Where may be the remedy for this widespread and widely spreading disease among writers we do not know. It is not easy to keep up courageous faith that there is any remedy. Still Nature abhors noise and haste, and shams of all sorts. Quiet and patience are the great secrets of her force, whether it be a mountain or a soul that she would fashion. We must believe that sooner or later there will come a time in which silence shall have its dues, moderation be crowned king of speech, and melodramatic, spectacular, hysterical language be considered as disreputable as it is silly. But the most discouraging feature of the disease is its extreme contagiousness. All physicians know what a disastrous effect one hysterical patient will produce upon a whole ward in a hospital. We remember hearing a young physician once give a most amusing account of a woman who was taken to Bellevue Hospital for a hysterical cough. Her lungs, bronchia, throat, were all in perfect condition; but she coughed almost incessantly, especially on the approach of the hour for the doctor's visit to the ward. In less than one week half the women in the ward had similar coughs. A single--though it must be confessed rather terrific--application of cold water to the original offender worked a simultaneous cure upon her and all of her imitators.
Not long ago a very parallel thing was to be observed in the field of story-writing. A clever, though morbid and melodramatic writer published a novel, whose heroine, having once been an inmate of a house of ill-fame, escaped, and, finding shelter and Christian training in the home of a benevolent woman, became a model of womanly delicacy, and led a life of exquisite and artistic refinement. As to the animus and intent of this story there could be no doubt; both were good, but in atmosphere and execution it was essentially unreal, overwrought, and melodramatic. For three or four months after its publication there was a perfect outburst and overflow in newspapers and magazines of the lower order of stories, all more or less bad, some simply outrageous, and all treating, or rather pretending to treat, the same problem which had furnished theme for that novel.
Probably a close observation and collecting of the dreary statistics would bring to light a curious proof of the extent and certainty of this sort of contagion.
Reflecting on it, having it thrust in one's face at every book-counter, railway-stand, Sunday-school library, and parlor centre-table, it is hard not to wish for some supernatural authority to come sweeping through the wards, and prescribe sharp cold-water treatment all around to half drown all such writers and quite drown all their books!
Jog Trot.
There is etymological uncertainty about the phrase. But there is no doubt about its meaning; no doubt that it represents a good, comfortable gait, at which nobody goes nowadays.
A hundred years ago it was the fashion: in the days when railroads were not, nor telegraphs; when citizens journeyed in stages, putting up prayers in church if their journey were to be so long as from Massachusetts into Connecticut; when evil news travelled slowly by letter, and good news was carried about by men on horses; when maidens spun and wove for long, quiet, silent years at their wedding trousseaux, and mothers spun and wove all which sons and husbands wore; when newspapers were small and infrequent, dingy-typed and wholesomely stupid, so that no man could or would learn from them more about other men's opinions, affairs, or occupations than it concerned his practical convenience to know; when even wars were waged at slow pace,--armies sailing great distances by chance winds, or plodding on foot for thousands of miles, and fighting doggedly hand to hand at sight; when fortunes also were slowly made by simple, honest growths,--no men excepting freebooters and pirates becoming rich in a day.
It would seem treason or idiocy to sigh for these old days,--treason to ideas of progress, stupid idiocy unaware that it is well off. Is not to-day brilliant, marvellous, beautiful? Has not living become subject to a magician's "presto"? Are we not decked in the whole of color, feasted on all that shape and sound and flavor can give? Are we not wiser each moment than we were the moment before? Do not the blind see, the deaf hear, and the crippled dance? Has not Nature surrendered to us? Art and science, are they not our slaves,--coining money and running mills? Have we not built and multiplied religions, till each man, even the most irreligious, can have his own? Is not what is called the "movement of the age" going on at the highest rate of speed and of sound? Shall we complain that we are maddened by the racket, out of breath with the spinning and whirling, and dying of the strain of it all? What is a man, more or less? What are one hundred and twenty millions of men, more or less? What is quiet in comparison with riches? or digestion and long life in comparison with knowledge? When we are added up in the universal reckoning of races, there will be small mention of individuals. Let us be disinterested. Let us sacrifice ourselves, and, above all, our children, to raise the general average of human invention and attainment to the highest possible mark. To be sure, we are working in the dark. We do not know, not even if we are Huxley do we know, at what point in the grand, universal scale we shall ultimately come in. We know, or think we know, about how far below us stand the gorilla and the seal. We patronize them kindly for learning to turn hand-organs or eat from porringers. Let us hope that, if we have brethren of higher races on other planets, they will be as generously appreciative of our little all when we have done it; but, meanwhile, let us never be deterred from our utmost endeavor by any base and envious misgivings that possibly we may not be the last and highest work of the Creator, and in a fair way to reach very soon the final climax of all which created intelligences can be or become. Let us make the best of dyspepsia, paralysis, insanity, and the death of our children. Perhaps we can do as much in forty years, working night and day, as we could in seventy, working only by day; and the five out of twelve children that live to grow up can perpetuate the names and the methods of their fathers. It is a comfort to believe, as we are told, that the world can never lose an iota that it has gained; that progress is the great law of the universe. It is consoling to verify this truth by looking backward, and seeing how each age has made use of the wrecks of the preceding one as material for new structures on different plans. What are we that we should mention our preference for being put to some other use, more immediately remunerative to ourselves!
We must be all wrong if we are not in sympathy with the age in which we live. We might as well be dead as not keep up with it. But which of us does not sometimes wish in his heart of hearts, that he had been born long enough ago to have been boon companion of his great-grandfather, and have gone respectably and in due season to his grave at a good jog trot?