"Fear is more quickly productive of disease pictures than any other kind of thought. Some one has aptly said, 'if the human race were freed from fear, it would be free from sickness,' which is verily true. Even the most learned doctors of medicine admit that an epidemic takes hold of those first who are most afraid, and frequently leaves the absolutely fearless unmolested.
"Why is this so? Because fear weakens the power of mental control, and consequently weakens the body. To leave the doors unlocked, and then watch for the thief, is almost equal to having the thief in the house.
"The material scientist says an epidemic has a material cause; the Christian healer says it has a mental cause. Before there is an object to fear there must be the sentiment of fear. Let scarlet fever appear in a community, and every parent will immediately send out the most agonizing thoughts of fear. Where will they go? Everywhere, because thoughts can not be restrained. Their influence goes out in every direction. To the tender children especially, because particularly directed to them. All who have left the door open to fear, though they may be sleeping in their unconsciousness of danger, will be liable to receive these uncontrolled thoughts, and some day when they least expect or fear sickness, it may be upon them.
"So the children, to whom have been directed such thoughts, only prove their susceptibility to them, by picturing forth fear in the form of scarlet fever, or whatever may have been the naming of the error. Anybody manifesting sickness without consciousness of fear proves passive or unconscious fear, while those suffering sickness through a conscious recognition and fear of sickness are manifesting active or conscious fear.
"There are two departments of mind sometimes spoken of as the conscious and unconscious. The conscious mind is the conscious thought, which is easily swayed or changed. It has an immediate or direct influence on the body as is shown by the blood that rushes to or recedes from the face at some sudden change of thought. The unconscious mind is the aggregation of past individual and universal conscious thought, and is the character formed, the second nature or instinct.
"As the flesh and bones are more fixed than the ever moving blood, so the unconscious mind is slower to receive impressions, and slower to show them forth. Our bodies to-day are showing a harvest of the thoughts of generations or ages of the past. The person manifesting consumptive tendencies is not only expressing his own conscious thoughts, but is veritably the picture of the thoughts of his parents, ancestors and the entire race, concerning a belief in consumption. Year by year the thoughts of this error have been writing themselves in his face, his eyes, his chest, his very walk and talk and breath. Unless he offsets them with thoughts of absolute Truth, they press him out of our sight. He yields to the belief of death, because he never said no to sin or sickness, because he was at one with the world in its false beliefs.
"'The last enemy to be overcome is death!' reads the inspired statement of Paul, confirmed and strengthened by the Master's never-dying promise, 'If a man keep my saying he shall never see death.'
"There are certain fixed beliefs inherent in every mind which we call universal beliefs. They are often referred to as belonging to the unconscious mind; as, for example, the fear of pain or suffering under certain circumstances will come to the surface of consciousness, proving that despite every feeling of confidence and fearlessness it has not been destroyed, but sleeps in the unconscious mind.
"These unconscious beliefs and fears of sickness are ultimately expressed on the body in different forms of disease, sometimes given one name and sometimes another. The material scientist calls a certain outshowing on the body cancer, the Christian healer calls it the picture of a belief of cancer. In this way disease is always the manifestation of both conscious and unconscious thoughts.
"Special forms of disease are born by constant attention to the thought of disease and their symptoms. It has been stated on good authority that physicians who make a specialty of certain diseases are apt to be afflicted with what they have especially fitted themselves to cure. In a medical journal a case was cited not long since of an eminent physician who read before a great convention of doctors, what was considered to be the ablest treatise on insanity ever written. 'On going home from the convention he killed his wife, four children, and then himself, in a fit of dementia.'