There are among the Giaraïe two great nominal chiefs, called by the Annamites Hoa-Sa and Thorei-Sa, the king of fire and the king of water. The kings of Cambodia and Cochin China send to the former chief, every four or five years, a small tribute as a token of respectful homage, in consideration of the ancient power of which their ancestors have despoiled him. The king of fire, who appears to be the more important of the two, is called Eni (grandfather) by the savages, and the village where he resides bears the same name. When this “grandfather” dies, another is chosen, sometimes one of his sons, sometimes a stranger, the dignity not being hereditary. His extraordinary power is attributed, according to M. Fontaine, to Beurdao, an old sabre wrapped in rags, and having no other sheath. This sabre, say the Giaraïe, is centuries old, and contains a famous spirit (Giang), who must certainly have a good digestion to consume all the pigs, fowls, and other offerings brought to him. It is kept in a certain house, and whoever ventures to look at it dies suddenly, the sole exception being Eni himself, who has the privilege of seeing and handling it unharmed. Every inhabitant of the village has to act as sentinel in turn at this house.
Eni wages war on no one, and is assailed by none; consequently his attendants carry no arms when they go round to collect offerings. Most of the people give something, cloth, wax, pickaxes; anything is accepted.
I have written these few notes on Cambodia, after returning from a long hunting expedition, by the light of a torch, seated on my tiger-skin. On one side of me is the skin of an ape just stripped off; on the other, a box of insects waiting to be arranged and packed; and my employment has not been rendered easier by the sanguinary attacks of mosquitoes and leeches. My desire is, not to impose my opinions on any one, especially with regard to the wonderful architectural remains which I have visited, but simply to disclose the existence of these monuments, which are certainly the most gigantic, and also to my mind display a more perfect taste than any left to us by the ancients; and, moreover, to collect all the facts and traditions possible about these countries, hoping they may be useful to explorers of greater talent and fortune. For, I doubt not, others will follow in my steps, and, aided by their own government and by that of Siam, advantages denied to myself, will gather an abundant harvest where I have but cleared the ground.
LOVE OF NATURAL HISTORY.
But, after all, my principal object is natural history, and with that study I chiefly occupy myself. I have written, as I said before, in leisure hours, when resting from my fatigues, with a desire to implant in the breasts of others a love for the great works of Nature, and to benefit those who, in the quiet of their homes, delight to follow the poor traveller; who, often with the sole object of being useful to his fellow-men, or of discovering some insect, plant, or unknown animal, or verifying some point of latitude, crosses the ocean, and sacrifices family, comfort, health, and, too often, life itself.
THE AUTHOR’S OCCUPATIONS.
But it is pleasant to the man devoted to our good and beautiful mother, Nature, to think that his work, his fatigues, his troubles and dangers, are useful to others, if not to himself. Nature has her lovers, and those alone who have tasted them know the joys she gives. I candidly confess that I have never been more happy than when amidst this grand and beautiful tropical scenery, in the profound solitude of these dense forests, the stillness only broken by the song of birds and the cries of wild animals; and even if destined here to meet my death, I would not change my lot for all the joys and pleasures of the civilised world.