"'Being is the vast affirmative excluding negation, self-balanced and swallowing up all relations, parts and times within itself. Nature, truth, virtue, are the influx from thence,' said Emerson, noting the absoluteness of that which is. To become one with this affirmative Allness, is to manifest the affirmative condition of Being.

"Paul says in Titus: 'The grace of God hath appeared to all men, teaching us that denying ungodliness and worldly desires, we should live soberly, righteously and godly in this present world;' and in the next chapter, referring to the same subject: 'This is a faithful saying, and these things I will that thou affirm constantly, that they which hath believed in God might be careful to maintain good works.'

"There is no ceasing of this most necessary process. It is only by denying and affirming constantly that we fast and pray, thus fitting ourselves for the cleansing ministry. It is to 'be diligent in season and out of season,' if we would gain the true reflection from Omnipotence.

What the sun is to the flower,
Thou to us art every hour;
Like the dew on lily's breast
Fall all blessings from the Best.
Not alone in day would we
Turn our faces, Lord, to Thee,
But through lowering clouds of night
Would reflect Thy radiant light;
Thanking Thee for all Thy care,
May our lives be filled with prayer.

"What an outpouring there was in the silence after this. Such a flood of reverence and trustfulness filled my heart, and instantly it flashed upon me that God requires no outward forms or ceremonies of His children, except they be the spontaneous and involuntary expression of an overflowing heart.

"Kneeling in prayer was first prompted by reverence and not the servile form into which it has too much degenerated. A form is only a sign at best. If there is nothing to prompt the sign, what a mockery it is! Truly, 'the letter killeth but the spirit giveth life.'

"Exactly how these thoughts came to me I can not tell, but after the silence I knew by a great and sudden wave of understanding, things that I had never thought of before, and to attempt to tell them would be like trying to catch the sunshine. The hint I have tried to give seems very far from the reality of my experience—but what are words compared to thoughts, anyway!... My heart is too full. I know now what 'inexpressible' means.

"Good bye, with love to all.
"Marion.

"P. S. I had just finished my letter when Mrs. Dawn and Miss Singleton came in. They too, had something wonderful in the silence. It seems too sacred to tell, but to you three who are so earnestly seeking the way of Truth, I can say what might seem sacrilege to the thoughtless world. Miss Singleton had realized in those few moments the inexpressible meaning of the Lord's prayer. 'Why,' she said, 'why, if we could realize what it means, there would be no more sickness, sin or death. It seemed to me the very heavens opened, and I looked upon a broad white shining light like a path, only it was broadened and broadened as I looked, till it became wide enough to cover the whole earth. This is to be wherever the kingdom has come upon earth. Wherever the thoughts are heavenly and pure there the Father is, there heaven, wholeness, health are, and I could realize that the light is here, but ignorance keeps it veiled, so that verily the 'light shineth in darkness but the darkness comprehendeth it not.' Talk of sickness, trouble, sorrow, why, they are nothing! The light is here, the kingdom of heaven has come, and been here all the time. Jesus knew it, but he had to use language they could understand. He knew if they prayed faithfully in that spirit, bye and bye the spiritual meanings would flash upon them. Oh, how much, how much it means! I can never lose this, for it means unutterable things, and I know there is no reality in sickness for I am well!'

"Miss Singleton is, or has been troubled for years with heart disease and a slight curvature of the spine.