Maximus.
My beloved Julian, look at the world around you! Those death-desiring Christians you speak of are fewest of the few. And how is it with all the others? Are not their minds falling away from the Master, one by one? Answer me,—what has become of this strange gospel of love? Does not sect rage against sect? And the bishops, those gold-bedecked magnates, who call themselves the chief shepherds of the church! Do they yield even to the great men of the court in greed and ambition and sycophancy——?
Julian.
They are not all like that; think of the great Athanasius of Alexandria——
Maximus.
Athanasius stood alone. And where is Athanasius now? Did they not drive him out, because he would not sell himself to serve the Emperor’s will? Was he not forced to take refuge in the Libyan desert, where he was devoured by lions? And can you name me one other like Athanasius? Think of Maris, the bishop of Chalcedon, who has now changed sides three times in the Arian controversy. Think of old Bishop Marcus, of Arethusa; him you know from your boyhood. Has he not lately, in the teeth of both law and justice, taken all municipal property from the citizens, and transferred it to the church? And remember the feeble, vacillating Bishop of Nazianzus, who is the laughing-stock of his own community, because he answers yes and no in the same cause, in the hope to please both parties.
Julian.
True, true, true!
Maximus.
These are your brothers in arms, my Julian; you will find none better among them. Or perhaps you count upon those two great Galilean lights that were to be, in Cappadocia? Ha-ha; Gregory, the bishop’s son, pleads causes in his native town, and Basil, on his estate in the far east, is buried in the writings of secular philosophers.