No, our distinction corresponds to something real. I have said above that there are many kinds of intuition. I have said how much the intuition of pure number, whence comes rigorous mathematical induction, differs from sensible intuition to which the imagination, properly so called, is the principal contributor.
Is the abyss which separates them less profound than it at first appeared? Could we recognize with a little attention that this pure intuition itself could not do without the aid of the senses? This is the affair of the psychologist and the metaphysician and I shall not discuss the question. But the thing's being doubtful is enough to justify me in recognizing and affirming an essential difference between the two kinds of intuition; they have not the same object and seem to call into play two different faculties of our soul; one would think of two search-lights directed upon two worlds strangers to one another.
It is the intuition of pure number, that of pure logical forms, which illumines and directs those we have called analysts. This it is which enables them not alone to demonstrate, but also to invent. By it they perceive at a glance the general plan of a logical edifice, and that too without the senses appearing to intervene. In rejecting the aid of the imagination, which, as we have seen, is not always infallible, they can advance without fear of deceiving themselves. Happy, therefore, are those who can do without this aid! We must admire them; but how rare they are!
Among the analysts there will then be inventors, but they will be few. The majority of us, if we wished to see afar by pure intuition alone, would soon feel ourselves seized with vertigo. Our weakness has need of a staff more solid, and, despite the exceptions of which we have just spoken, it is none the less true that sensible intuition is in mathematics the most usual instrument of invention.
Apropos of these reflections, a question comes up that I have not the time either to solve or even to enunciate with the developments it would admit of. Is there room for a new distinction, for distinguishing among the analysts those who above all use pure intuition and those who are first of all preoccupied with formal logic?
M. Hermite, for example, whom I have just cited, can not be classed among the geometers who make use of the sensible intuition; but neither is he a logician, properly so called. He does not conceal his aversion to purely deductive procedures which start from the general and end in the particular.