Glimpses of Three Coasts

by Helen Hunt Jackson

The houses were all comfortable, and some of them very pretty. Low, long, chiefly of a light yellow straw, latticed off by dark lines of wood-work, some of them entirely matted with ivy, like cottages in the English lake district, all of them with either red-tiled or thatched roofs, and the greater part surrounded by hedges. The thatched roofs were delightful. The thatch is held on and fastened down at the ridge-pole by long bits of crooked wood, one on each side, the two crossing and lapping at the ridge-pole and held together there by pins. The effect of a long, low roof set thick with these cross-pieces at the top is almost as if dozens of slender fishes were set there with forked tails up in the air; and when half a dozen sparrows are flitting and alighting on these projecting points of board, the effect is of a still odder trimming. Some of the red-tiled roofs have a set pattern in white painted along the ridge-pole, corners, and eaves. These are very gay; and some of the thatched roofs are grown thick with a dark olive-green moss, which in a cross sunlight is as fine a color as was ever wrought into an old tapestry, and looks more like ancient velvet.

The church in Amager is new, brick, and ugly of exterior. But the inside is good; the wood-work, choir, pulpit, sounding-board, railings, pews, all carved in a simple conventional pattern, and painted dark-olive brown, relieved by claret and green,—in a combination borrowed no doubt from some old wood-work centuries back. In the centre a candelabra, hanging by a red cord, marked off by six gilded balls at intervals; the candelabra itself being simply a great gilded ball, with the simplest possible candle-holders projecting from it. Two high candle-holders inside the railing had each three brass candlesticks in the shape of a bird, with his long tail curled under his feet to stand on,—a fantastic design, but singularly graceful, considering its absurdity. The minister wore a long black gown and high, full ruff, exactly like those we see in the pictures of the divines of the Reformation times. He had a fine and serious face, of oval contour; therefore the ruff suited him. On short necks and below round faces it is simply grotesque, and no more dignified than a turkey-cock's ruffled feathers. He preached with great fervor and warmth of manner; but as I could not understand a word he said, I should have found the sermon long if I had not been very busy in studying the bonnets and faces, and choir of little girls in the gallery. More than half the congregation were in the ordinary modern dress, and would have passed unnoticed anywhere. All the men looked like well-to-do New England farmers, coloring and all; for the blue-eyed, fair-haired type prevails. But the women who had had the sense and sensibility to stick to their own national clothes were as pretty as pictures, as their faces showed above the dark olive-brown pews, framed in their front porches of bonnets,—for that is really what they are like, the faces are so far back in them. Some were lined with bright lavender satin, full-puffed; some with purple; some with blue. The strings never matched the lining, but were of a violent contrast,—light blue in the purple, gay plaid in the lavender, and so on. The aprons were all of the same shade of vivid blue,—as blue as the sky, and darker. They were all shirred down about two inches below the waist; some of them trimmed down the sides at the back with lace or velvet, but none of them on the bottom. One old woman who sat in front of me wore a conical and pointed cap of black velvet and plush, held on her head by broad gray silk strings, tied with a big bow under her chin, covering her ears and cheeks. The cap was shaped like a funnel carried out to a point, which projected far behind her, stiff and rigid; yet it was not an ungraceful thing on the head. These, I am told, are rarely seen now.

When the sermon was done, the minister disappeared for a moment, and came back in gorgeous claret velvet and white robes, with a great gilt cross on his back. The candles on the altar were lighted, and the sacrament was administered to a dozen or more kneeling outside the railing. This part of the ceremony seemed to me not very Lutheran; but I suppose that is precisely the thing it was,—Luther-an,—one of the relics he kept when he threw overboard the rest of the superstitions. Before this ceremony the sexton came and unlocked the pew we occupied, and I discovered for the first time that I and the commissionnaire had been all that time locked in. After church the sexton told us that there would be a baptismal service there in an hour,—eleven babies to be baptized. That was something not to be lost; so I drove away for half an hour, went to a farm-house and begged milk, and then, after I had got my inch, asked for my habitual ell,—that is, to see the house. The woman was, like all housekeepers, full of apologies, but showed me her five rooms with good-will,—five in a row, all opening together, the kitchen in the middle, and the front door in the back yard by the hen-coop and water-barrel! The kitchen was like the Norwegian farm-house kitchens,—a bare shed-like place, with a table, and wall-shelves, and a great stone platform with a funnel roof overhead; sunken hollows to make the fire in; no oven, no lids, no arrangement for doing anything except boiling or frying. A huge kettle of boiling porridge was standing over a few blazing sticks. Havremels grod—which is Norwegian, and Danish also, for oatmeal pudding—is half their living. All the bread they have they buy at the baker's.

The other rooms were clean. Every one had in it a two-storied bed curtained with calico, neat corner cupboards, and bureaus. There were prints on the wall, and a splendid brass coffee-pot and urn under pink mosquito netting. But the woman herself had no stockings on her feet, and her wooden shoes stood just outside the door.

When we reached the church again, the babies were all there. A wail as of bleating lambs reached us at the very door. A strange custom in Denmark explained this bleating: the poor babies were in the hands of godmothers, and not their own mothers. The mothers do not go with their babies to the christening; the fathers, godfathers, and godmothers go,—two godmothers and one godfather to each baby. The women and the babies sat together, and rocked and trotted and shook and dandled and screamed, in a perfect Babel of motion and sound. Seven out of those eleven babies were crying at the top of their lungs. The twenty-two godmothers looked as if they would go crazy. Never, no, never, did I see or hear such a scene! The twenty-two fathers and godfathers sat together on the other side of the aisle, stolid and unconcerned. I tried to read in their faces which men owned the babies, but I could not. They all looked alike indifferent to the racket. Presently the sexton marshalled the women with their babies in a row outside the outer railing. He had in his hand a paper with the list of the poor little things' names on it, which he took round, and called the roll, apparently so as to make sure all was right. Then the minister came in, and went the round, saying something over each baby and making the sign of the cross on its head and breast. I thought he was through when he had once been round doing this; but no,—he had to begin back again at the first baby and sprinkle them. Oh, how the poor little things did scream! I think all eleven were crying by this time, and I couldn't stand it; so at the third baby I signed to my commissionnaire that we would go, and we slipped out as quietly as we could. "Will there be much more of the service?" I asked him. "Oh, yes," he said. "He will preach now to the fathers and to the godfathers and godmothers." I doubt if the godmothers knew one word he said. The babies all wore little round woollen hoods, most of them bright blue, with three white buttons in a row on the back. Their dresses were white, but short; and each baby had a long white apron on to make a show with in front. This was as long as a handsome infant's robe would be made anywhere; but it was undisguisedly an apron, open all the way behind, and in the case of these poor little screaming creatures flying in all directions at every kick and writhing struggle. I was glad enough to escape the church; but twenty-two women must have come out gladder still a little later. On the way home I passed a windmill which I could have stayed a day to paint if I had been an artist. It was six-sided; the sails were on red beams; a red balcony all round it, with red beams sloping down as supports, resting on the lower story; the first story was on piles, and the spaces between filled up solid with sticks of wood,—the place where they kept their winter fuel. Next to this came a narrow belt painted light yellow; then a black belt, with windows in it rimmed with white; then the red balcony; then a drab or gray space,—this made of plain boards; then the rest to the top shingled like a roof; in this part one window, with red rims in each side. A long, low warehouse of light yellow stuccoed walls, lined off with dark brown, joined the mill by a covered way; and the mill-owner's house was close on the other side, also with light yellow stuccoed walls and a red-tiled roof, and hedges and vines and an orchard in front. Paint this, somebody; do!

This is the tale of the first two days in Copenhagen. In my next I will tell you about the museums if I come out of them alive; it sounds as if nobody could. One ought to be here at least two weeks to really study the superb collections of one sort and another.

I will close this first section of my notions of Denmark with a brief tribute to the Danish flea. I considered myself proof against fleas. I had wintered them in Rome, had lived familiarly with them in Norway, and my contempt for them was in direct proportion to my familiarity. I defied them by day, and ignored them by night. But the Danish flea is as David to Saul! He is a cross between a bedbug and a wasp. He is the original of the famous idea of the Dragon, symbolized in all the worships of the world. I bow before him in terror, and trust most devoutly he never leaves the shores of Denmark.

Good-by. Bless you all!

II.

Dear People,—I promised to tell you about the museums in Copenhagen. It was a very rash promise: and there was a rash promise which I made to myself back of that,—that is, to see the Copenhagen museums. I had looked forward to them as the chief interest of our visit; they are said to be among the finest in the world, in some respects unequalled. One would suppose that the Dane's first desire and impulse would be to make it easy for strangers to see these unrivalled collections, the pride of his capital; on the contrary, he has done, it would seem, all that lay in his power to make it quite out of the power of travellers to do anything like justice to them. To really see the three great museums of Copenhagen—the Ethnographic, the Museum of Northern Antiquities, and the Rosenborg Castle collection—one would need to stay in Copenhagen at least two weeks, and even then he would have had but fourteen hours for each museum.