the character of those unfortunate people with their ignorance of it. He told them that he had endured suffering and torture at their hands again and again, but that it was in time of war, when they were defending their wives and children, and when he was seeking to destroy and exterminate them; and that, under those circumstances, he had no right to complain, and never did complain. But, said he, in time of peace they have always been kind, faithful friends, and generous, trustworthy men.

"Having exhausted the means of persuasion without effect, and finding them still resolved on executing their purpose, he took a rifle and called on them to proceed at once to the execution of the foul deed—declaring with great firmness that he would accompany them to the encampment, and shoot down the first man who attempted to molest it. 'My life,' said he, 'is drawing to a close: what remains of it is not worth much;' but, much or little, he was resolved that, if they entered the Indian camp, it should be done by passing over his corpse. Knowing that the old veteran would fulfil his promise, their hearts failed them; not one ventured to take the lead; their purpose was abandoned, and the Indians were saved."—Burnet on the North-west Territory.

V.
EXTRACTS
FROM THE REPORT OF THE COMMISSION SENT TO TREAT WITH
THE SIOUX CHIEF, SITTING BULL, IN CANADA.

The commission consisted of Brigadier-general Terry, Hon. A. G. Lawrence, and Colonel Corbin, secretary. After one month's journey, via Omaha, Nebraska, Helena, Montana, and Fort Benton, these gentlemen were met on the Canadian boundary by a Canadian officer with a mounted escort, who conducted them to Fort Walsh, when they were met by Sitting Bull and the other chiefs.

General Terry recapitulated to them the advantages of being at peace with the United States, the kindly treatment that all surrendered prisoners had received, and said: "The President invites you to come to the boundary of his and your country, and there give up your arms and ammunition, and thence to go to the agencies to which he will assign you, and there give up your horses, excepting those which are required for peace purposes. Your arms and horses will then be sold, and with all the money obtained for them cows will be bought and sent to you."

It is mortifying to think that representatives of the United States should have been compelled gravely to submit in a formal council proposals so ludicrous as these. The Indians must have been totally without sense of humor if they could have listened to them without laughter. Sitting Bull's reply is worthy of being put on record among the notable protests of Indian chiefs against the oppressions of their race.

He said: "For sixty-four years you have kept me and my people, and treated us bad. What have we done that you should want us to stop? We have done nothing. It is all the people on your side that have started us to do all these depredations. We could not go anywhere else, and so we took refuge in this country. *** I would like to know why you came here. In the first place I did not give you the country; but you followed me from one place to another, so I had to leave and come over to this country. *** You have got ears, and you have got eyes to see with them, and you see how I live with these people. You see me. Here I am. If you think I am a fool, you are a bigger fool than I am. This house is a medicine house. You come here to tell us lies, but we don't want to hear them. I don't wish any such language used to me—that is, to tell me lies in my Great Mother's house. This country is mine, and I intend to stay here and to raise this country full of grown people. See these people here. We were raised with them" (again shaking hands with the British officers). "That is enough, so no more. *** The part of the country you gave me you ran me out of. *** I wish you to go back, and to take it easy going back."