But is so vast and so beautiful a Country only for Beasts, Birds and Fishes! O inconceivable Wonder! There is an infinite Number of People, divided into Nations, living in Cottages made of the Barks of Trees, or cover’d with Reeds or Hides, when they are not abroad at War, or Hunting, or Fishing, almost naked, without any other Bed but a Bullock’s Hide, or any Houshold-Stuff but a Pot or Kettle, an Axe and some Platters made of Bark. They take their Sustenance, as it comes in their Way, and like the Beasts; they have no Care, do not value Wealth, sing, dance, smoke, eat, sleep, hunt, fish; are independent, make War, and when an Opportunity offers, take Revenge of any Injury in the most cruel Manner they are able. Such is the Life of those Savages. Tho’ there be some in the Southern Parts, not quite so stupid and brutal as those in the North, yet they are both Savages, who think of Nothing but what is present, love Nothing but what is obvious to the Senses, incapable of comprehending any Thing that is Spiritual; sharp and ingenious in what is for their own Advantage, without any Sense of Honour or Humanity; horribly cruel, perfectly united among themselves to their Nation and their Allies; but revengeful and merciless towards their Enemies. To conclude, their Shape, tho’ hideous, shews they are Men; but their Genius and Manners render them like the worst of Beasts.
La Hontan’s forged Discourse with a Savage, wherein he renders himself ridiculous.A modern Author, who has liv’d in Canada, and in other Respects has writ well enough, has perhaps fancy’d, he might distinguish himself, and be thought more understanding than other Men in discovering the Genius of those People, by assigning more Ingenuity and Penetration to the Savages, than is generally allow’d them. He sometimes makes them to argue too strongly and too subtilely against the Mysteries of Christian Religion, and his Relation has given just Occasion to suspect, that he is himself the Libertine and Talking Savage, to whom he has given the artful Malignity of his Notions and Arguments.
As for the Genius of the Savages, I am of Opinion, we ought to believe the Missioners; for they are not less capable than other Men to discover the Truth, and they have at least as much Probity to make it known. It is likely, that they, who have for an hundred Years past, wholly apply’d themselves, according to the Duty of their Function, to study those poor Images of Men, should not be acquainted with them? Or would not their Conscience have check’d them, had they told a Lye in that Particular? Now all the Missioners agree, that allowing there are some Barbarians less wicked and brutal than the rest; yet there are none good, nor thoroughly capable of such Things as are above the Reach of our Senses; and that whatsoever they are, there is no relying on them;The Natives of Canada brutal. there is always cause to suspect them, and in short, before a Savage can be made a Christian, it is requisite to make him a Man; and we look upon those Savages as Men, who have neither King nor Law, and what is most deplorable, no God; for if we rightly examine their Sentiments and their Actions, it does not appear that they have any Sort of Religion, or well form’d Notion of a Deity. If some of them, upon certain Occasions, do sometimes own a First or Sovereign Being, or do pay some Veneration to the Sun. As to the first Article, they deliver themselves in such a confuse Manner, and with so many Contradictions and Extravagancies, that it plainly appears, they neither know nor believe anything of it; and as for the second, it is only a bare Custom, without any serious Reflection on their Part.
A miserable Nation, more void of the Light of Heaven, and even that of Nature, than so many other Nations in the East Indies, who, tho’ brutal and stupid as to the Knowledge of the Deity, yet are not without some Sort of Worship, and have their Hermits and Fakirs who endeavour by the Practice of horrid Penances, to gain the Favour of that Godhead, and thereby shew they have some real Notion of it. Nothing of that Sort is to be found among our American Savages, and in Conclusion, it may be said of them in General, that they are a People without a God.
Our French, who are born in Canada all of them well shap’d, and Men of Sense and Worth, cannot endure to have their Savages thus run down. They affirm they are like other Men, and only want Education and being improv’d; but besides that we may believe they say so to save the Honour of their Country, we advance nothing here but what is grounded on the Report of many able and worthy Persons, who have writ of it, after being well inform’d on the Spot. We are therefore apt to believe, that there is a Distinction to be made at present between two Sorts of Savages in Canada, viz. those who have been conversant among the Europeans for sixty or eighty Years past, and the others who are daily discover’d; and it is of the latter that we speak here more particularly, and to whom we assign all those odious and wretched Qualities of the Savages of North America; for it is well known, that the first Sort of them, as for Instance, the Hurons, the Algonquins, the Iroquois, the Illinois and perhaps some others are now pretty well civiliz’d, so that their Reason begins to clear up, and they may become capable of Instruction.
Amazing and incomprehensible, but at the same Time adorable Disposition of Divine Providence! We see here a vast Tract of the Earth, of an immense Extent, of a wonderful Soil for Tillage and Fertility in all Sorts of Fruit and Grain; of an admirable Temperature as to the Air, which appears by the very numerous Inhabitants being scarce subject to any Diseases, and in that the Sex, which among us is weak, is there Strong and Vigorous, Strong Women. bringing forth their Children with little or no Pain, and suckling them amidst Labour and Fatigues, without any of those Miseries they are liable to in our Countries. Yet that vast and beautiful Country, describ’d in this Journal, so much favour’d with Worldly Blessings, has been for so many Ages destitute of the Heavenly.
The infinite Numbers of People inhabiting it are Men, and have scarce any thing but the Shape; they are God’s Creatures, and do not so much as know, much less serve him. Those who have the Courage and Boldness to travel through the Countries of such Savages, and those who read the Relations of such Travellers, ought to take Care how they make any rash Reflections upon this Point, or pry too deeply into it; for they may chance to lose themselves in their Thoughts. The shortest and the safest Course is, in such Cases, to adore the inconceivable Profoundness of the Creator’s Wisdom; to give a Check to all our Enquiries and Curiosities, with the Apostle’s Exclamation, O the Depth of the Riches both of the Wisdom and Knowledge of God! How unsearchable are his Judgments and his Ways past finding out! And never ceasing to return Thanks to his Goodness, for having so abundantly supply’d us with his Light and Grace, to conjure him to impart the same to those poor distress’d Americans, and that he who is Almighty, will of those Stones make Children of Abraham. This all Christians are oblig’d incessantly to pray for, because as Brutish and Stupid as those Savages are, they are still our Brethren, since like us descended from Adam and Noah.
How much are we then oblig’d to those bold Travellers, who undertake new Discoveries, who to the Hazard of their Lives, at their own Expence, and with such extraordinary Toils, go to find out for us, not only numerous Objects of our Curiosity and Admiration, which were before unknown to us, but who also discover to us a numerous Kindred, which is not ever the less such, for having been so long unknown to us. What if it be brutal and indocible, it will be the more Meritorious to Labour at Civilizing of and making it capable of receiving the Lights of Reason and of Faith. We can never sufficiently express our Gratitude to those who apply themselves to the making of new Discoveries; the more Difficulties that attend them, the more we are beholding to those who undertake them. Supposing that Avarice, Ambition, a restless Temper, or a desperate Fortune, are very often the Occasions of such Undertakings; yet God, who can draw Good out of Evil, makes all those Passions subservient to his Glory, and the Salvation of his Elect, and if long Travels do not commonly make Saints of the Travellers, it is their own Fault. However, they at least prepare the Way to the Sanctification of so many Barbarians, beating a Road for the Missioners, who go to instruct those People. Thus all the World is beholden to them; the Savages for the Knowledge of God that is procur’d them; and we for finding by their Means an infinite Number of People before unknown, who will join with us in Serving and Glorifying the Creator of the Universe.
Granting that the said Travellers are not sometimes exact, or agree among themselves in their Relations, their Descriptions and their Maps; this must be an unavoidable Fault in Discoverers; but even that is advantageous to the Publick, for as much as their Successors are excited to examine those Points more strictly, to correct, explain and ascertain those Mistakes.
In acknowledgment therefore of the Service done us by those Illustrious Adventurers and to make them some Sort of Amends for their Sufferings, let us transmit their Names to Posterity in our Writings; let us applaud their Actions when we read them, and let us commend their Relations. This here, most certainly deserves to be read and commended, for it is Curious, Extraordinary and Tragical. It is also, as has been said before, ingaging, at this Conjuncture, when there is a Design of making Settlements in those Countries, it mentions, the Consequence whereof may be most Honourable and Advantageous to the Nation. The Travel thro’ that Country is one of the greatest and most full of Difficulties that has been perform’d; the Relation of it being made by an Eye Witness, and in a natural, plain and particular Manner, deserves to be credited; but being only a Journal, it is not capable of admitting of Ornaments or Embellishments. The Reader will be pleas’d to excuse the Repetition of the same Words in it, on Account of the Impossibility of doing otherwise, and will think it enough that the Barrenness of the Narration is made Amends for by the Curiosity of the Subjects. I am of Opinion the small Notes I have added will not be displeasing, because they explain some Particulars, which are not very intelligible to such as are not us’d to read many Travels.