The Marquis de Condorcet was one of the noblest characters among the small group of honest enthusiasts who were responsible for the outbreak of the great French Revolution. He had devoted his life to the cause of the poor and the unfortunate. He had been one of the assistants of d’Alembert and Diderot when they wrote their famous Encyclopédie. During the first years of the Revolution he had been the leader of the Moderate wing of the Convention.
His tolerance, his kindliness, his stout common sense, had made him an object of suspicion when the treason of the king and the court clique had given the extreme radicals their chance to get hold of the government and kill their opponents. Condorcet was declared “hors de loi,” or outlawed, an outcast who was henceforth at the mercy of every true patriot. His friends offered to hide him at their own peril. Condorcet refused to accept their sacrifice. He escaped and tried to reach his home, where he might be safe. After three nights in the open, torn and bleeding, he entered an inn and asked for some food. The suspicious yokels searched him and in his pockets they found a copy of Horace, the Latin poet. This showed that their prisoner was a man of gentle breeding and had no business upon the highroads at a time when every educated person was regarded as an enemy of the Revolutionary state. They took Condorcet and they bound him and they gagged him and they threw him into the village lock-up, but in the morning when the soldiers came to drag him back to Paris and cut his head off, behold! he was dead.
This man who had given all and had received nothing had good reason to despair of the human race. But he has written a few sentences which ring as true to-day as they did one hundred and thirty years ago. I repeat them here for your benefit.
“Nature has set no limits to our hopes,” he wrote, “and the picture of the human race, now freed from its chains and marching with a firm tread on the road of truth and virtue and happiness, offers to the philosopher a spectacle which consoles him for the errors, for the crimes and the injustices which still pollute and afflict this earth.”
WAR
The world has just passed through an agony of pain compared to which the French Revolution was a mere incident. The shock has been so great that it has killed the last spark of hope in the breasts of millions of men. They were chanting a hymn of progress, and four years of slaughter followed their prayers for peace. “Is it worth while,” so they ask, “to work and slave for the benefit of creatures who have not yet passed beyond the stage of the earliest cave men?”
There is but one answer.