A Century of Dishonor / A Sketch of the United States Government's Dealings with Some of the Indian Tribes

by Helen Hunt Jackson

The Commissioner of Indian Affairs in the same year says that it is "grateful to notice" how much the Indians' condition is "ameliorated under the policy of removal." He says that they, "protected by the strong arm of the Government, and dwelling on lands distinctly and permanently established as their own, enjoying a delightful climate and a fertile soil, turn their attention to the cultivation of the earth, and abandon the chase for the surer supply of domestic animals."

This commissioner apparently does not remember, perhaps never read, the records of the great fields of corn which the Delawares had on the Miami River in 1795, and how they returned twice that summer and replanted them, after General Wayne had cut down and burnt the young crops. They had "turned their attention to the cultivation of the soil" forty years ago, and that was what came of it. We shall see how much better worth while it may be for them to plant corn in their new "permanent home," than it was in their last one.

The printed records of Indian Affairs for the first forty years of this century are meagre and unsatisfactory. Had the practice prevailed then, as at the present time, of printing full annual reports for the different tribes, it would be possible to know much which is now forever locked up in the traditions and the memories of the Indians themselves. For ten years after the making of this last quoted treaty, there is little official mention of the Delawares by name, beyond the mention in the fiscal reports of the sums paid to them as annuities and for education. In 1833 the commissioner says, "The agent for the Delawares and Shawnees states that he was shown cloth that was spun and wove, and shirts and other clothing made by the Indian girls."

In 1838 the Delawares are reported as cultivating one thousand five hundred acres of land in grain and vegetables, and raising a great many hogs, cattle, and horses. "They are a brave, enterprising people," and "at peace with all neighboring Indians."

Parties of them frequently make excursions into the Rocky Mountains after beaver, and return with a rich reward, sometimes as much as one thousand dollars to an individual; but their money is soon spent, chiefly for ardent spirits. The agent says: "The only hinderance now in the way of the Delawares, Shawnees, and Kickapoos is ardent spirits. *** These whiskey traffickers, who seem void of all conscience, rob and murder many of these Indians; I say rob—they will get them drunk, and then take their horses, guns, or blankets off their backs, regardless of how quick they may freeze to death; I say they murder—if not directly, indirectly, they furnish the weapon—they make them drunk, and, when drunk, they kill their fellow-beings. Some freeze to death when drunk; several drunken Indians have been drowned in the Missouri River this season, aiming to cross when drunk."

In 1844 the chiefs of the Delawares met together, and prepared a remarkable document, which was forwarded to the Secretary of War. In this paper they requested that all the school funds to which they were entitled by treaty provisions might be paid to the Indian Manual Labor School near the Fort Leavenworth Agency; might be pledged to that school for ten years to come, and that they might therefor be guaranteed the education and subsistence of Delaware children, not exceeding fifty at any one time. It came out, in course of this negotiation, that two thousand dollars were due them on arrearages of their school fund.

The Secretary acceded to this request, but imposed five conditions upon it, of which the fourth seems worth chronicling, as an indication of the helplessness of the Delawares in the matter of the disposition of their own money: "The interest to be paid annually when it may suit the Treasury; and this ratification to be subject to withdrawal, and the agreement itself to rescission, and to be annulled at the pleasure of the Department."

In 1845 the Delawares "raise a sufficiency to subsist on. The women do a large portion of the work on the farms. In many families, however, the women do not work on the farm. They raise corn, pumpkins, beans, pease, cabbages, potatoes, and many kinds of garden vegetables. Some few raise wheat and oats. They have lately had built, out of their own means, a good saw and grist mill, with two run of stones, one for corn and the other for wheat. There is a constant stream, called the Stranger, in their country that affords excellent water privileges. On this stream their mills are built."

At this time they are waiting with much anxiety to see if their "Great Father" will punish the Sioux, who have at two different times attacked them, and murdered in all some thirty men. "They say they do not wish to offend and disobey their Great Father, and before they attempt to revenge themselves they will wait and see if their Great Father will compel the Sioux to make reparation."

In 1848 "almost every family is well supplied with farming-stock; and they have raised abundance of corn, some wheat, potatoes, oats, and garden vegetables; have made butter and cheese; and raised fruit, etc., etc. They dwell in good log-cabins, and some have extremely neat houses, well furnished. They have their outhouses, stables, well-fenced lots, and some have good barns." There are seventy scholars in one school alone that are taught by the Friends; and the teacher reports: "It is truly astonishing to see the rapidity with which they acquire knowledge. The boys work on the farm part of the time, and soon learn how to do what they are set at. The girls spend a part of their time in doing housework, sewing, etc. Many of them do the sewing of their own, and some of the clothes of the other children."