. . . . .
What am I? I am the desire not to die. I have always been impelled— not that evening alone—by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to /be,/ to /be/ more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is. I have seen it myself. Instinctive movements, untrammelled utterances always tend the same way, and the most dissimilar utterances are all alike.
. . . . .
But afterwards! Where are the words that will light the way? What is humanity in the world, and what is the world?
Everything is within me, and there are no judges, and there are no boundaries and no limits to me. The /de profundis,/ the effort not to die, the fall of desire with its soaring cry, all this has not stopped. It is part of the immense liberty which the incessant mechanism of the human heart exercises (always something different, always!). And its expansion is so great that death itself is effaced by it. For how could I imagine my death, except by going outside of myself, and looking at myself as if I were not I but somebody else?
We do not die. Each human being is alone in the world. It seems absurd, contradictory to say this, and yet it is so. But there are many human beings like me. No, we cannot say that. In saying that, we set ourselves outside the truth in a kind of abstraction. All we can say is: I am alone.
And that is why we do not die.
Once, bowed in the evening light, the dead man had said, "After my death, life will continue. Every detail in the world will continue to occupy the same place quietly. All the traces of my passing will die little by little, and the void I leave behind will be filled once more."
He was mistaken in saying so. He carried all the truth with him. Yet we, /we/ saw him die. He was dead for us, but not for himself. I feel there is a fearfully difficult truth here which we must get, a formidable contradiction. But I hold on to the two ends of it, groping to find out what formless language will translate it. Something like this: "Every human being is the whole truth." I return to what I heard. We do not die since we are alone. It is the others who die. And this sentence, which comes to my lips tremulously, at once baleful and beaming with light, announces that death is a false god.
But what of the others? Granted that I have the great wisdom to rid myself of the haunting dread of my own death, there remains the death of others and the death of so many feelings and so much sweetness. It is not the conception of truth that will change sorrow. Sorrow, like joy, is absolute.