As we have said, the whole harbour board was in their hands. The two sides were connected by the so-called Shoemaker's Alley, long the abode of strangers at Bergen, a quarter that became after a time the residence of all boors and doubtful characters, who shrank from no acts of violence, and defended the German monopoly after their own fashion, i.e., by means of fisticuffs and knives. Thus, as an example: the all-important fish market was so situated that the inhabitants of Bergen could reach it only by means of this street. Until the Germans had had the first pick of newly-arrived goods, the inmates of Shoemaker's Alley suffered no one to pass, and woe to those who ventured to disregard this prohibition. So completely broken was the might of these northern people—the descendants of the Normans, that most warlike race, the scourge of ancient Europe.
JUSTICE IN THE FIFTEENTH CENTURY.
The side of the harbour known as the Bridge—the Bridge of the lice the natives called it in derision—was the actual factory of the Hansa. It consisted of so-called gardens, of which nine belonged to the community of St. Martin and thirteen to that of St. Mary. Each garden was isolated, and formed a separate factory, bearing its own crest and name, such as "The Cloak," the "Court of Bremen," &c. The common crest of the Bridge was odd enough, presenting half of the German imperial eagle, against a crowned cod-fish. Each garden was connected with the sea by a drawbridge, so that vessels could anchor in front. The ground-floor consisted of workshops and warehouses: in the first were the bedrooms of the resident merchants, above were the kitchens. Behind the house were mighty cellars, and above these again the "Schutting," a large windowless space used as a council chamber. Opening thence was the kitchen garden.
Every "garden" was inhabited by at least ten "families," each of whom had a husband as chief superintendent and magistrate, to keep order among the younger members and apprentices. As a rule the "family" came from the same Hansa town. The faults of the very young were punished by flogging, those of the apprentices by fines or imprisonment. In the summer the heterogeneous "families" dined alone, in the sad winter time they all met in the "Schutting," but ate at separate tables. At a fixed hour every one had to rise and go to bed.
Superintending the entire factory was a grand council, composed of two aldermen, eighteen members, and a secretary, who had to be a doctor of laws. When conflicts arose between the different members of a family, or between residents and travellers, the matter was referred to the aldermen for decision. Grave cases were sent up to the Hanseatic diet. The aldermen had further to watch over trade, taxes, and all that regarded the business transactions of the colony.
In its time of greatest prosperity the factory at Bergen counted about three thousand souls, all vowed to celibacy, which was imposed on them under most severe penalties. The fear was that union with the native women might lead to the divulging of Hanseatic secrets, or induce the men to settle permanently in this spot, and so become denaturalized. Members of the Hansa were strictly forbidden to spend a night outside the factory. Armed watchmen and savage dogs exercised a rigid guard.
These residents were usually agents for merchants in the Baltic cities. After ten years' sojourn, they were obliged to return to their native town to give place to new arrivals, who then had to go through the various gradations of rank, beginning as office boy, and ending, if luck favoured, as alderman. It was a sort of hierarchic organization, of which the rules were most rigidly enforced. Entrance dues for vessels, fines, and money penances defrayed the general expenses of the factory; each town paid for the board, wages, and arming of its representatives. Not all members of the Hansa, however, were permitted to trade with Bergen, the conditions being purposely made onerous and expensive.
In the same restrictive spirit, and to hinder a great influx of men to the factory, a series of probationary ordeals was planned, through which every new-comer had to pass. By rendering these tests difficult and repulsive they hoped to deter from Bergen the sons of opulent families, for whom the advantages to be gained there would be counterbalanced by the perils of initiation. These "games," as with grim humour they were termed, were entirely in keeping with the grotesque spirit of the age, and analogies are to be found, though less gross, in the religious orders and the institutions of chivalry. The mildest of them resembled in some respects the practices common to British sailors in crossing the line. It is scarcely strange, that in the frigid, rigid north, among a population naturally rough, far from home, friends, and the more refining influences of life, a prey to deadly ennui, imagination should have taken a fierce and coarse turn.