whose name is immortal in our hearts as that of Burns. This farm-wife, however, knew nothing about them. The stern air of the north country in which she had been reared still chilled somewhat her thoughts of Burns and her interest in his inalienable bond on the fields of her farm.
It is but a mile from Mossgiel's gate to Mauchline, the town of "bonnie Jean" and Nansie Tinnoch and Gavin Hamilton. Surely a strange-assorted trio to be comrades of one man. Their houses are still standing: Jean's a tumble-down thatched cottage, looking out of place enough between the smart, new houses built on either side of it; Gavin Hamilton's, a dark, picturesque stone house, joined to the ruins of Mauchline Castle; and Nansie Tinnoch's, a black and dilapidated hovel, into which it takes courage to go. It stands snugged up against the wall of the old graveyard, part below it and part above it,—a situation as unwholesome as horrible; a door at the head of the narrow stairway opening out into the graveyard itself, and the slanting old stones leering in at the smoky windows by crowds. In the days when all the "country side" met at the open-air services in this churchyard,
"Some thinkin' on their sins, an' some on their claes,"
no doubt Nancy Tinnoch's was a lighter, whiter, cheerier place than now; else the "Jolly Beggars" would never have gone there to tipple.
It was the nooning between services when I reached Mauchline, and church-goers from a distance were taking their beer and crackers decorously in the parlor of the inn. As the intermission was only three quarters of an hour long, this much of involuntary dissipation was plainly forced on them; but they did not abuse it, I can testify. They partook of it as of a passover: young men and maidens as sober and silent as if they had been doing solemn penance for sins, as indeed, from one point of view, it might perhaps be truly said that they were.
By dint of some difficult advances I drew one or two of them into conversation about the Mossgiel farm and the disappearance of the old relics of Burns's life in that region. It was a great pity, I said, that the Mossgiel house had to be taken down.
"'Deed, then, it was na such thing," spoke up an elderly man. "It was na moor than a wreck, an' I'm the mon who did it."
He was the landlord of the farm, it appeared. He seemed much amused at hearing of the farm-wife's disapproval of Burns's verses, and of her father's prohibition of them.
"He was a heepocritical auld Radical, if ye knows him," he said angrily. "I hope we'll never have ony worse readin' in our country than Robert Bur-r-r-ns." The prolongation of the "r" in the Scotch way of saying "Burns" is something that cannot be typographically represented. It is hardly a rolling of the "r," nor a multiplication of it; but it takes up a great deal more time and room than any one "r" ought to.
After the landlady had shown to me the big hall where the Freemasons meet, "the Burns' Mother Lodge," and the chest which used to hold the regalia at Tarbolton in Burns's day, and the little bedroom in which Stedman and Hawthorne had slept,—coming also to look at Burns's fields,—she told me in a mysterious whisper that there was a nephew of Burns's in the kitchen, who would like to see me, if I would like to see him. "A nephew of Burns's!" I exclaimed. "Weel, not exactly," she explained, "but he's a grand-nephew of Burns's wife; she thet was Jean, ye know," with a deprecating nod and lowering of the eyelid. So fast is the clutch of a Scotch neighborhood on its traditions of offended virtue, even to-day poor Jean cannot be mentioned by a landlady in her native town without a small stone cast backward at her.