The Story of Mankind

by Hendrik Willem Van Loon

In the United States of America the question led to grave difficulties and a prolonged war. Although the Declaration of Independence had laid down the principle that “all men were created equal,” an exception had been made for those men and women whose skins were dark and who worked on the plantations of the southern states. As time went on, the dislike of the people of the North for the institution of slavery increased and they made no secret of their feelings. The southerners however claimed that they could not grow their cotton without slave-labour, and for almost fifty years a mighty debate raged in both the Congress and the Senate.

The North remained obdurate and the South would not give in. When it appeared impossible to reach a compromise, the southern states threatened to leave the Union. It was a most dangerous point in the history of the Union. Many things “might” have happened. That they did not happen was the work of a very great and very good man.

On the sixth of November of the year 1860, Abraham Lincoln, an Illinois lawyer, and a man who had made his own intellectual fortune, had been elected president by the Republicans who were very strong in the anti-slavery states. He knew the evils of human bondage at first hand and his shrewd common-sense told him that there was no room on the northern continent for two rival nations. When a number of southern states seceded and formed the “Confederate States of America,” Lincoln accepted the challenge. The Northern states were called upon for volunteers. Hundreds of thousands of young men responded with eager enthusiasm and there followed four years of bitter civil war. The South, better prepared and following the brilliant leadership of Lee and Jackson, repeatedly defeated the armies of the North. Then the economic strength of New England and the West began to tell. An unknown officer by the name of Grant arose from obscurity and became the Charles Martel of the great slave war. Without interruption he hammered his mighty blows upon the crumbling defences of the South. Early in the year 1863, President Lincoln issued his “Emancipation Proclamation” which set all slaves free. In April of the year 1865 Lee surrendered the last of his brave armies at Appomattox. A few days later, President Lincoln was murdered by a lunatic. But his work was done. With the exception of Cuba which was still under Spanish domination, slavery had come to an end in every part of the civilised world.

But while the black man was enjoying an increasing amount of liberty, the “free” workmen of Europe did not fare quite so well. Indeed, it is a matter of surprise to many contemporary writers and observers that the masses of workmen (the so-called proletariat) did not die out from sheer misery. They lived in dirty houses situated in miserable parts of the slums. They ate bad food. They received just enough schooling to fit them for their tasks. In case of death or an accident, their families were not provided for. But the brewery and distillery interests, (who could exercise great influence upon the Legislature,) encouraged them to forget their woes by offering them unlimited quantities of whisky and gin at very cheap rates.

The enormous improvement which has taken place since the thirties and the forties of the last century is not due to the efforts of a single man. The best brains of two generations devoted themselves to the task of saving the world from the disastrous results of the all-too-sudden introduction of machinery. They did not try to destroy the capitalistic system. This would have been very foolish, for the accumulated wealth of other people, when intelligently used, may be of very great benefit to all mankind. But they tried to combat the notion that true equality can exist between the man who has wealth and owns the factories and can close their doors at will without the risk of going hungry, and the labourer who must take whatever job is offered, at whatever wage he can get, or face the risk of starvation for himself, his wife and his children.

They endeavoured to introduce a number of laws which regulated the relations between the factory owners and the factory workers. In this, the reformers have been increasingly successful in all countries. To-day, the majority of the labourers are well protected; their hours are being reduced to the excellent average of eight, and their children are sent to the schools instead of to the mine pit and to the carding-room of the cotton mills.

But there were other men who also contemplated the sight of all the belching smoke-stacks, who heard the rattle of the railroad trains, who saw the store-houses filled with a surplus of all sorts of materials, and who wondered to what ultimate goal this tremendous activity would lead in the years to come. They remembered that the human race had lived for hundreds of thousands of years without commercial and industrial competition. Could they change the existing order of things and do away with a system of rivalry which so often sacrificed human happiness to profits?

This idea—this vague hope for a better day—was not restricted to a single country. In England, Robert Owen, the owner of many cotton mills, established a so-called “socialistic community” which was a success. But when he died, the prosperity of New Lanark came to an end and an attempt of Louis Blanc, a French journalist, to establish “social workshops” all over France fared no better. Indeed, the increasing number of socialistic writers soon began to see that little individual communities which remained outside of the regular industrial life, would never be able to accomplish anything at all. It was necessary to study the fundamental principles underlying the whole industrial and capitalistic society before useful remedies could be suggested.

The practical socialists like Robert Owen and Louis Blanc and François Fournier were succeeded by theoretical students of socialism like Karl Marx and Friedrich Engels. Of these two, Marx is the best known. He was a very brilliant Jew whose family had for a long time lived in Germany. He had heard of the experiments of Owen and Blanc and he began to interest himself in questions of labour and wages and unemployment. But his liberal views made him very unpopular with the police authorities of Germany, and he was forced to flee to Brussels and then to London, where he lived a poor and shabby life as the correspondent of the New York Tribune.

No one, thus far, had paid much attention to his books on economic subjects. But in the year 1864 he organised the first international association of working men and three years later, in 1867, he published the first volume of his well-known treatise called “Capital.” Marx believed that all history was a long struggle between those who “have” and those who “don’t have.” The introduction and general use of machinery had created a new class in society, that of the capitalists who used their surplus wealth to buy the tools which were then used by the labourers to produce still more wealth, which was again used to build more factories and so on, until the end of time. Meanwhile, according to Marx, the third estate (the bourgeoisie) was growing richer and richer and the fourth estate (the proletariat) was growing poorer and poorer, and he predicted that in the end, one man would possess all the wealth of the world while the others would be his employees and dependent upon his good will.