Henrietta Maria

by Henrietta Haynes

Richelieu's content at the English alliance has already been referred to. He was, at this time, at the height of his influence over the Queen-Mother, and he was rapidly building up the power which was to make him the strongest and most irresponsible minister that France has ever seen. Judging perhaps from the precedent of Queen Anne of Austria, he believed that Henrietta would be the instrument of France and consequently of himself in England. He was determined that she should have those about her in whom he could feel confidence; in other words, that the choice and highly born body of men and women who served the person of the Queen of England should be also the servants of an alien power. They played their part well. Even Bérulle, who was too good an ecclesiastic not to know the duties of the married state, summed up, in a letter to a private friend, the objects of his mission to England as being "to initiate the spirit of the Queen of England into the dispositions necessary," not only "for her soul," but also "for this country,"[38] i.e. France. The Bishop of Mende, by the testimony of Tillières, detailed everything that occurred to Richelieu, and abundance of letters written by his hand remain to prove the truth of this statement. As for Tillières himself, his attitude both to England and France may be gathered from his own Memoirs, and from the reputation he earned in this island, where he was considered very "jesuited."

Such being the state of things, it would not perhaps be difficult, without seeking for further cause, to account for the irritation of a young and high-spirited King; but there is another factor to be taken into consideration.

If we are to believe the testimony of those who on the Queen's behalf watched the course of events, the real author of the King's harshness to his wife and of his dislike to her servants was his favourite, the Duke of Buckingham, whose power over his royal master was so unbounded that he had but to indicate a line of action for Charles to follow it. This, indeed, was the deliberate opinion of Henrietta, who years later told Madame de Motteville that the Duke had announced to her his intention of sowing dissension between her and her husband, and though it is probable, from letters of Charles which are still extant, that the French underrated his independent dislike of them, and consequently exaggerated the guilt of the favourite, yet the substantial truth of the accusation can hardly be doubted. Buckingham was acute enough to perceive the naturally uxorious bent of the King's mind, and also the rare gifts and graces of the young Queen; and as soon as he discovered that it was impossible to make a slave of the wife as he had of the husband, he began to regard her as an enemy. He may well have trembled for an influence which was threatened on another side by the rising indignation of the people, whose voice did not scruple to point him out as a public enemy, and even to accuse him of the death of the late King.

But there was another reason, equally in keeping with his haughty character, which the gossips of the time freely alleged for his persistent persecution of the Queen of England. Over in Paris the Queen of France, with Madame de Chevreuse whispering temptation in her ear, was waiting for the man to whom she owed the brightest hours of her shadowed life. Unless, in this case, history lies in no ordinary manner, Henrietta's married happiness was put in jeopardy as much by the soft glances of Anne of Austria, as by the austerity of Bérulle or by the audacity of the Bishop of Mende. Was it not for the sake of this fair charmer that Buckingham, wishing to discredit her enemies, Mary de' Medici and Richelieu, tried to nullify the political effects of the match they had made? Was it not that he might return to France and to her that he stirred up strife between two great Kings? Was it not, finally, to revenge the smarts of his hindered love for her that he first persecuted and then expelled those who in the Court of England were living under the protection of that Court which refused to receive him as ambassador? To all these questions contemporaries have replied, and their answer comes with no uncertain sound.

Buckingham hated all the French, but his chief enemy was the Bishop of Mende. This young ecclesiastic possessed a stingingly sarcastic tongue, which the favourite, who, like most vain people, detested ridicule, both hated and feared. The former had, besides, a malicious habit of insisting with the most courtly grace upon long conversations in the French tongue, by which means the Englishman, who was not a perfect linguist, appeared, to his infinite chagrin, to disadvantage by the side of his nimble-tongued adversary. Nor did the Bishop confine himself to words. Secure in the favour of Richelieu he dared to oppose the Duke when that nobleman induced the King to appoint his wife, his sister,[39] and his niece dames du lit to the Queen. Henrietta, though she pointed out that already she had three ladies in place of the two who had served her mother-in-law, yet weary of opposition, would have given in, and perhaps the French Ambassadors, who were still in England and to whom the matter was referred, might also have been won over by the soft speeches of Buckingham. But the watchful Bishop was not thus to be tricked. He represented so strongly the danger of placing "Huguenot" ladies near the person of the young Queen, and spoke so earnestly of the scandal which such a proceeding would occasion among the Catholics both of England and the Continent, that the favourite's ambitious intrigues were defeated. He was unused to such checks, and Tillières was probably right in seeing in this incident the cause of his hatred to the man who had thus foiled him.

Nevertheless, there was a moment when the Bishop of Mende hoped to win over the Duke to France and to Henrietta. In August, 1625, the first Parliament of Charles I met. It was in no amiable mood, for it was known that the King had lent ships to be used against the Protestants of Rochelle, and the concessions to the Catholics, though nominally secret, were more than suspected. Charles found himself embarrassed by a request to put in force the recusancy laws, while at the same time he was angered by an open attack upon his favourite. Now, in the opinion of the Bishop, was the moment to offer to Buckingham the French alliance, and in a long cipher dispatch to Richelieu he detailed his hopes. Spain had turned against the Duke, the English detested him. What course was open to him but to fling himself into the arms of the most Christian King? But Buckingham had other and opposite views. He believed that his best chance of political salvation lay in counselling his master to grant the petition of Parliament. Without abiding principle, careless which religious or political party he favoured so that it furthered his own ends, he thought only of his personal safety. He had not overrated his hold on Charles' heart. The King of England, to save his unworthy favourite, bowed to the storm. He put in force the recusancy laws, thus breaking the solemn promise which he had made only a few months before to a brother-sovereign, and inflicting an almost unbearable insult upon his young wife.

It was little she could do. Earnestly as she strove to do her duty, Charles was never satisfied with her, and he not only resented unduly the small errors of taste and tact inevitable in a girl of her age, left without proper guidance in a land of which she did not even know the language, but he exposed her to the almost incredible rudeness of Buckingham, to whom he commented on her conduct[40] and who chided her like a child, and once even dared to tell her that if she did not behave better her husband would see order to her. It is not surprising that her temper sometimes failed her. Once, even in the opinion of Tillières, she spoke unbecomingly about Madame S. Georges' exclusion from the royal coach; and another time, in a fit of girlish anger, she marked her displeasure at the reading of Anglican prayers in the house where she was staying by attempting to drown the voice of the minister in loud and ostentatious talk with her ladies outside the room in which he was officiating. Thus her spirit sometimes rose, but in the main she was quite submissive, answering sadly and meekly the reproaches of her husband.

But this last insult was no private matter, and, urged by Bérulle and the Bishop, Henrietta pleaded for her co-religionists. Her prayers were unavailing, and only served to anger Charles further. "You are rather the ambassador of your brother the King of France than Queen of England,"[41] he said coldly, in reply to her entreaties. Even the diplomatic representations of Tillières only procured a slight delay in the publication of the Proclamation putting in force the laws against the recusants.

The wrath of the French on both sides of the Channel knew no bounds. Not only was the breach of promise an insult to the Crown of France, which was thus set at naught to "pleasure the views of Parliament," but political interests were also at stake.[42] In the opinion of Tillières and the Bishop, what was needed was a vigorous ambassador to teach Charles his duty, and to cajole or threaten him into keeping his share of the marriage contract, "for," wrote the Grand Almoner, with his usual candour, to Ville-aux-clercs, "you know so well the humour of our English that it would be superfluous to tell you that one can expect nothing from them unless one acts with force and vigour." Such attributes were never wanting to Richelieu's government. Ville-aux-clercs, whom the exiles would gladly have welcomed, "if we were worthy that God should work for us the miracle of enabling you to be in two places at once,"[43] could not indeed be spared, but a substitute was found in the person of "M. le Marquis de Blainville," who before he left Paris had a long conversation with Bérulle; for that ecclesiastic, whose position had been of a temporary nature, had now returned to his native land, leaving to fill his office one of his trusted Oratorians, Father Sancy, a priest who, during a previous embassy to Constantinople, had acquired a profound knowledge of the world which it was supposed would enable him to advise judiciously the Queen of England.

She, meanwhile, worn by chagrin and unkindness, was losing the bloom and the high spirits she had brought with her from her native land. The England, which had been represented to her as a paradise, was a poor exchange for the home she had lost; and when she looked across the Channel for help, all that came to her was the advice, in conformity with the intrigues of the Bishop of Mende, to make friends with Buckingham, whose overbearing rudeness was hateful to her, and on whom it is probable she never looked with favour, except perhaps at the very beginning of her married life, when she thought he might help her to revisit, in the midst of her miseries, her home and her mother. Now she showed herself restive, and Richelieu, who was much set on the conciliation of the Duke, discussed her conduct in a note which contains some of the earliest evidence as to Henrietta's personal character. The Queen of England, he said, was a little firm in her opinions, and those about her thought that her mother, whose displeasure she feared, should write a letter to her, pointing out her duty in this matter. The trouble might have been spared, for Buckingham at the time seems to have been as little anxious as herself for a friendly understanding.