We met many pedestrians laden, probably, with provisions for the market. The road is bordered with miserable bamboo huts, like poultry-houses, raised on piles, which serve for dwellings for the unlucky Thiâmes, who were transported here by the king, a twelvemonth since, from the plains to the east of the Mekon, as a punishment for an attempted revolt which they were accused of.

PINHALU.

We arrived early the same day at Pinhalú, a village of some size, situated on the right bank of the stream, many of the inhabitants of which are the descendants of Portuguese and Annamite refugees. It is the residence of a French bishop, Monsignor Miche, Vicar-apostolic of the mission to Cambodia and Laos. He was absent, but I found three good and benevolent missionaries, who begged me to wait for his return, and received me in that cordial and affectionate manner which is so pleasant to meet with in a strange land, and especially from fellow-countrymen. M. Fontaine, the eldest of the three, though still in the prime of life, had been a missionary for nearly twenty years. He was formerly attached to the mission at Cochin China, and I had seen him on my visit to Bangkok, where he remained some time before going to Cambodia. He was then feeble and suffering, but I was glad now to find him stronger and full of animation. I felt a true respect for this worthy man; may there be many labourers in the same vocation resembling him!

Drawn by M. Bocourt, from a Photograph.

SIAMESE OF THE LOWER CLASS.

FRENCH MISSIONARIES.

The second priest, M. Arnoux, was not only a fellow-countryman, but our birthplaces were only distant from each other a few leagues. He was born in the department of Russey, and I in that of Montbéliard (Doubs), so that I had two reasons for being drawn towards him. He belongs to the Cochin China mission, and had come from among the savage Stiêns to renew his stock of provisions; but, having been attacked by dysentery, owing to the fatigue of the journey, he had been unable to return. These two valiant soldiers of the Church, with good and pure hearts, iron wills, and the energy and courage of heroes, or, rather, of martyrs, had formerly lived together, at a distant station, among the savage Benous, and had suffered there terribly from fevers, dysentery, scurvy, and other diseases. Among the fifty Annamites who were with them in that refuge of Christianity, there frequently was not a single one able to cook their rice, all being in the hospital. On hearing these brave and worthy sons of our dear country describe their past and present misery, I was sometimes as much amused as affected, with so much liveliness was the narration given; but it is the characteristic of our dauntless nation that her sons suffer and die gaily, and with smiles on their lips.

Four days flew by rapidly in the society of these friends, by whom I was detained till the return of their bishop, whose acquaintance I much desired to make. I knew that I should find in him a man of very superior character; but I did not expect to find in this eminent missionary a simplicity and humility equal to his talents and strength of mind. Monsignor Miche is short and slight; but under his frail exterior exist extraordinary energy and endurance. The annals of the Cochin China mission, as well as of that to Cambodia, must contain many a page filled with the noble actions of this distinguished pioneer of Christianity, and with the persecution and captivity he has suffered. When a simple missionary, he and one of his companions were imprisoned and beaten with rods—a fearful punishment, which, at each blow, cut open the flesh and made the blood flow. They were then conducted to their cells, in order that the torture might be repeated on the following day, when their wounds were beginning to heal, for the Annamites are skilled in the refinements of cruelty.

“The suffering is dreadful,” said his companion to M. Miche; “I do not believe I can bear it a second time.”