But here we have, so to speak, an experimental fact; a priori nothing prevents our supposing the contrary, and if the contrary takes place, if these two muscular sensations vary independently of one another, we shall have to take account of one more independent variable, and 'complete visual space' will appear to us as a physical continuum of four dimensions.
We have here even, I will add, a fact of external experience. Nothing prevents our supposing that a being with a mind like ours, having the same sense organs that we have, may be placed in a world where light would only reach him after having traversed reflecting media of complicated form. The two indications which serve us in judging distances would cease to be connected by a constant relation. A being who should achieve in such a world the education of his senses would no doubt attribute four dimensions to complete visual space.
Tactile Space and Motor Space.—'Tactile space' is still more complicated than visual space and farther removed from geometric space. It is superfluous to repeat for touch the discussion I have given for sight.
But apart from the data of sight and touch, there are other sensations which contribute as much and more than they to the genesis of the notion of space. These are known to every one; they accompany all our movements, and are usually called muscular sensations.
The corresponding frame constitutes what may be called motor space.
Each muscle gives rise to a special sensation capable of augmenting or of diminishing, so that the totality of our muscular sensations will depend upon as many variables as we have muscles. From this point of view, motor space would have as many dimensions as we have muscles.
I know it will be said that if the muscular sensations contribute to form the notion of space, it is because we have the sense of the direction of each movement and that it makes an integrant part of the sensation. If this were so, if a muscular sensation could not arise except accompanied by this geometric sense of direction, geometric space would indeed be a form imposed upon our sensibility.
But I perceive nothing at all of this when I analyze my sensations.
What I do see is that the sensations which correspond to movements in the same direction are connected in my mind by a mere association of ideas. It is to this association that what we call 'the sense of direction' is reducible. This feeling therefore can not be found in a single sensation.
This association is extremely complex, for the contraction of the same muscle may correspond, according to the position of the limbs, to movements of very different direction.