[16] Warton quotes the follow bathetic opening of a "Poem in Praise of Blank Verse" by Aaron Hill, "one of the very first persons who took notice of Thomson, on the publication of 'Winter'":
"Up from Rhyme's poppied vale! And ride the storm
That thunders in blank verse!"
—Vol. II. p. 186.
[17] See ante, p. 57.
[18] See ante, p. 181.
[19] To Richard West, April, 1742.
[20] See ante, p. 94.
CHAPTER VII.
The Gothic Revival.
One of Thomas Warton's sonnets was addressed to Richard Hurd, afterward Bishop of Lichfield and Coventry, and later of Worcester. Hurd was a friend of Gray and Mason, and his "Letters on Chivalry and Romance" (1762) helped to initiate the romantic movement. They perhaps owed their inspiration, in part, to Sainte Palaye's "Mémoires sur l'ancienne Chevalerie," the first volume of which was issued in 1759, though the third and concluding volume appeared only in 1781. This was a monumental work and, as a standard authority, bears much the same relation to the literature of its subject that Mallet's "Histoire de Dannemarc" bears to all the writing on Runic mythology that was done in Europe during the eighteenth-century. Jean Baptiste de la Curne de Sainte Palaye was a scholar of wide learning, not only in the history of mediaeval institutions but in old French dialects. He went to the south of France to familiarize himself with Provençal: collected a large library of Provençal books and manuscripts, and published in 1774 his "Histoire de Troubadours." Among his other works are a "Dictionary of French Antiquities," a glossary of Old French, and an edition of "Aucassin et Nicolete." Mrs. Susannah Dobson, who wrote "Historical Anecdotes of Heraldry and Chivalry" (1795), made an English translation of Sainte Palaye's "History of the Troubadours" in 1779, and of his "Memoirs of Ancient Chivalry" in 1784.
The purpose of Hurd's letters was to prove "the pre-eminence of the Gothic manners and fictions, as adapted to the ends of poetry, above the classic." "The greatest geniuses of our own and foreign countries," he affirms, "such as Ariosto and Tasso in Italy, and Spenser and Milton in England, were seduced by these barbarities of their forefathers; were even charmed by the Gothic romances. Was this caprice and absurdity in them? Or may there not be something in the Gothic Romance peculiarly suited to the view of a genius and to the ends of poetry? And may not the philosophic moderns have gone too far in their perpetual ridicule and contempt of it?" After a preliminary discussion of the origin of chivalry and knight-errantry and of the ideal knightly characteristics, "Prowess, Generosity, Gallantry, and Religion," which he derives from the military necessities of the feudal system, he proceeds to establish a "remarkable correspondency between the manners of the old heroic times, as painted by their romancer, Homer, and those which are represented to us in the books of modern knight-errantry." He compares, e.g., the Laestrygonians, Cyclopes_, _Circes, and Calypsos of Homer, with the giants, paynims, sorceresses encountered by the champions of romance; the Greek aoixoi with the minstrels; the Olympian games with tournaments; and the exploits of Hercules and Theseus, in quelling dragons and other monsters, with the similar enterprises of Lancelot and Amadis de Gaul. The critic is daring enough to give the Gothic manners the preference over the heroic. Homer, he says, if he could have known both, would have chosen the former by reason of "the improved gallantry of the feudal times, and the superior solemnity of their superstitions. The gallantry which inspirited the feudal times was of a nature to furnish the poet with finer scenes and subjects of description, in every view, than the simple and uncontrolled barbarity of the Grecian. . . There was a dignity, a magnificence, a variety in the feudal, which the other wanted."