Among the more ignorant classes, the frequency and severity of corporal punishment of children, are appalling. The facts only need to be held up closely and persistently before the community to be recognized as horrors of cruelty far greater than some which have been made subjects of legislation.

It was my misfortune once to be forced to spend several of the hottest weeks of a hot summer in New York. In near neighborhood to my rooms were blocks of buildings which had shops on the first floor and tenements above. In these lived the families of small tradesmen, and mechanics of the better sort. During those scorching nights every window was thrown open, and all sounds were borne with distinctness through the hot still air. Chief among them were the shrieks and cries of little children, and blows and angry words from tired, overworked mothers. At times it became almost unbearable: it was hard to refrain from an attempt at rescue. Ten, twelve, twenty quick, hard blows, whose sound rang out plainly, I counted again and again; mingling with them came the convulsive screams of the poor children, and that most piteous thing of all, the reiteration of "Oh, mamma! oh, mamma!" as if, through all, the helpless little creatures had an instinct that this word ought to be in itself the strongest appeal. These families were all of the better class of work people, comfortable and respectable. What sounds were to be heard in the more wretched haunts of the city, during those nights, the heart struggled away from fancying. But the shrieks of those children will never wholly die out of the air. I hear them to-day; and mingling with them, the question rings perpetually in my ears, "Why does not the law protect children, before the point at which life is endangered?"

A cartman may be arrested in the streets for the brutal beating of a horse which is his own, and which he has the right to kill if he so choose. Should not a man be equally withheld from the brutal beating of a child who is not his own, but God's, and whom to kill is murder?

The Inhumanities of Parents--Needless Denials.

Webster's Dictionary, which cannot be accused of any leaning toward sentimentalism, defines "inhumanity" as "cruelty in action;" and "cruelty" as "an act of a human being which inflicts unnecessary pain." The word inhumanity has an ugly sound, and many inhuman people are utterly and honestly unconscious of their own inhumanities; it is necessary therefore to entrench one's self behind some such bulwark as the above definitions afford, before venturing the accusation that fathers and mothers are habitually guilty of inhuman conduct in inflicting "unnecessary pain" on their children, by needless denials of their innocent wishes and impulses.

Most men and a great many women would be astonished at being told that simple humanity requires them to gratify every wish, even the smallest, of their children, when the pain of having that wish denied is not made necessary, either for the child's own welfare, physical or mental, or by circumstances beyond the parent's control. The word "necessary" is a very authoritative one; conscience, if left free, soon narrows down its boundaries; inconvenience, hindrance, deprivation, self-denial, one or all, or even a great deal of all, to ourselves, cannot give us a shadow of right to say that the pain of the child's disappointment is "necessary." Selfishness grasps at help from the hackneyed sayings, that it is "best for children to bear the yoke in their youth;" "the sooner they learn that they cannot have their own way the better;" "it is a good discipline for them to practise self-denial," &c. But the yoke that they must bear, in spite of our lightening it all we can, is heavy enough; the instances in which it is, for good and sufficient reasons, impossible for them to have their own way are quite numerous enough to insure their learning the lesson very early; and as for the discipline of self-denial,--God bless their dear, patient souls!--if men and women brought to bear on the thwartings and vexations of their daily lives, and their relations with each other, one hundredth part of the sweet acquiescence and brave endurance which average children show, under the average management of average parents, this world would be a much pleasanter place to live in than it is.

Let any conscientious and tender mother, who perhaps reads these words with tears half of resentment, half of grief in her eyes, keep for three days an exact record of the little requests which she refuses, from the baby of five, who begged to stand on a chair and look out of the window, and was hastily told, "No, it would, hurt the chair," when one minute would have been enough time to lay a folded newspaper over the upholstery, and another minute enough to explain to him, with a kiss and a hug, "that that was to save his spoiling mamma's nice chair with his boots;" and the two minutes together would probably have made sure that another time the dear little fellow would look out for a paper himself, when he wished to climb up to the window,--from this baby up to the pretty girl of twelve, who, with as distinct a perception of the becoming as her mother had before her, went to school unhappy because she was compelled to wear the blue necktie instead of the scarlet one, and surely for no especial reason! At the end of the three days, an honest examination of the record would show that full half of these small denials, all of which had involved pain, and some of which had brought contest and punishment, had been needless, had been hastily made, and made usually on account of the slight interruption or inconvenience which would result from yielding to the request. I am very much mistaken if the honest keeping and honest study of such a three days' record would not wholly change the atmosphere in many a house to what it ought to be, and bring almost constant sunshine and bliss where now, too often, are storm and misery.

With some parents, although they are neither harsh nor hard in manner, nor yet unloving in nature, the habitual first impulse seems to be to refuse: they appear to have a singular obtuseness to the fact that it is, or can be, of any consequence to a child whether it does or does not do the thing it desires. Often the refusal is withdrawn on the first symptom of grief or disappointment on the child's part; a thing which is fatal to all real control of a child, and almost as unkind as the first unnecessary denial,--perhaps even more so, as it involves double and treble pains, in future instances, where there cannot and must not be any giving way to entreaties. It is doubtless this lack of perception,--akin, one would think, to color-blindness,--which is at the bottom of this great and common inhumanity among kind and intelligent fathers and mothers: an inhumanity so common that it may almost be said to be universal; so common that, while we are obliged to look on and see our dearest friends guilty of it, we find it next to impossible to make them understand what we mean when we make outcry over some of its glaring instances.

You, my dearest of friends,--or, rather, you who would be, but for this one point of hopeless contention between us,--do you remember a certain warm morning, last August, of which I told you then you had not heard the last? Here it is again: perhaps in print I can make it look blacker to you than I could then; part of it I saw, part of it you unwillingly confessed to me, and part of it little Blue Eyes told me herself.

It was one of those ineffable mornings, when a thrill of delight and expectancy fills the air; one felt that every appointment of the day must be unlike those of other days,--must be festive, must help on the "white day" for which all things looked ready. I remember how like the morning itself you looked as you stood in the doorway, in a fresh white muslin dress, with lavender ribbons. I said, "Oh, extravagance! For breakfast!"