No attention was paid to this appeal; and the next year the indefatigable missionary sent a still stronger one, setting forth that this colony now numbered fifty families; had been under the instruction of the American Board of Commissioners for Foreign Missions for many years; had a church of one hundred members; a native preacher, partly supported by them; had built log-cabins on their claims, and planted farms, "many of them digging up the ground with hoes and spades."
Dr. Williamson reiterates the treaty provisions under which he claims that these Indians are entitled to aid. The sixth Article of the treaty of 1868 closes as follows: "Any Indian or Indians receiving a patent for land under the foregoing provisions, shall thereby and henceforth become and be a citizen of the United States, and be entitled to all the privileges and immunities of such citizenship, and shall at the same time retain all his rights and benefits accruing to Indians under this treaty."
This treaty goes on to provide most liberally for all Indians adopting the civilized mode of life. Article eighth specially provides for supplying them with seed and agricultural implements, and this is what they most of all need.
The encouragement held forth in this treaty was one great motive in leading these people to break tribal influences, so deleterious to improvement, and adopt our democratic civilization. Is it not base tyranny to disappoint them? They are the first Sioux, if not the first Indians in the United States to adopt the spirit and life of our American civilization. They have of their own accord done just what the Government has been for generations trying to get the Indians to do. And now will the Government refuse this helping hand? To our shame, it has for two years refused. And why? Because the Indians said, "If we become civilized, it is necessary for us to break up tribal relations, and settle down like white men."
In 1873 the Government at last yielded to this request, and sent out oxen, wagons, ploughs, etc., enough to stock thirty farms. In 1874, Dr. Williamson, having been appointed a special agent for them, reports their progress: "They all live in log-houses and wear citizens' dress. *** One hundred and nineteen can read their own language fluently. They all go to church regularly. They have broken one hundred and seventy-seven acres of new prairie. Twenty new houses have been built. *** They have cut and hauled two hundred cords of wood, hauling some of it forty miles to market. *** They have done considerable freighting with their teams, going sometimes a hundred miles away. They have earned thirty-five hundred dollars, catching small furs. *** One Indian has the contract for carrying the mail through Flandreau, for which he receives one thousand dollars a year. *** It is but a few miles from Flandreau to the far-famed pipe-stone quarry, and these Indians make many little sums by selling pipes, rings, ink-glasses, etc., made of this beautiful red stone. *** They are anxious to be taught how to make baskets, mats, cloth; and the young men ask to be taught the blacksmith and carpenter trades."
This is a community that only five years before had pushed out into an unbroken wilderness without a dollar of money, without a plough, to open farms. "Without ploughs, they had to dig the sod with their hoes, and at the same time make their living by hunting. They suffered severe hardships, and a number of their best men perished in snow-storms. Believing they were carrying out the wishes of the Great Father, as expressed in the treaty of 1868, to which they were parties, they were disappointed when for three years no notice was taken of them." There is something pathetic in the gratitude they are said now to feel for the niggardly gift of a few oxen, wagons, and ploughs. They have apparently given over all hope of ever obtaining any of the money due them on account of their lands sold in Minnesota. No further allusion is made to it by Dr. Williamson.
From the Yankton Sioux this year comes a remarkable report: "We have no jail, no law except the treaty and the agent's word, yet we have no quarrels, no fighting, and, with one or two exceptions, not a single case of drunkenness during the year. This I consider remarkable, when we take into consideration the fact that the reservation is surrounded by ranches where liquors of all kinds can be obtained." Is there another village of two thousand inhabitants in the United States of which this can be said?
In this year a commission was sent to treat with some of the wilder bands of Sioux for the relinquishment of their right to hunt and roam over a large part of their unneeded territory in Kansas and Nebraska. Some of the chiefs consented. Red Cloud's band refused at first; "but on being told that the right would soon be taken from them," after a delay of two days they "agreed to accept," merely stipulating that their share of the twenty-five thousand dollars promised should be paid in horses and guns. They insisted, however, on this proviso: "That we do not surrender any right of occupation of the country situated in Nebraska north of the divide, which is south of and near to the Niobrara River and west of the one hundredth meridian."
It was a significant fact that, when these Sioux gave up this hunting privilege, "they requested that nearly all the $25,000 they received in compensation for this relinquishment should be expended in cows, horses, harness, and wagons," says the Commissioner of Indian Affairs in 1875.
There are still some thousand or more of hostile Sioux roaming about under the famous chief Sitting Bull—living by the chase when they can, and by depredations when they must; occasionally, also, appearing at agencies, and drawing rations among the other Indians unsuspected. The remainder of the bands are steadily working their way on toward civilization. The Santees are a Christian community; they have their industrial-schools, Sabbath-schools, and night-schools; they publish a monthly paper in the Dakota tongue, which prints twelve hundred copies. The Yanktons have learned to weave, and have made cloth enough to give every Indian woman in the tribe one good dress. The Flandreau citizen Sioux have a Presbyterian church of one hundred and thirty-five members, and pay half the salary of the native preacher. On the occasion of an anniversary meeting of the Dakota missionaries there, these people raised one hundred dollars to pay for their entertainment. These three bands are far the most advanced, but all the others are making steady progress.