[40] "The Romantic School in Germany," p. 187. Cf. Stendhal, "Walter Scott et la Princesse de Clèves." "Mes reflexions seront mal accueilles. Une immense troupe de littérateurs est intéressée à porter aux nues Sir Walter Scott et sa maniere. L'habit et le collier de cuivre d'un serf du moyen âge sont plus facile à décrire que les mouvements du coeur humain. . . . N'oublions pas un autre avantage de l'école de Sir Walter Scott: la description d'un costume et la pose d'un personnage . . . prennent au moins deux pages. Les mouvements de l'âme fourniraient à peine quelques lignes. Ouvrez au hazard un cies volumes de la 'Princesse de Clèves,' prenez dix pages au hasard, et ensuite comparez les aux dix pages d'Ivanhoe' ou de 'Quentin Durward': ces derniers ouvrages ont un mérite historique. Ils apprennent quelques petites choses sur l'histoire aux gens qui l'ignorent ou qui le savent mal. Ce mérite historique a causé un grand plaisir: je ne le nie pas, mais c'est ce mérite historique qui se fanera le premier. . . . Dans 146 ans, Sir Walter Scott ne sera pas à la hauteur où Corneille nous apparait 146 ans après sa mort." "To write a modern romance of chivalry." says Jeffrey, in his review of "Marmion" in the Edinburgh, "seems to be much such a phantasy as to build a modern abbey or an English pagoda. . . . [Scott's] genius, seconded by the omnipotence of fashion, has brought chivalry again into temporary favor. Fine ladies and gentlemen now talk, indeed, of donjons, keeps, tabards, 'scutcheons, tressures, caps of maintenance, portcullises, wimples, and we know not what besides; just as they did, in the days of Dr. Darwin's popularity, of gnomes, sylphs, oxygen, gossamer, polygynia, and polyandria. That fashion, however, passed rapidly away, and Mr. Scott should take care that a different sort of pedantry," etc.
[41] For an exhaustive review of Scott's influence on the evolution of historical fiction in France, consult Maigron, "Le Roman Historique," etc. A longish passage from this work will be found at the end of the present chapter. For English imitators and successors of the Waverley Novels, see Cross, "Development of the English Novel," pp. 136-48. See also De Quincey's "Literary Reminiscences," vol. iii., for an amusing account of "Walladmor" (1824), a pretended German translation of a non-existent Waverley novel.
[42] "Racine et Shakespeare."
[43] "Don Quixote."
[44] "Sir Walter Scott."
[45] "Dix ans d'études historiques": preface.
[46] Walter Bagehot says that "Ivanhoe" "describes the Middle Ages as we should have wished them to be," ignoring their discomforts and harsh barbarism. "Every boy has heard of tournaments and has a firm persuasion that in an age of tournaments life was thoroughly well understood. A martial society where men fought hand to hand on good horses with large lances," etc. ("The Waverley Novels").
[47] "Of enthusiasm in religion Scott always spoke very severely. . . . I do not think there is a single study in all his romances of what may be fairly called a pre-eminently spiritual character" (R. H. Hutton: "Sir Walter Scott," p. 126).
[48] "Unopposed, the Catholic superstition may sink to dust, with all its absurd ritual and solemnities. Still it is an awful risk. The world is in fact as silly as ever, and a good competence of nonsense will always find believers." ("Diary" for 1829).
[49] See vol. i., p. 42. "We almost envy the credulity of those who in the gentle moonlight of a summer night in England, amid the tangled glades of a deep forest, or the turfy swell of her romantic commons, could fancy they saw the fairies tracing their sportive ring. But it is in vain to regret illusions which, however engaging, must of necessity yield their place before the increase of knowledge, like shadows at the advance of morn." ("Demonology." p. 183). "Tales of ghosts and demonology are out of date at forty years of age and upward. . . . If I were to write on the subject at all, it should have been during a period of life when I could have treated it with more interesting vivacity. . . . Even the present fashion of the world seems to be ill-suited for studies of this fantastic nature: and the most ordinary mechanic has learning sufficient to laugh at the figments which in former times were believed by persons far advanced in the deepest knowledge of the age." (Ibid., p. 398).