The Officie Gelden have also been described at length in the often cited report by Mr. Blom of August 20, 1692. It is stated there how these were first levied, as also how they were raised by the Portuguese, and how they were paid during the rule of the Company. Some of the castes had besides requested to be exempted from the payment of these dues, and it is shown how this had been refused. Last year the aggregate of this tax did not amount to more than Rds. 865.2. It is also spoken of in the Memoir of the Thombo-keeper, Piet Christiaansz Bolscho, which was presented to the Council on October 20, 1696, and the approval of which was conveyed by the letter from Colombo to Jaffnapatam of November 16 following. The instructions contained in this Memoir with regard to the Officie Gelden must still be observed, the chief point being that they must be demanded for each individual and not in the aggregate for the caste as a whole, as it has been done thus far, so that the Majoraals and tax collectors had an opportunity of appropriating a great part of the amount, which could never be exactly calculated. That they could do this easily may be understood when it is considered that most of the castes have increased in number, while the Company has received no more than the lump sum due by each caste. Knowing the covetousness and avarice of the tax collectors and Majoraals, it could hardly be expected that they would excuse any one from the payment; they must, on the contrary, have demanded the money from each person and appropriated the surplus collected by the increase in the number of people in each caste. Your Honours must therefore take note of the matter, and the newly compiled lists must show at a glance how much each aldea or parish owes; and as the payment of this tax will be fairly distributed, no one will be wronged, and the Company will receive its dues. ([12])
The Adigary amounted last year to Rds. 1,178.3½. It is paid, like the Officie Gelden, by every person without distinction, but the only castes which pay it are the Bellales, the Chandes, and the Tannatare. It dates from the time of the heathen kings, who used to rule the country through Adigars, who were appointed over the different Provinces, and the same method was followed by the Portuguese. These Adigars were not paid by the king, but the inhabitants had to furnish them with victuals. This was changed in the course of time by their having to contribute to the payment of the Adigar, which did not exceed one fanam for each person. Although the Company, which at first followed the same practice, later on abolished this office, except in the districts of Mantotte and Ponneryn, yet this imposition of the Adigary remained in force on the same castes and is still paid by them. No one however complains of it, but on the contrary, they consider themselves to be the three oldest castes, and look upon it as a mark of distinction and honour conferred on them above the other castes, thinking that only they are worthy to contribute to the maintenance of the king’s Adigars. It is looked upon in the same light by some other castes who consider themselves equal to these three, such as the Maddapallys, Agambadys, Paradeesys, &c. I think, therefore, that the Company could put this point of honour to advantage and levy this tax from many other wealthy castes, who would gladly out of jealousy allow the Adigary to be levied on them; but this is mentioned here only en passant as a suggestion for the consideration of wiser heads. ([13])
The Oely service has, like the Officie Gelden, been described in detail by the late Mr. Blom in his report of August 20, 1692, so that I need not expand on this subject here. It may be seen from the document just mentioned what castes up to this time have been obliged to perform this service and how many men have to attend daily, as also how they are classified. The same rules are still observed, but, as I noticed during my residence, these people are very lazy in the performance of their servitudes, although they are only required to attend three days in every three months, or twelve days in a whole year. I think this may be considered as a sign of their increased prosperity; because they seem to find the means for paying their fines for non-attendance without any trouble. This fine is only 2 Dutch stivers for each day, or 1 rix-dollar for the twelve days in a year for each person, and the account for the year 1695 shows that on the 24,021 men Rds. 2,001.9 were paid in fines, and for the year 1696 for eight months (January to August) a sum of Rds. 1,053.9 for 12,640 men; so that the Company during the period of 20 months had to lose the daily labour of 36,661 men. It is therefore to be expected that the works have been considerably delayed at the Castle, in the loading and unloading of the vessels, at the wharf, at the gunpowder mill, at the brick-kiln at Point Pedro, in the burning of lime and the felling of wood on the borders of the Wanni, the digging and breaking of coral stones on the islands, the burning of coals for the smith’s shop, &c. I therefore think that the said Sicos[17] money ought to be doubled, so that they would have to pay 1 fanam instead of 2 stivers for each day’s absence; because I do not think this must be considered as a tax levied on the inhabitants, but as a fine and punishment imposed for negligence and as a means to make them perform the necessary labour in order to prevent delay. But, as these my Instructions are to be revised by His Excellency the Governor at Colombo, Your Honours will no doubt receive orders from him, I not being authorized to issue them. The reason why the last account of the Sicos runs only over eight months instead of as usual over a year is that I specially ordered this to be done because the account used to run from the beginning to the end of each year, while the Trade Accounts were closed on the last day of August, which formerly closed on the last day of February, which was always a source of confusion. In order to correct this I ordered the account of the Sicos to be made up for the last eight months only. Meantime Your Honours must not fail to see that these amounts are collected on behalf of the Company, because out of it only Rds. 180 has been received for Patchelepalle for 1695; so that out of the above-mentioned amount for the last 20 months the sum of Rds. 2,975.1 is still due to the Company. Besides the usual Caltementos received by the Collectors as a compensation for the loss they suffer on account of those persons who died or disappeared since the last revision of the Thombo, Your Honour must also keep in mind that a small amount is to be paid yet towards the Sicos for 1693. The whole of the amount was Rds. 993.7, and the greater part was received during my time. I do not know why this was not collected before; perhaps it was due to the departure of the late Mr. Blom to the pearl fishery in 1699, and his death soon thereafter.[18] Because, when I arrived in December of the same year from Batavia, I found matters in Jaffnapatam very much in the same condition in which they were on my return from Colombo last August, namely, many necessary things had been neglected and there was great confusion. I will not enter into details over the matter here, as I am not writing with direct reference to them. We will return now to the subject of the Oely service, with regard to which I have merely to add that it must be seen that the old and infirm people, who are exempted from this servitude in the new Thombo, do not fail to deliver such mats and pannegay[19] kernels for coals for the smith’s shop, as they are bound to according to the customs of the country; because, although this is only a small matter, yet these things come in very handy for the storehouses, vessels, pearl fishery, &c., while otherwise money would have to be spent on these mats, an expenditure which could be thus avoided. ([14])
The tax collectors and Majoraals are native officers appointed by the Company to demand and collect the poll tax, land rent, tithes, and the Officie and Adigary rates which I have treated of above. They also see that the natives perform such servitudes as they owe to the lord of the land, and collect the Sicos money to which I have referred, levied for neglect in attending for Oely service. The expenditure in the appointment of these native officers is very small, as may be seen from the foregoing account, considering that these Collectors and Majoraals have to attend once in three months, or four times a year, at the Castle to hand over one-fourth of the full amount of the taxes for the year; so that the revenue is usually received at the closing of the accounts. As this practice has proved to be successful, the same course must be followed in future. I would wish at the same time to point out here that the facility with which these taxes are collected in Jaffnapatam is another evidence of the improved condition of the inhabitants. In the year 1690 a change was made in the appointment of the Collectors and Majoraals. Up to that time all these and many of the Cannecappuls, Arachchies, &c., belonged to one caste, viz., that of the Bellales, being the farmers or peasants. The principal of these belong to the family of Don Philip Sangerepulle, from Cannengray, a native of evil repute; so much so, that His Excellency the Extraordinary Councillor of India, Laurens Pyl, who was at the time Governor of Ceylon, issued an order on June 16, 1687, by which Commandeur Cornelis van der Duyn and his Council were instructed to have the said Don Philip and several of his followers and accomplices put in chains and sent to Colombo. He succeeded, however, in concealing himself and eventually fled to Nagapatam, where he managed to influence the merchant Babba Porboe to such an extent that through his aid he obtained during the years 1689 and 1690 all the advantages he desired for his caste and for his followers. This went so far as to the appointment of even schoolboys as Majoraals and Cayaals from the time they left school. His late Excellency van Mydregt, who had great confidence in the said Babba, was somewhat misled by him, but was informed of the fact by certain private letters from the late Commandeur Blom during His Excellency’s residence at Tutucorin. His Excellency then authorized Mr. Blom on July 4, 1690, to at once make such changes as would be necessary, under the pretext that some of the Majoraals were not provided yet with proper acts of appointment issued by His Excellency. This may also be seen in the answer to some points brought before His Excellency by Mr. Blom on October 20. These replies bear date November 29 following. Finding, however, on my arrival from Batavia, that these appointments were still reserved for the Bellales, through the influence of a certain Moddely Tamby, who had formerly been a betel carrier to Sangerepulle, later on a private servant of Babba Porboe, and last of all Cannecappul to the Commandeur, and another Cannecappul, also of the Bellale caste and a first cousin of the said Sangerepulle, of the name of Don Joan Mandala Nayaga Mudaliyar, I brought this difficulty before my Governor His Excellency the Extraordinary Councillor of India, Thomas van Rhee, on my visit to Colombo in the beginning of 1698. He verbally authorized me to make the necessary changes, that so many thousands of people should no longer suffer by the oppression of the Bellales, who are very proud and despise all other castes, and who had become so powerful that they were able not only to worry and harass the poor people, but also to prevent them from submitting their complaints to the authorities. Already in the years 1673 and 1675 orders had been given that the Collectors should be transferred every three years; because by their holding office for many years in the same Province they obtained a certain amount of influence and authority over the inhabitants, which would have enabled them to take advantage of them; and it has always been a rule here not to restrict the appointment to these offices to the Bellales, but to employ the Maddapallys and other castes as well, to serve as a counter-acting influence; because by this means the inhabitants were kept in peace, and through the jealousy of the various castes the ruler was always in a position to know what was going on in the country. All these reasons induced His Excellency Thomas van Rhee to give me leave to bring about the necessary changes, which have now been introduced. I appointed the Collector of Waddemoraatje as my Cannecappul in the place of Moddely Tamby, whose place I filled with the new Collector of the Maddapally caste, while also a new Collector was appointed for Timmoraatsche in the place of Don Joan Mandala Nayaga, whom the late Mr. Blom had discharged from his office as Cannecappul of the Gate; because no two Bellales are allowed to hold office in one place. He agreed with me on this point, as may be seen from his report of August 20, 1692. I have further transferred two Collectors in the large Province of Wallegamo, so as to gradually bring about the desired change in the interest of the Company and that of the other castes; but I heard that this small change created so much disturbance and canvassing that I had to leave the matter alone. The Bellales, seeing that they would be shut out from these profitable offices and that they would lose the influence they possessed so far, and being the largest in number and the wealthiest of the people, moved heaven and earth to put a stop to the carrying into effect of this plan so prejudicial to their interests. With this view they also joined the Wannias Don Philip Nellamapane and Don Gaspar Ilengenarene Mudaliyar in their conspiracies. The latter two, also Bellales, well aware that they owed many elephants to the Company, as stated at the beginning of this Memoir, and knowing that their turn would also come, organized the riots in which the said Moddely Tamby was the principal instrument. He was a man who first appeared as a rebel, on the plea that, having been prosecuted by the Fiscaal for many offences, he had been injured by a long imprisonment and that this induced him to take revenge, these same two Wannias having been then the first accusers who came to me complaining against this man in the latter part of 1694. Perhaps later on they considered the great assistance they received from him during the time of Babba Porboe in obtaining the various privileges and favours. They also probably understood that it was my intention to diminish the influence of the Bellale caste, and were thus induced to take this course to promote the welfare of their caste. I think that it was also out of their conspiracies that the riots arose from which this Commandement suffered during my absence in the months of May, June, and July. I cannot account for them in any other way, as I have stated previously when treating of the Wanni. I am obliged to repeat this here, in order that Your Honours may be on your guard and watch the movements, alliances, and associations of these Bellales and the Majoraals of the Wanni; because although I may have persisted in bringing about the desired changes, I preferred to leave the matter alone, seeing how much annoyance this first attempt caused me, and how the obsequious subjects of this Commandement are not only given audience in Colombo, but are also upheld against their local ruler, whose explanation is not only not asked for, but who is even prevented from defending the interests of the Company at the place he had a right to do. I will, however, drop this subject, although a great deal more might be said, because I consider it will be useless to do so. I only advise Your Honours not to make the slightest alteration in the appointment of the native officers during my residence at Mallabaar, but to leave them for the present in the state in which they wish so much to remain, as this is a matter within the province of the Commandeur. Lascoreens and Arachchies with their Canganes may, however, be discharged or appointed according to their merits by the Dessave, in accordance with the instructions of the late Admiral Rycloff van Goens, dated February 26, 1661. In the case, however, of any of the Majoraals,[20] Cayaals,[21] Pattangatyns,[22] Cannecappuls, or Collectors resigning their offices or of being dismissed on account of misconduct, the Dessave will be also authorized to provisionally appoint others in their place without issuing the actens[23] until my return or until the appointment of another Commandeur in my place, if such be the intention of Their Excellencies at Batavia. Because no provision has been made for such cases, which interrupt the regular course of the administration. ([15])
It must be also seen that the lower castes observe the rules with regard to their costumes, &c., because I hear that here also corruption has crept in, and that they do not wear their dress in the proper way, do not cut their hair, and do not wear any golden rings in their ears, so that they cannot be distinguished from the caste-people or Gonoradas as they are called, who consider this an insult to them. A plackaat on this subject was issued by His Excellency Laurens Pyl, Governor of Ceylon, on August 18, 1686. There will be little difficulty in enforcing those rules if the Regent in this Commandement is allowed to assume the authority which is his right, and which he must have if he is to maintain the discipline required to carry on the operations of the Company, for the people of Jaffnapatam are conceited, arrogant, and stubborn. They bring false complaints against their rulers to the higher powers if they find but the least encouragement, while on the other hand they are slavish and cringe under the rod of their rulers so long as they see that their authority is not disputed, but is upheld by the Government. As they were so strictly held down to their duties during the time of the heathen and of the Portuguese, not knowing any other but their own immediate ruler, they often do not understand the position of a subordinate ruler in the service of the Company, and are not able to act with discretion when they find a way from an inferior to a superior. It is not in accordance with the natural government to which their ancestors had been accustomed. It must not, however, be supposed that I ignore the fact that the mild government of the Company always leaves a way of appeal for those of its subjects, whoever they may be, when they consider themselves unjustly treated; but I think that on the other hand the Company should likewise allow their chiefs to punish the delinquents before they are permitted to appeal to the higher powers. This I have found is not always observed as regards Jaffnapatam, although it seems to me necessary that it should be if our officers are not in the course of time to become a laughing stock to the people. It is a well-known fact that the more influential natives always try to oppress the poorer classes, and it will be impossible to prevent their doing this if they are allowed to become stronger than they already are.
The Lascoreens, who are supposed to be soldiers, appear however to be more useful in times of peace for the running of errands, the carrying of letters, the communication of orders to and fro in the country, and to summon the inhabitants, than they are in times of war for the carrying of arms, for they have not the slightest idea of drill or discipline, and are entirely wanting in courage. Yet we have to employ them in these services, and it will be chiefly the duty of the Dessave to see that those whose names are entered as Lascoreens in the Hoofd Thombo are kept under discipline by their officers, and also that their number is complete, so that they may be easily found when suddenly wanted. It must also be observed that no men are entered as Lascoreens who are bound to perform other services. The argument brought forward by His late Excellency Commissioner van Mydregt in his Instructions for Jaffnapatam of November 29, 1690, that it is most difficult to reduce such people afterwards to their more humble service is undoubtedly true and has been proved by experience. Those whose names are at present entered in the Thombo as Lascoreens amount to 834 men, both archers and pikemen, viz.:—
| Arachchies | 31 |
| Canganas | 4 |
| Lascoreens | 799 |
| Total | 834 |
Of these, only 200 are paid, and sometimes less than that number, according to circumstances, as may be seen in the monthly accounts. They are commanded by two Mudaliyars, one over the archers and one over the pikemen. The Lascoreens are paid only 7 1/5 fanams per mensem, without rice, and they are required to be ready day and night to carry orders. Their pay is certainly not too high, especially in such times of dearth as we have had during the last three or four years, but I hope that this may be prevented in future to some extent when the Moors from Bengal come here more frequently and the rice from Trincomalee and Cotjaar is received in the required quantities. Otherwise I think that the request of the Lascoreens, if they strongly urge it, should be complied with, namely, that they may be paid Rd. 1 per month should the dearth continue longer. But this can only be done with the special permission of His Excellency the Governor and the Council of Colombo, although the Commandeur and the Council here have been authorized to grant this higher pay by His Excellency Laurens Pyl, Councillor of India, on his visit to Jaffnapatam on June 14, 1687, when this and other requests of the natives were submitted to him. But, considering that besides the 180 or 200 Lascoreens there are also employed other native soldiers in Mannar, Aripo, Calpentyn, Trincomalee, and Batticaloa, who are also drawn from the above-mentioned 834 men, and that they have to be transferred every half year, it is desirable that the same rules should apply to them all, especially because a number of them are also employed in this Commandement in the felling of wood, some at Point Pedro under the Vidaan of the Elephants, some at Kayts in the dyeing industry, some under the Civil Council, others again under the Collectors of taxes in the various Provinces, at the Passes, under the clergy, the Fiscaal, and other of the Company’s servants; since in that way they will be best kept under discipline. This would also prevent fraud, because each person would receive his pay direct from the Company, while at present the two Mudaliyars mentioned above have a chance of favouring those whom they prefer. For this and other reasons Your Honours must see that the Lascoreens are transferred at least once a year, if not twice. ([16])
Slaves from the opposite coast are brought here in large numbers, because the accounts state that from December 1, 1694, to the end of November, 1696, no less than 3,589 slaves were brought across, on each of whom was paid to the Company as duty for admittance the amount of 11 fanams, making a total of 39,424 fanams or 9,856 guilders. The people of Jaffnapatam import these slaves only for their own advantage, as they find the sale of these creatures more profitable than the trade in rice or nely, these grain being at present very dear in Coromandel, which again is a reason why these slaves are very cheap there, being procurable almost for a handful of rice. As Jaffnapatam does not yield a sufficient quantity of rice for its large population, I tried to induce the inhabitants to import as much nely as possible, but to no purpose. Therefore, considering that it is likely the scarcity of the necessaries of life will increase rather than decrease, because the Moorish vessels loaded with rice remained at Madraspatam, I thought it best to open the passage to Trincomalee and Batticaloa for the inhabitants of Jaffnapatam. I did so because I was informed that grain is very plentiful there and may be had at a low price, and also because I found that this privilege had been granted to them already by the Honourable the Supreme Government of India by Resolution of November, 1681. This permission was renewed in a letter of December 12, 1695, but as this was cancelled in a letter from Colombo to Jaffnapatam of January 6, 1696, this Commandement continued to suffer from the scarcity of provisions. However, the price of rice was never higher than Rd. 1 a parra, and even came down to 6 fanams for a cut parra, of which there are 75 in a last of 3,000 lb. The question arises, however, whether the Company might not be greatly inconvenienced by the importation of these slaves, because it seems to me that the scarcity of victuals would be thus increased, and I do not consider it advisable for other reasons also. It is true that the Company receives a considerable amount as duty, but on the other hand these slaves have to be fed, and thus the price of victuals will, of necessity, advance. The people of Jaffnapatam are besides by nature lazy and indolent, and will gradually get more accustomed to send their slaves for the performance of their duties instead of attending to them themselves, while moreover these slaves are in various ways enticed outside the Province and captured by the Wannias, who in times of peace employ them for sowing and mowing, and in times of war strengthen their ranks with them. They also sometimes send them to officers of the Kandyan Court in order to obtain their favour. Many of the slaves imported suffer from chicken pox, which may cause an epidemic among the natives, resulting in great mortality. The amount derived from the duty on importation of slaves would therefore not be a sufficient compensation. In my opinion this large importation of slaves is also another evidence of the greater prosperity of the inhabitants of this Commandement, as the purchase and maintenance of slaves require means. ([17])
Rice and nely are the two articles which are always wanting in Jaffnapatam, and, as the matter is one which concerns the maintenance of life, great attention must be paid to it if we are to continue to exact from the inhabitants the dues they are paying now. It will be found on calculation from the notes of the Tarrego[24] taken for some years that the inhabitants consume on an average no less than 2,000 lasts of rice a year in addition to the quantity produced in the Provinces, The Islands, the Wanni, Ponneryn, and Mantotte, so that it is clear how necessary it is that the inhabitants are not only enabled but also encouraged to import grain from outside. Besides that obtained from the Bengal Moors, they may now also obtain rice from Tanjauwen, Oriza, Tondy, Trincomalee, and Batticaloa, as the latter passage has been re-opened by order of the Honourable the Supreme Government of India at Batavia in terms of their letter of July 3, 1696, which I published in a mandate in Dutch and Mallabaar on October 1, 1696. From this I expect good results in future for this Commandement. I also hope that this will be a means of preventing the undesirable monopoly of victuals, with regard to which subject I refer Your Honours to the letter from Colombo of November 16, 1696, and the reply from here of December 12 following, and I again seriously recommend to Your Honours’ attention this subject of monopoly, without any regard to persons, as the greatest offences are undoubtedly those which affect the general welfare. ([18])