"In the spring of 1853 a white man, who had passed the previous winter in the country of the Nez Percés, came to the military post at the Dalles, and on being questioned as to the manners and customs of the tribe, he said that he wintered with a band of several hundred in number, and that the whole party assembled every evening and morning for prayer, the exercises being conducted by one of themselves in their own language. He stated that on Sunday they assembled for exhortation and worship."
In 1851 a superintendent and three agents were appointed for Indian service in Oregon. Treaties were negotiated with some of the tribes, but they were not ratified, and in 1853 there was, in consequence, a wide-spread dissatisfaction among all the Indians in the region. "They have become distrustful of all promises made them by the United States," says the Oregon superintendent, "and believe the design of the Government is to defer doing anything for them till they have wasted away. The settlement of the whites on the tracts which they regarded as secured to them by solemn treaty stipulations, results in frequent misunderstandings between them and the settlers, and occasions and augments bitter animosities and resentments. I am in almost daily receipt of complaints and petitions for a redress of wrongs from both parties."
Governor Stevens, of Washington Territory, in charge of the Northern Pacific Railroad Explorations and Survey, wrote, this year, "These hitherto neglected tribes, whose progress from the wild wanderers of the plains to kind and hospitable neighbors is personally known to you, are entitled, by every consideration of justice and humanity, to the fatherly care of the Government."
In Governor Stevens's report is to be found a comprehensive and intelligible account of all the Indian tribes in Oregon and Washington Territory. The greater part of the Nez Percés' country was now within the limits of Washington Territory, only a few bands remaining in Oregon. They were estimated to number at least eighteen hundred, and were said to be a "rich and powerful tribe, owning many horses." Every year they crossed the mountains to hunt buffalo on the plains of the Missouri.
In 1855 there was a general outbreak of hostilities on the part of the Oregon Indians. Tribe after tribe, even among those who had been considered friendly, fell into the ranks of the hostiles, and some base acts of treachery were committed. The Oregon settlers, menaced with danger on all sides, became naturally so excited and terrified that their actions were hasty and ill-advised. "They are without discipline, without order, and similar to madmen," says one official report. "Every day they run off the horses and the cattle of the friendly Indians. I will soon no longer be able to restrain the friendly Indians. They are indignant at conduct so unworthy of the whites, who have made so many promises to respect and protect them if they remain faithful friends. I am very sure, if the volunteers are not arrested in their brigand actions, our Indians will save themselves by flying to the homes of their relations, the Nez Percés, who have promised them help; and then all these Indians of Oregon would join in the common defence until they be entirely exterminated."
It is difficult to do full justice to the moral courage which is shown by Indians who remain friendly to whites under such circumstances as these. The traditions of their race, the powerful influence of public sentiment among their relatives and friends, and, in addition, terror for their own lives—all combine in times of such outbreaks to draw even the friendliest tribes into sympathy and co-operation with those who are making war on whites.
At this time the hostile Indians in Oregon sent word to the Nez Percés, "Join us in the war against the whites, or we will wipe you out." They said, "We have made the whites run out of the country, and we will now make the friendly Indians do the same."
"What can the friendly Indians do?" wrote the colonel of a company of Washington Territory Volunteers; "they have no ammunition, and the whites will give them none; and the hostiles say to them, 'We have plenty; come and join us, and save your lives.' The Nez Percés are very much alarmed; they say, 'We have no ammunition to defend ourselves with if we are attacked.'"
The Oregon superintendent writes to General Wool (in command at this time of the Department of the Pacific), imploring him to send troops to Oregon to protect both friendly Indians and white settlers, and to enable this department to maintain guarantees secured to these Indians by treaty stipulations. He says that the friendly Indians are "willing to submit to almost any sacrifice to obtain peace, but there may be a point beyond which they could not be induced to go without a struggle."
This outbreak terminated after some sharp fighting, and about equal losses on both sides, in what the Oregon superintendent calls "a sort of armistice," which left the Indians "much emboldened," with the impression on their minds that they have the "ability to contend successfully against the entire white race."